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	<title>Gender variance in Christianity - Revision history</title>
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	<updated>2026-05-08T00:06:42Z</updated>
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		<title>100.101.254.78 at 21:24, 26 May 2025</title>
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		<updated>2025-05-26T21:24:54Z</updated>

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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 21:24, 26 May 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l231&quot;&gt;Line 231:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 231:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Apollinaris&amp;#039;&amp;#039;&amp;#039; (also called Saint Appollinaria). A monk who was assigned female at birth, and lived as a man.&amp;lt;ref&amp;gt;Conner, Sparks, and Sparks. &amp;#039;&amp;#039;Cassell&amp;#039;s Encyclopedia of queer myth, symbol, and spirit, covering gay, lesbian, bisexual, and transgender lore&amp;#039;&amp;#039;. 1997. P. 65.&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Apollinaris&amp;#039;&amp;#039;&amp;#039; (also called Saint Appollinaria). A monk who was assigned female at birth, and lived as a man.&amp;lt;ref&amp;gt;Conner, Sparks, and Sparks. &amp;#039;&amp;#039;Cassell&amp;#039;s Encyclopedia of queer myth, symbol, and spirit, covering gay, lesbian, bisexual, and transgender lore&amp;#039;&amp;#039;. 1997. P. 65.&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Athanasia&amp;#039;&amp;#039;&amp;#039; (also called Saint Alexandria) was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Athanasia&amp;#039;&amp;#039;&amp;#039; (also called Saint Alexandria) was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &#039;&#039;&#039;Saint Dositheus of Kyiv&#039;&#039;&#039; was assigned female at birth, and lived as a man.&amp;lt;ref&gt;{{Cite book|title=A New Dictionary of Saints: East and West|last=Walsh|first=Michael J.|publisher=Liturgical Press|year=2007|isbn=978-0814631867|pages=163}}&amp;lt;/ref&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Eugene&amp;#039;&amp;#039;&amp;#039; (also called Eugenia) was a priest who was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Eugene&amp;#039;&amp;#039;&amp;#039; (also called Eugenia) was a priest who was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Euphrosyne&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Euphrosyne&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Galla&amp;#039;&amp;#039;&amp;#039; was a woman with a full beard.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Galla&amp;#039;&amp;#039;&amp;#039; was a woman with a full beard.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Hilaria (Hilarion the Eunuch)&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man. They are honored as a Saint in the Coptic and Syriac Orthodox churches.&amp;lt;ref&amp;gt;https://en.wikipedia.org/wiki/Legend_of_Hilaria&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Hilaria (Hilarion the Eunuch)&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man. They are honored as a Saint in the Coptic and Syriac Orthodox churches.&amp;lt;ref&amp;gt;https://en.wikipedia.org/wiki/Legend_of_Hilaria&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* Saint Jacoba of Settesoli&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Joan of Arc&amp;#039;&amp;#039;&amp;#039; (&amp;#039;&amp;#039;&amp;#039;Jeanne D&amp;#039;Arc&amp;#039;&amp;#039;&amp;#039;, or &amp;#039;&amp;#039;&amp;#039;Jehanne&amp;#039;&amp;#039;&amp;#039;) (c. 1412 - 1431) led an army of French peasants against the English during the Hundred Years War. Although she exclusively chose to wear masculine dress and hairstyle, this was not a disguise, and she made no secret that she was assigned female at birth. She told her ally, Prince Charles, that God had commanded her to dress in this way. Charles stood by her side, until after her victory, she was captured by the Burgundians, who called her &amp;#039;&amp;#039;homasse&amp;#039;&amp;#039; (&amp;quot;man-woman&amp;quot;). The French nobility betrayed her by offering no ransom for her, so she was sold to the English. Henry VI, the King of England, referred to Deuteronomy 22:5 as a reason for the Inquisitors of the Church to condemn her. Initially the Inquisitors tried her for witchcraft, but dropped that charge due to lack of evidence, and condemned her for cross-dressing instead. Her judges claimed they gave her the choice to either give up cross-dressing, to face a sentence of life in prison on bread and water, or to be executed if she again wore men&amp;#039;s clothing. She chose men&amp;#039;s clothing of her free will. The court records show that cross-dressing, based on Deuteronomy 22:5, was the actual charge for which she was burned alive at the stake. In [[English neutral pronouns#Ze|hir]] history book, &amp;#039;&amp;#039;Transgender Warriors&amp;#039;&amp;#039;, the genderqueer activist [[Leslie Feinberg]] (1949 - 2014) argues that the historical evidence shows that this saint was not just a warrior woman who took up armor for practicality, but was genuinely transgender, and the court documents about her refer to local peasants&amp;#039; beliefs that her gender variance was sacred in and of itself, which was part of why the Catholic Church saw her as so threatening to its power.&amp;lt;ref name=&amp;quot;FeinbergWarriors31&amp;quot;&amp;gt;Leslie Feinberg, &amp;#039;&amp;#039;Transgender Warriors: Making history from Joan of Arc to RuPaul.&amp;#039;&amp;#039; Beacon: Boston, Massachusetts. 1996. P. 31-37.&amp;lt;/ref&amp;gt; Joan was popularly accepted as a saint for centuries, until finally being canonized in 1920. Saint Joan is patron of France, martyrs, captives, prisoners, soldiers, military personnel, and people ridiculed for their piety.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Joan of Arc&amp;#039;&amp;#039;&amp;#039; (&amp;#039;&amp;#039;&amp;#039;Jeanne D&amp;#039;Arc&amp;#039;&amp;#039;&amp;#039;, or &amp;#039;&amp;#039;&amp;#039;Jehanne&amp;#039;&amp;#039;&amp;#039;) (c. 1412 - 1431) led an army of French peasants against the English during the Hundred Years War. Although she exclusively chose to wear masculine dress and hairstyle, this was not a disguise, and she made no secret that she was assigned female at birth. She told her ally, Prince Charles, that God had commanded her to dress in this way. Charles stood by her side, until after her victory, she was captured by the Burgundians, who called her &amp;#039;&amp;#039;homasse&amp;#039;&amp;#039; (&amp;quot;man-woman&amp;quot;). The French nobility betrayed her by offering no ransom for her, so she was sold to the English. Henry VI, the King of England, referred to Deuteronomy 22:5 as a reason for the Inquisitors of the Church to condemn her. Initially the Inquisitors tried her for witchcraft, but dropped that charge due to lack of evidence, and condemned her for cross-dressing instead. Her judges claimed they gave her the choice to either give up cross-dressing, to face a sentence of life in prison on bread and water, or to be executed if she again wore men&amp;#039;s clothing. She chose men&amp;#039;s clothing of her free will. The court records show that cross-dressing, based on Deuteronomy 22:5, was the actual charge for which she was burned alive at the stake. In [[English neutral pronouns#Ze|hir]] history book, &amp;#039;&amp;#039;Transgender Warriors&amp;#039;&amp;#039;, the genderqueer activist [[Leslie Feinberg]] (1949 - 2014) argues that the historical evidence shows that this saint was not just a warrior woman who took up armor for practicality, but was genuinely transgender, and the court documents about her refer to local peasants&amp;#039; beliefs that her gender variance was sacred in and of itself, which was part of why the Catholic Church saw her as so threatening to its power.&amp;lt;ref name=&amp;quot;FeinbergWarriors31&amp;quot;&amp;gt;Leslie Feinberg, &amp;#039;&amp;#039;Transgender Warriors: Making history from Joan of Arc to RuPaul.&amp;#039;&amp;#039; Beacon: Boston, Massachusetts. 1996. P. 31-37.&amp;lt;/ref&amp;gt; Joan was popularly accepted as a saint for centuries, until finally being canonized in 1920. Saint Joan is patron of France, martyrs, captives, prisoners, soldiers, military personnel, and people ridiculed for their piety.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Joseph (Hildegund)&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Joseph (Hildegund)&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l245&quot;&gt;Line 245:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 247:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Theodora&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Theodora&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Hl kuemmernis museum neunkirchen.jpg|thumb|Saint Wilgefortis is often shown as with one shoe off, and a fiddler. Legend says a silver shoe miraculously fell from her statue to help this poor pilgrim.&amp;lt;ref&amp;gt;{{Cite news|last=King|first=Jade|url=https://artuk.org/discover/stories/saint-wilgefortis-a-bearded-woman-with-a-queer-history|title=Saint Wilgefortis: a bearded woman with a queer history|date=2021-08-13|access-date=2025-05-25|url-status=live|archive-url=https://web.archive.org/web/20250324223605/https://artuk.org/discover/stories/saint-wilgefortis-a-bearded-woman-with-a-queer-history|archive-date=2025-03-24}}&amp;lt;/ref&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Hl kuemmernis museum neunkirchen.jpg|thumb|Saint Wilgefortis is often shown as with one shoe off, and a fiddler. Legend says a silver shoe miraculously fell from her statue to help this poor pilgrim.&amp;lt;ref&amp;gt;{{Cite news|last=King|first=Jade|url=https://artuk.org/discover/stories/saint-wilgefortis-a-bearded-woman-with-a-queer-history|title=Saint Wilgefortis: a bearded woman with a queer history|date=2021-08-13|access-date=2025-05-25|url-status=live|archive-url=https://web.archive.org/web/20250324223605/https://artuk.org/discover/stories/saint-wilgefortis-a-bearded-woman-with-a-queer-history|archive-date=2025-03-24}}&amp;lt;/ref&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Wilgefortis&amp;#039;&amp;#039;&amp;#039; (also called Saint Uncumber,&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Cite web|url=https://www.newadvent.org/cathen/15622a.htm|title=Wilgefortis|website=New Advent|archive-url=https://web.archive.org/web/20250511163254/https://www.newadvent.org/cathen/15622a.htm|archive-date=2025-05-11|access-date=2025-05-25}}&amp;lt;/ref&amp;gt; Saint Librata,&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;{{Cite web|url=https://www.catholic.org/saints/saint.php?saint_id=465|title=St. Wilgefortis|website=Catholic Online|archive-url=https://web.archive.org/web/20250301073624/https://www.catholic.org/saints/saint.php?saint_id=465|archive-date=2025-03-01|access-date=2025-05-25}}&amp;lt;/ref&amp;gt; or other names&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;) was a woman with a full beard.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt; She&amp;#039;s thought not to be a historical figure, but a &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;folklore &lt;/del&gt;figure.&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt; She had prayed to make herself unappealing to a pagan Portuguese king who wanted to marry her, and her prayer was answered by the miraculous growth of her beard. In retaliation, the pagan crucified her. Saint Wilgefortis is the patron of women who wish to be freed from abusive husbands.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Wilgefortis&amp;#039;&amp;#039;&amp;#039; (also called Saint Uncumber,&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Cite web|url=https://www.newadvent.org/cathen/15622a.htm|title=Wilgefortis|website=New Advent|archive-url=https://web.archive.org/web/20250511163254/https://www.newadvent.org/cathen/15622a.htm|archive-date=2025-05-11|access-date=2025-05-25}}&amp;lt;/ref&amp;gt; Saint Librata,&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;{{Cite web|url=https://www.catholic.org/saints/saint.php?saint_id=465|title=St. Wilgefortis|website=Catholic Online|archive-url=https://web.archive.org/web/20250301073624/https://www.catholic.org/saints/saint.php?saint_id=465|archive-date=2025-03-01|access-date=2025-05-25}}&amp;lt;/ref&amp;gt; or other names&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;) was a woman with a full beard.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt; She&amp;#039;s thought not to be a historical figure, but a &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;folklorical &lt;/ins&gt;figure.&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt; She had prayed to make herself unappealing to a pagan Portuguese king who wanted to marry her, and her prayer was answered by the miraculous growth of her beard. In retaliation, the pagan crucified her. Saint Wilgefortis is the patron of women who wish to be freed from abusive husbands.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Leslie Feinberg reflects on the reasons why so many saints on the female-to-male transgender spectrum in particular were canonized, even though the medieval Church specifically condemned female-to-male crossdressing in its contemporary laws:  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Leslie Feinberg reflects on the reasons why so many saints on the female-to-male transgender spectrum in particular were canonized, even though the medieval Church specifically condemned female-to-male crossdressing in its contemporary laws:  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>100.101.254.78</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=Gender_variance_in_Christianity&amp;diff=44344&amp;oldid=prev</id>
		<title>100.101.254.78 at 18:29, 25 May 2025</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Gender_variance_in_Christianity&amp;diff=44344&amp;oldid=prev"/>
		<updated>2025-05-25T18:29:04Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 18:29, 25 May 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l228&quot;&gt;Line 228:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 228:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Several Christian saints were gender-variant. Several were people who were assigned female at birth and lived as men, which made it possible for them to do things that their societies saw as only for men to do, such as being priests or warriors. As with many gender variant historical figures, it&amp;#039;s open to interpretation whether they were passing as men for practicality, or if they were transgender men, or something else. Even though the book of Deuteronomy condemned cross-dressing, and medieval Christianity penalized that act, the Church nonetheless canonized as many as twenty-five saints who are known to have cross-dressed or been gender-variant.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot;&amp;gt;Leslie Feinberg, &amp;#039;&amp;#039;Transgender Warriors: Making history from Joan of Arc to RuPaul.&amp;#039;&amp;#039; Beacon: Boston, Massachusetts. 1996. P. 68-69.&amp;lt;/ref&amp;gt; A list of some gender-variant saints, in alphabetical order:  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Several Christian saints were gender-variant. Several were people who were assigned female at birth and lived as men, which made it possible for them to do things that their societies saw as only for men to do, such as being priests or warriors. As with many gender variant historical figures, it&amp;#039;s open to interpretation whether they were passing as men for practicality, or if they were transgender men, or something else. Even though the book of Deuteronomy condemned cross-dressing, and medieval Christianity penalized that act, the Church nonetheless canonized as many as twenty-five saints who are known to have cross-dressed or been gender-variant.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot;&amp;gt;Leslie Feinberg, &amp;#039;&amp;#039;Transgender Warriors: Making history from Joan of Arc to RuPaul.&amp;#039;&amp;#039; Beacon: Boston, Massachusetts. 1996. P. 68-69.&amp;lt;/ref&amp;gt; A list of some gender-variant saints, in alphabetical order:  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Anastasia&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Anastasia&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &#039;&#039;&#039;Saint Anna of Constantinople&#039;&#039;&#039; was assigned female at birth, and after the death of her husband, she dressed in men&#039;s clothing and called herself Euthymianus.&amp;lt;ref&gt;{{Cite web|url=https://www.oca.org/saints/lives/2018/10/29/103107-righteous-anna-of-constantinople|title=Righteous Anna of Constantinople|date=2018-10-29|website=Orthodox Church of America|archive-url=https://web.archive.org/web/20250525181220/https://www.oca.org/saints/lives/2018/10/29/103107-righteous-anna-of-constantinople|archive-date=2025-05-25|access-date=2025-05-25}}&amp;lt;/ref&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Apollinaris&amp;#039;&amp;#039;&amp;#039; (also called Saint Appollinaria). A monk who was assigned female at birth, and lived as a man.&amp;lt;ref&amp;gt;Conner, Sparks, and Sparks. &amp;#039;&amp;#039;Cassell&amp;#039;s Encyclopedia of queer myth, symbol, and spirit, covering gay, lesbian, bisexual, and transgender lore&amp;#039;&amp;#039;. 1997. P. 65.&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Apollinaris&amp;#039;&amp;#039;&amp;#039; (also called Saint Appollinaria). A monk who was assigned female at birth, and lived as a man.&amp;lt;ref&amp;gt;Conner, Sparks, and Sparks. &amp;#039;&amp;#039;Cassell&amp;#039;s Encyclopedia of queer myth, symbol, and spirit, covering gay, lesbian, bisexual, and transgender lore&amp;#039;&amp;#039;. 1997. P. 65.&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Athanasia&amp;#039;&amp;#039;&amp;#039; (also called Saint Alexandria) was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Athanasia&amp;#039;&amp;#039;&amp;#039; (also called Saint Alexandria) was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l243&quot;&gt;Line 243:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 244:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Pelagia&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man. Later, the scholar Herman Usener pointed out that Pelagia was also a name of Aphrodite, which is significant for the aforementioned reasons.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Pelagia&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man. Later, the scholar Herman Usener pointed out that Pelagia was also a name of Aphrodite, which is significant for the aforementioned reasons.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Theodora&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Theodora&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Hl kuemmernis museum neunkirchen.jpg|thumb|Saint Wilgefortis is often shown as with one shoe off, and a fiddler. Legend says a silver shoe miraculously fell from her statue to help this poor pilgrim.]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Hl kuemmernis museum neunkirchen.jpg|thumb|Saint Wilgefortis is often shown as with one shoe off, and a fiddler. Legend says a silver shoe miraculously fell from her statue to help this poor pilgrim.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;{{Cite news|last=King|first=Jade|url=https://artuk.org/discover/stories/saint-wilgefortis-a-bearded-woman-with-a-queer-history|title=Saint Wilgefortis: a bearded woman with a queer history|date=2021-08-13|access-date=2025-05-25|url-status=live|archive-url=https://web.archive.org/web/20250324223605/https://artuk.org/discover/stories/saint-wilgefortis-a-bearded-woman-with-a-queer-history|archive-date=2025-03-24}}&amp;lt;/ref&amp;gt;&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Wilgefortis&amp;#039;&amp;#039;&amp;#039; (also called Saint Uncumber, Saint Librata, or other names) was a woman with a full beard.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt; She&amp;#039;s thought not to be a historical figure, but a folklore figure. She had prayed to make herself unappealing to a pagan Portuguese king who wanted to marry her, and her prayer was answered by the miraculous growth of her beard. In retaliation, the pagan crucified her. Saint Wilgefortis is the patron of women who wish to be freed from abusive husbands.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Wilgefortis&amp;#039;&amp;#039;&amp;#039; (also called Saint Uncumber,&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Cite web|url=https://www.newadvent.org/cathen/15622a.htm|title=Wilgefortis|website=New Advent|archive-url=https://web.archive.org/web/20250511163254/https://www.newadvent.org/cathen/15622a.htm|archive-date=2025-05-11|access-date=2025-05-25}}&amp;lt;/ref&amp;gt; &lt;/ins&gt;Saint Librata,&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;{{Cite web|url=https://www.catholic.org/saints/saint.php?saint_id=465|title=St. Wilgefortis|website=Catholic Online|archive-url=https://web.archive.org/web/20250301073624/https://www.catholic.org/saints/saint.php?saint_id=465|archive-date=2025-03-01|access-date=2025-05-25}}&amp;lt;/ref&amp;gt; &lt;/ins&gt;or other names&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;/ins&gt;) was a woman with a full beard.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt; She&amp;#039;s thought not to be a historical figure, but a folklore figure.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt; &lt;/ins&gt;She had prayed to make herself unappealing to a pagan Portuguese king who wanted to marry her, and her prayer was answered by the miraculous growth of her beard. In retaliation, the pagan crucified her. Saint Wilgefortis is the patron of women who wish to be freed from abusive husbands.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Leslie Feinberg reflects on the reasons why so many saints on the female-to-male transgender spectrum in particular were canonized, even though the medieval Church specifically condemned female-to-male crossdressing in its contemporary laws:  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Leslie Feinberg reflects on the reasons why so many saints on the female-to-male transgender spectrum in particular were canonized, even though the medieval Church specifically condemned female-to-male crossdressing in its contemporary laws:  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>100.101.254.78</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=Gender_variance_in_Christianity&amp;diff=40415&amp;oldid=prev</id>
		<title>216.165.95.139: /* Gender nonconforming Christian saints */ Put Hilaria/Hilarion into proper alphetical order-- whoops</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Gender_variance_in_Christianity&amp;diff=40415&amp;oldid=prev"/>
		<updated>2024-06-10T17:11:47Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Gender nonconforming Christian saints: &lt;/span&gt; Put Hilaria/Hilarion into proper alphetical order-- whoops&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 17:11, 10 June 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l233&quot;&gt;Line 233:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 233:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Euphrosyne&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Euphrosyne&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Galla&amp;#039;&amp;#039;&amp;#039; was a woman with a full beard.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Galla&amp;#039;&amp;#039;&amp;#039; was a woman with a full beard.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &#039;&#039;&#039;Saint Hilaria (Hilarion the Eunuch)&#039;&#039;&#039; was assigned female at birth, and lived as a man. They are honored as a Saint in the Coptic and Syriac Orthodox churches.&amp;lt;ref&gt;https://en.wikipedia.org/wiki/Legend_of_Hilaria&amp;lt;/ref&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Joan of Arc&amp;#039;&amp;#039;&amp;#039; (&amp;#039;&amp;#039;&amp;#039;Jeanne D&amp;#039;Arc&amp;#039;&amp;#039;&amp;#039;, or &amp;#039;&amp;#039;&amp;#039;Jehanne&amp;#039;&amp;#039;&amp;#039;) (c. 1412 - 1431) led an army of French peasants against the English during the Hundred Years War. Although she exclusively chose to wear masculine dress and hairstyle, this was not a disguise, and she made no secret that she was assigned female at birth. She told her ally, Prince Charles, that God had commanded her to dress in this way. Charles stood by her side, until after her victory, she was captured by the Burgundians, who called her &amp;#039;&amp;#039;homasse&amp;#039;&amp;#039; (&amp;quot;man-woman&amp;quot;). The French nobility betrayed her by offering no ransom for her, so she was sold to the English. Henry VI, the King of England, referred to Deuteronomy 22:5 as a reason for the Inquisitors of the Church to condemn her. Initially the Inquisitors tried her for witchcraft, but dropped that charge due to lack of evidence, and condemned her for cross-dressing instead. Her judges claimed they gave her the choice to either give up cross-dressing, to face a sentence of life in prison on bread and water, or to be executed if she again wore men&amp;#039;s clothing. She chose men&amp;#039;s clothing of her free will. The court records show that cross-dressing, based on Deuteronomy 22:5, was the actual charge for which she was burned alive at the stake. In [[English neutral pronouns#Ze|hir]] history book, &amp;#039;&amp;#039;Transgender Warriors&amp;#039;&amp;#039;, the genderqueer activist [[Leslie Feinberg]] (1949 - 2014) argues that the historical evidence shows that this saint was not just a warrior woman who took up armor for practicality, but was genuinely transgender, and the court documents about her refer to local peasants&amp;#039; beliefs that her gender variance was sacred in and of itself, which was part of why the Catholic Church saw her as so threatening to its power.&amp;lt;ref name=&amp;quot;FeinbergWarriors31&amp;quot;&amp;gt;Leslie Feinberg, &amp;#039;&amp;#039;Transgender Warriors: Making history from Joan of Arc to RuPaul.&amp;#039;&amp;#039; Beacon: Boston, Massachusetts. 1996. P. 31-37.&amp;lt;/ref&amp;gt; Joan was popularly accepted as a saint for centuries, until finally being canonized in 1920. Saint Joan is patron of France, martyrs, captives, prisoners, soldiers, military personnel, and people ridiculed for their piety.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Joan of Arc&amp;#039;&amp;#039;&amp;#039; (&amp;#039;&amp;#039;&amp;#039;Jeanne D&amp;#039;Arc&amp;#039;&amp;#039;&amp;#039;, or &amp;#039;&amp;#039;&amp;#039;Jehanne&amp;#039;&amp;#039;&amp;#039;) (c. 1412 - 1431) led an army of French peasants against the English during the Hundred Years War. Although she exclusively chose to wear masculine dress and hairstyle, this was not a disguise, and she made no secret that she was assigned female at birth. She told her ally, Prince Charles, that God had commanded her to dress in this way. Charles stood by her side, until after her victory, she was captured by the Burgundians, who called her &amp;#039;&amp;#039;homasse&amp;#039;&amp;#039; (&amp;quot;man-woman&amp;quot;). The French nobility betrayed her by offering no ransom for her, so she was sold to the English. Henry VI, the King of England, referred to Deuteronomy 22:5 as a reason for the Inquisitors of the Church to condemn her. Initially the Inquisitors tried her for witchcraft, but dropped that charge due to lack of evidence, and condemned her for cross-dressing instead. Her judges claimed they gave her the choice to either give up cross-dressing, to face a sentence of life in prison on bread and water, or to be executed if she again wore men&amp;#039;s clothing. She chose men&amp;#039;s clothing of her free will. The court records show that cross-dressing, based on Deuteronomy 22:5, was the actual charge for which she was burned alive at the stake. In [[English neutral pronouns#Ze|hir]] history book, &amp;#039;&amp;#039;Transgender Warriors&amp;#039;&amp;#039;, the genderqueer activist [[Leslie Feinberg]] (1949 - 2014) argues that the historical evidence shows that this saint was not just a warrior woman who took up armor for practicality, but was genuinely transgender, and the court documents about her refer to local peasants&amp;#039; beliefs that her gender variance was sacred in and of itself, which was part of why the Catholic Church saw her as so threatening to its power.&amp;lt;ref name=&amp;quot;FeinbergWarriors31&amp;quot;&amp;gt;Leslie Feinberg, &amp;#039;&amp;#039;Transgender Warriors: Making history from Joan of Arc to RuPaul.&amp;#039;&amp;#039; Beacon: Boston, Massachusetts. 1996. P. 31-37.&amp;lt;/ref&amp;gt; Joan was popularly accepted as a saint for centuries, until finally being canonized in 1920. Saint Joan is patron of France, martyrs, captives, prisoners, soldiers, military personnel, and people ridiculed for their piety.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &#039;&#039;&#039;Saint Hilaria (Hilarion the Eunuch)&#039;&#039;&#039; was assigned female at birth, and lived as a man. They are honored as a Saint in the Coptic and Syriac Orthodox churches.&amp;lt;ref&gt;https://en.wikipedia.org/wiki/Legend_of_Hilaria&amp;lt;/ref&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Joseph (Hildegund)&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Joseph (Hildegund)&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Margarita&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Margarita&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>216.165.95.139</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=Gender_variance_in_Christianity&amp;diff=40414&amp;oldid=prev</id>
		<title>216.165.95.139: /* Gender nonconforming Christian saints */ Added Hilaria/Hilarion</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Gender_variance_in_Christianity&amp;diff=40414&amp;oldid=prev"/>
		<updated>2024-06-10T17:10:24Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Gender nonconforming Christian saints: &lt;/span&gt; Added Hilaria/Hilarion&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 17:10, 10 June 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l234&quot;&gt;Line 234:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 234:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Galla&amp;#039;&amp;#039;&amp;#039; was a woman with a full beard.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Galla&amp;#039;&amp;#039;&amp;#039; was a woman with a full beard.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Joan of Arc&amp;#039;&amp;#039;&amp;#039; (&amp;#039;&amp;#039;&amp;#039;Jeanne D&amp;#039;Arc&amp;#039;&amp;#039;&amp;#039;, or &amp;#039;&amp;#039;&amp;#039;Jehanne&amp;#039;&amp;#039;&amp;#039;) (c. 1412 - 1431) led an army of French peasants against the English during the Hundred Years War. Although she exclusively chose to wear masculine dress and hairstyle, this was not a disguise, and she made no secret that she was assigned female at birth. She told her ally, Prince Charles, that God had commanded her to dress in this way. Charles stood by her side, until after her victory, she was captured by the Burgundians, who called her &amp;#039;&amp;#039;homasse&amp;#039;&amp;#039; (&amp;quot;man-woman&amp;quot;). The French nobility betrayed her by offering no ransom for her, so she was sold to the English. Henry VI, the King of England, referred to Deuteronomy 22:5 as a reason for the Inquisitors of the Church to condemn her. Initially the Inquisitors tried her for witchcraft, but dropped that charge due to lack of evidence, and condemned her for cross-dressing instead. Her judges claimed they gave her the choice to either give up cross-dressing, to face a sentence of life in prison on bread and water, or to be executed if she again wore men&amp;#039;s clothing. She chose men&amp;#039;s clothing of her free will. The court records show that cross-dressing, based on Deuteronomy 22:5, was the actual charge for which she was burned alive at the stake. In [[English neutral pronouns#Ze|hir]] history book, &amp;#039;&amp;#039;Transgender Warriors&amp;#039;&amp;#039;, the genderqueer activist [[Leslie Feinberg]] (1949 - 2014) argues that the historical evidence shows that this saint was not just a warrior woman who took up armor for practicality, but was genuinely transgender, and the court documents about her refer to local peasants&amp;#039; beliefs that her gender variance was sacred in and of itself, which was part of why the Catholic Church saw her as so threatening to its power.&amp;lt;ref name=&amp;quot;FeinbergWarriors31&amp;quot;&amp;gt;Leslie Feinberg, &amp;#039;&amp;#039;Transgender Warriors: Making history from Joan of Arc to RuPaul.&amp;#039;&amp;#039; Beacon: Boston, Massachusetts. 1996. P. 31-37.&amp;lt;/ref&amp;gt; Joan was popularly accepted as a saint for centuries, until finally being canonized in 1920. Saint Joan is patron of France, martyrs, captives, prisoners, soldiers, military personnel, and people ridiculed for their piety.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Joan of Arc&amp;#039;&amp;#039;&amp;#039; (&amp;#039;&amp;#039;&amp;#039;Jeanne D&amp;#039;Arc&amp;#039;&amp;#039;&amp;#039;, or &amp;#039;&amp;#039;&amp;#039;Jehanne&amp;#039;&amp;#039;&amp;#039;) (c. 1412 - 1431) led an army of French peasants against the English during the Hundred Years War. Although she exclusively chose to wear masculine dress and hairstyle, this was not a disguise, and she made no secret that she was assigned female at birth. She told her ally, Prince Charles, that God had commanded her to dress in this way. Charles stood by her side, until after her victory, she was captured by the Burgundians, who called her &amp;#039;&amp;#039;homasse&amp;#039;&amp;#039; (&amp;quot;man-woman&amp;quot;). The French nobility betrayed her by offering no ransom for her, so she was sold to the English. Henry VI, the King of England, referred to Deuteronomy 22:5 as a reason for the Inquisitors of the Church to condemn her. Initially the Inquisitors tried her for witchcraft, but dropped that charge due to lack of evidence, and condemned her for cross-dressing instead. Her judges claimed they gave her the choice to either give up cross-dressing, to face a sentence of life in prison on bread and water, or to be executed if she again wore men&amp;#039;s clothing. She chose men&amp;#039;s clothing of her free will. The court records show that cross-dressing, based on Deuteronomy 22:5, was the actual charge for which she was burned alive at the stake. In [[English neutral pronouns#Ze|hir]] history book, &amp;#039;&amp;#039;Transgender Warriors&amp;#039;&amp;#039;, the genderqueer activist [[Leslie Feinberg]] (1949 - 2014) argues that the historical evidence shows that this saint was not just a warrior woman who took up armor for practicality, but was genuinely transgender, and the court documents about her refer to local peasants&amp;#039; beliefs that her gender variance was sacred in and of itself, which was part of why the Catholic Church saw her as so threatening to its power.&amp;lt;ref name=&amp;quot;FeinbergWarriors31&amp;quot;&amp;gt;Leslie Feinberg, &amp;#039;&amp;#039;Transgender Warriors: Making history from Joan of Arc to RuPaul.&amp;#039;&amp;#039; Beacon: Boston, Massachusetts. 1996. P. 31-37.&amp;lt;/ref&amp;gt; Joan was popularly accepted as a saint for centuries, until finally being canonized in 1920. Saint Joan is patron of France, martyrs, captives, prisoners, soldiers, military personnel, and people ridiculed for their piety.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &#039;&#039;&#039;Saint Hilaria (Hilarion the Eunuch)&#039;&#039;&#039; was assigned female at birth, and lived as a man. They are honored as a Saint in the Coptic and Syriac Orthodox churches.&amp;lt;ref&gt;https://en.wikipedia.org/wiki/Legend_of_Hilaria&amp;lt;/ref&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Joseph (Hildegund)&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Joseph (Hildegund)&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Margarita&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Saint Margarita&amp;#039;&amp;#039;&amp;#039; was assigned female at birth, and lived as a man.&amp;lt;ref name=&amp;quot;FeinbergWarriors68&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>216.165.95.139</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=Gender_variance_in_Christianity&amp;diff=37072&amp;oldid=prev</id>
		<title>BinaryBot: Bot: adding archive links to references (error log).</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Gender_variance_in_Christianity&amp;diff=37072&amp;oldid=prev"/>
		<updated>2023-07-17T13:21:16Z</updated>

		<summary type="html">&lt;p&gt;Bot: adding archive links to references (&lt;a href=&quot;/wiki/User:BinaryBot/error_log&quot; title=&quot;User:BinaryBot/error log&quot;&gt;error log&lt;/a&gt;).&lt;/p&gt;
&lt;a href=&quot;https://nonbinary.wiki/index.php?title=Gender_variance_in_Christianity&amp;amp;diff=37072&amp;amp;oldid=16415&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>BinaryBot</name></author>
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	<entry>
		<id>https://nonbinary.wiki/index.php?title=Gender_variance_in_Christianity&amp;diff=16415&amp;oldid=prev</id>
		<title>imported&gt;TXJ: /* Views about gender variance in Christianity */</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Gender_variance_in_Christianity&amp;diff=16415&amp;oldid=prev"/>
		<updated>2021-01-10T15:41:54Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Views about gender variance in Christianity&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:41, 10 January 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l11&quot;&gt;Line 11:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 11:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Gender variance in spirituality#the six genders in classical Judaism|The six genders in classical Judaism]] are not typically known in Christian tradition, though they are important for scholars to take into account when studying Hebrew texts that are used in Christianity.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Gender variance in spirituality#the six genders in classical Judaism|The six genders in classical Judaism]] are not typically known in Christian tradition, though they are important for scholars to take into account when studying Hebrew texts that are used in Christianity.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Saint Abban is not gender-variant, but is said to have changed a baby from female to male&amp;lt;ref name=&amp;quot;TransChristianity&amp;quot;&amp;gt;{{Cite web |title=100 - 1399: Mystics, Monks, and Plagues |author=Smith, Avery |work=Trans Christianity |date=July 2019 |access-date=10 January 2021 |url= https://queerlychristian.wixsite.com/transchristianity/100-1399}}&amp;lt;/ref&amp;gt;, and so can be considered informally a patron saint for transgender people.&amp;lt;ref&amp;gt;Conner, Sparks, and Sparks. &amp;#039;&amp;#039;Cassell&amp;#039;s Encyclopedia of queer myth, symbol, and spirit, covering gay, lesbian, bisexual, and transgender lore&amp;#039;&amp;#039;. 1997. P. 39.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Saint Abban is not gender-variant, but is said to have changed a baby from female to male &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;after prayer&lt;/ins&gt;&amp;lt;ref name=&amp;quot;TransChristianity&amp;quot;&amp;gt;{{Cite web |title=100 - 1399: Mystics, Monks, and Plagues |author=Smith, Avery |work=Trans Christianity |date=July 2019 |access-date=10 January 2021 |url= https://queerlychristian.wixsite.com/transchristianity/100-1399&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;mary_Life&amp;quot;&amp;gt;{{Cite web |title=Life of St. Abban |author= |work=maryjones.us |date= |access-date=10 January 2021 |url= http://www.maryjones.us/ctexts/abban.html |quote=Abban took the infant in his hands, and prayed earnestly to God that the king might have an heir; and the girl that he immersed in the font he took out as a boy, and laid it in the king&amp;#039;s bosom. &lt;/ins&gt;}}&amp;lt;/ref&amp;gt;, and so can be considered informally a patron saint for transgender people.&amp;lt;ref&amp;gt;Conner, Sparks, and Sparks. &amp;#039;&amp;#039;Cassell&amp;#039;s Encyclopedia of queer myth, symbol, and spirit, covering gay, lesbian, bisexual, and transgender lore&amp;#039;&amp;#039;. 1997. P. 39.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Gender variance in the Christian Bible ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Gender variance in the Christian Bible ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;TXJ</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=Gender_variance_in_Christianity&amp;diff=16414&amp;oldid=prev</id>
		<title>imported&gt;TXJ: Abban himself didn&#039;t transition, as far as I can tell</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Gender_variance_in_Christianity&amp;diff=16414&amp;oldid=prev"/>
		<updated>2021-01-10T15:40:23Z</updated>

		<summary type="html">&lt;p&gt;Abban himself didn&amp;#039;t transition, as far as I can tell&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:40, 10 January 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l11&quot;&gt;Line 11:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 11:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Gender variance in spirituality#the six genders in classical Judaism|The six genders in classical Judaism]] are not typically known in Christian tradition, though they are important for scholars to take into account when studying Hebrew texts that are used in Christianity.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Gender variance in spirituality#the six genders in classical Judaism|The six genders in classical Judaism]] are not typically known in Christian tradition, though they are important for scholars to take into account when studying Hebrew texts that are used in Christianity.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Saint Abban is not gender-variant, but is said to have &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;transitioned &lt;/del&gt;from female to male, and so can be considered informally a patron saint for transgender people.&amp;lt;ref&amp;gt;Conner, Sparks, and Sparks. &amp;#039;&amp;#039;Cassell&amp;#039;s Encyclopedia of queer myth, symbol, and spirit, covering gay, lesbian, bisexual, and transgender lore&amp;#039;&amp;#039;. 1997. P. 39.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Saint Abban is not gender-variant, but is said to have &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;changed a baby &lt;/ins&gt;from female to male&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&amp;quot;TransChristianity&amp;quot;&amp;gt;{{Cite web |title=100 - 1399: Mystics, Monks, and Plagues |author=Smith, Avery |work=Trans Christianity |date=July 2019 |access-date=10 January 2021 |url= https://queerlychristian.wixsite.com/transchristianity/100-1399}}&amp;lt;/ref&amp;gt;&lt;/ins&gt;, and so can be considered informally a patron saint for transgender people.&amp;lt;ref&amp;gt;Conner, Sparks, and Sparks. &amp;#039;&amp;#039;Cassell&amp;#039;s Encyclopedia of queer myth, symbol, and spirit, covering gay, lesbian, bisexual, and transgender lore&amp;#039;&amp;#039;. 1997. P. 39.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Gender variance in the Christian Bible ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Gender variance in the Christian Bible ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;TXJ</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=Gender_variance_in_Christianity&amp;diff=16413&amp;oldid=prev</id>
		<title>71.234.255.80: /* Views about gender variance in Christianity */made it more politically correct</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Gender_variance_in_Christianity&amp;diff=16413&amp;oldid=prev"/>
		<updated>2021-01-10T14:21:56Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Views about gender variance in Christianity: &lt;/span&gt;made it more politically correct&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:21, 10 January 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l11&quot;&gt;Line 11:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 11:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Gender variance in spirituality#the six genders in classical Judaism|The six genders in classical Judaism]] are not typically known in Christian tradition, though they are important for scholars to take into account when studying Hebrew texts that are used in Christianity.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Gender variance in spirituality#the six genders in classical Judaism|The six genders in classical Judaism]] are not typically known in Christian tradition, though they are important for scholars to take into account when studying Hebrew texts that are used in Christianity.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Saint Abban is not gender-variant, but is said to have &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;changed a girl into a boy&lt;/del&gt;, and so can be considered informally a patron saint for transgender people.&amp;lt;ref&amp;gt;Conner, Sparks, and Sparks. &amp;#039;&amp;#039;Cassell&amp;#039;s Encyclopedia of queer myth, symbol, and spirit, covering gay, lesbian, bisexual, and transgender lore&amp;#039;&amp;#039;. 1997. P. 39.&amp;lt;/ref&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Saint Abban is not gender-variant, but is said to have &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;transitioned from female to male&lt;/ins&gt;, and so can be considered informally a patron saint for transgender people.&amp;lt;ref&amp;gt;Conner, Sparks, and Sparks. &amp;#039;&amp;#039;Cassell&amp;#039;s Encyclopedia of queer myth, symbol, and spirit, covering gay, lesbian, bisexual, and transgender lore&amp;#039;&amp;#039;. 1997. P. 39.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Gender variance in the Christian Bible ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Gender variance in the Christian Bible ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>71.234.255.80</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=Gender_variance_in_Christianity&amp;diff=16412&amp;oldid=prev</id>
		<title>imported&gt;TXJ: /* God in Christianity */</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Gender_variance_in_Christianity&amp;diff=16412&amp;oldid=prev"/>
		<updated>2020-12-12T19:16:37Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;God in Christianity&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 19:16, 12 December 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l172&quot;&gt;Line 172:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 172:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Eitorf St.Patricius915.JPG|thumb|In this stained glass window in Catholic parish church St. Patricius (Eitorf), the hand of God guides the Holy Ghost in its descent to Earth.]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Eitorf St.Patricius915.JPG|thumb|In this stained glass window in Catholic parish church St. Patricius (Eitorf), the hand of God guides the Holy Ghost in its descent to Earth.]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Individual Christian sects can interpret the &amp;#039;&amp;#039;&amp;#039;God of Abraham&amp;#039;&amp;#039;&amp;#039; in different ways. God is often thought of as a male patriarch. However, there is also a long history of seeing God as partly or entirely other than female or male, or as both.&amp;lt;ref&amp;gt;{{cite book|year=1991|title=Exploring the Feminine Face of God: A Prayerful Journey |last= Meehan|first=Bridget Mary|page=73 |quote=Since God is both female and male and neither female nor male, there is a need for an inclusive language for God that utilizes the images and experiences of both women and men.}}&amp;lt;/ref&amp;gt; Jehovah&amp;#039;s wife and/or female aspect is Shekinah.&amp;lt;ref name=&amp;quot;KasselAndrogynous&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Individual Christian sects can interpret the &amp;#039;&amp;#039;&amp;#039;God of Abraham&amp;#039;&amp;#039;&amp;#039; in different ways. God is often thought of as a male patriarch. However, there is also a long history of seeing God as partly or entirely other than female or male, or as both.&amp;lt;ref&amp;gt;{{cite book|year=1991|title=Exploring the Feminine Face of God: A Prayerful Journey |last= Meehan|first=Bridget Mary|page=73 |quote=Since God is both female and male and neither female nor male, there is a need for an inclusive language for God that utilizes the images and experiences of both women and men.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book|title=The Female Ancestors of Christ |year=1993 |last=Ulanov |first=Ann Belford|quote=But Yahweh is above sexual deities, possessing neither female nor male characteristics.|page=23&lt;/ins&gt;}}&amp;lt;/ref&amp;gt; Jehovah&amp;#039;s wife and/or female aspect is Shekinah.&amp;lt;ref name=&amp;quot;KasselAndrogynous&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Some Christian sects have called God by the title Father-Mother. For example, one Christian sect, Christian Science, has referred to Father-Mother God by Mary Baker Eddy since she established that sect in 1879. &amp;quot;Father-Mother God&amp;quot; is also the epithet used in a children&amp;#039;s bedtime prayer in Christian Science, as written by Eddy.&amp;lt;ref&amp;gt;&amp;quot;Father-Mother God.&amp;quot; &amp;#039;&amp;#039;BibleTexts.com&amp;#039;&amp;#039; Retrieved May 10, 2019. http://bibletexts.com/terms/father-mother-god.htm&amp;lt;/ref&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Some Christian sects have called God by the title Father-Mother. For example, one Christian sect, Christian Science, has referred to Father-Mother God by Mary Baker Eddy since she established that sect in 1879. &amp;quot;Father-Mother God&amp;quot; is also the epithet used in a children&amp;#039;s bedtime prayer in Christian Science, as written by Eddy.&amp;lt;ref&amp;gt;&amp;quot;Father-Mother God.&amp;quot; &amp;#039;&amp;#039;BibleTexts.com&amp;#039;&amp;#039; Retrieved May 10, 2019. http://bibletexts.com/terms/father-mother-god.htm&amp;lt;/ref&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;TXJ</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=Gender_variance_in_Christianity&amp;diff=16411&amp;oldid=prev</id>
		<title>imported&gt;TXJ: /* God in Christianity */</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Gender_variance_in_Christianity&amp;diff=16411&amp;oldid=prev"/>
		<updated>2020-12-12T19:11:46Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;God in Christianity&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 19:11, 12 December 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l172&quot;&gt;Line 172:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 172:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Eitorf St.Patricius915.JPG|thumb|In this stained glass window in Catholic parish church St. Patricius (Eitorf), the hand of God guides the Holy Ghost in its descent to Earth.]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Eitorf St.Patricius915.JPG|thumb|In this stained glass window in Catholic parish church St. Patricius (Eitorf), the hand of God guides the Holy Ghost in its descent to Earth.]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Individual Christian sects can interpret the &amp;#039;&amp;#039;&amp;#039;God of Abraham&amp;#039;&amp;#039;&amp;#039; in different ways. God is often thought of as a male patriarch. However, there is also a long history of seeing God as partly or entirely other than female or male, or as both. Jehovah&amp;#039;s wife and/or female aspect is Shekinah.&amp;lt;ref name=&amp;quot;KasselAndrogynous&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Individual Christian sects can interpret the &amp;#039;&amp;#039;&amp;#039;God of Abraham&amp;#039;&amp;#039;&amp;#039; in different ways. God is often thought of as a male patriarch. However, there is also a long history of seeing God as partly or entirely other than female or male, or as both.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;{{cite book|year=1991|title=Exploring the Feminine Face of God: A Prayerful Journey |last= Meehan|first=Bridget Mary|page=73 |quote=Since God is both female and male and neither female nor male, there is a need for an inclusive language for God that utilizes the images and experiences of both women and men.}}&amp;lt;/ref&amp;gt; &lt;/ins&gt;Jehovah&amp;#039;s wife and/or female aspect is Shekinah.&amp;lt;ref name=&amp;quot;KasselAndrogynous&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Some Christian sects have called God by the title Father-Mother. For example, one Christian sect, Christian Science, has referred to Father-Mother God by Mary Baker Eddy since she established that sect in 1879. &amp;quot;Father-Mother God&amp;quot; is also the epithet used in a children&amp;#039;s bedtime prayer in Christian Science, as written by Eddy.&amp;lt;ref&amp;gt;&amp;quot;Father-Mother God.&amp;quot; &amp;#039;&amp;#039;BibleTexts.com&amp;#039;&amp;#039; Retrieved May 10, 2019. http://bibletexts.com/terms/father-mother-god.htm&amp;lt;/ref&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Some Christian sects have called God by the title Father-Mother. For example, one Christian sect, Christian Science, has referred to Father-Mother God by Mary Baker Eddy since she established that sect in 1879. &amp;quot;Father-Mother God&amp;quot; is also the epithet used in a children&amp;#039;s bedtime prayer in Christian Science, as written by Eddy.&amp;lt;ref&amp;gt;&amp;quot;Father-Mother God.&amp;quot; &amp;#039;&amp;#039;BibleTexts.com&amp;#039;&amp;#039; Retrieved May 10, 2019. http://bibletexts.com/terms/father-mother-god.htm&amp;lt;/ref&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;TXJ</name></author>
	</entry>
</feed>