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	<id>https://nonbinary.wiki/index.php?action=history&amp;feed=atom&amp;title=History_of_nonbinary_gender%2Fpt-br</id>
	<title>History of nonbinary gender/pt-br - Revision history</title>
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	<updated>2026-05-05T06:03:23Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://nonbinary.wiki/index.php?title=History_of_nonbinary_gender/pt-br&amp;diff=45003&amp;oldid=prev</id>
		<title>InternetArchiveBot: Rescuing 1 sources and tagging 0 as dead.) #IABot (v2.0.9.5</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=History_of_nonbinary_gender/pt-br&amp;diff=45003&amp;oldid=prev"/>
		<updated>2026-01-26T00:59:48Z</updated>

		<summary type="html">&lt;p&gt;Rescuing 1 sources and tagging 0 as dead.) #IABot (v2.0.9.5&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 00:59, 26 January 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l278&quot;&gt;Line 278:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 278:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div lang=&amp;quot;en&amp;quot; dir=&amp;quot;ltr&amp;quot; class=&amp;quot;mw-content-ltr&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div lang=&amp;quot;en&amp;quot; dir=&amp;quot;ltr&amp;quot; class=&amp;quot;mw-content-ltr&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;====2018====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;====2018====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*In  January, Washington state began to allow &amp;quot;X&amp;quot; gender markers on official documents&amp;lt;ref name=&amp;quot;Jackman&amp;quot;&amp;gt;{{Cite web |title=Washington to recognise third gender in groundbreaking move |last=Jackman |first=Josh |work=PinkNews |date=5 January 2018 |access-date=14 May 2020 |url= https://www.pinknews.co.uk/2018/01/05/washington-to-recognise-third-gender-in-groundbreaking-move/}}&amp;lt;/ref&amp;gt;, with the law stating that {{quote|&amp;quot;X&amp;quot; means a gender that is not exclusively male or female, including, but not limited to, [[intersex]], [[agender]], [[amalgagender]], [[androgynous]], [[bigender]], [[demigender]], female-to-male, [[genderfluid]], [[genderqueer]], male-to-female, [[neutrois]], [[nonbinary]], [[pangender]], [[third gender|third sex]], [[transgender]], [[transsexual]], [[Two Spirit]], and unspecified.&amp;lt;ref name=&amp;quot;washington&amp;quot;&amp;gt;{{Cite web |title=WAC 246-490-075: Changing sex designation on a birth certificate. |author= |work=Washington State Legislature |date= |access-date=14 May 2020 |url= https://app.leg.wa.gov/WAC/default.aspx?cite=246-490-075}}&amp;lt;/ref&amp;gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*In  January, Washington state began to allow &amp;quot;X&amp;quot; gender markers on official documents&amp;lt;ref name=&amp;quot;Jackman&amp;quot;&amp;gt;{{Cite web |title=Washington to recognise third gender in groundbreaking move |last=Jackman |first=Josh |work=PinkNews |date=5 January 2018 |access-date=14 May 2020 |url= https://www.pinknews.co.uk/2018/01/05/washington-to-recognise-third-gender-in-groundbreaking-move/}}&amp;lt;/ref&amp;gt;, with the law stating that {{quote|&amp;quot;X&amp;quot; means a gender that is not exclusively male or female, including, but not limited to, [[intersex]], [[agender]], [[amalgagender]], [[androgynous]], [[bigender]], [[demigender]], female-to-male, [[genderfluid]], [[genderqueer]], male-to-female, [[neutrois]], [[nonbinary]], [[pangender]], [[third gender|third sex]], [[transgender]], [[transsexual]], [[Two Spirit]], and unspecified.&amp;lt;ref name=&amp;quot;washington&amp;quot;&amp;gt;{{Cite web |title=WAC 246-490-075: Changing sex designation on a birth certificate. |author= |work=Washington State Legislature |date= |access-date=14 May 2020 |url=https://app.leg.wa.gov/WAC/default.aspx?cite=246-490-075 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|archive-date=25 March 2023 |archive-url=https://web.archive.org/web/20230325195929/https://app.leg.wa.gov/WAC/default.aspx?cite=246-490-075 |url-status=dead &lt;/ins&gt;}}&amp;lt;/ref&amp;gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*In July, well-known creator [[Rebecca Sugar]] came out as a [[nonbinary woman]].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*In July, well-known creator [[Rebecca Sugar]] came out as a [[nonbinary woman]].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*In September, Merriam-Webster Dictionary added the gender-inclusive term &amp;quot;Latinx&amp;quot;.&amp;lt;ref name=&amp;quot;Brammer2018&amp;quot;&amp;gt;{{Cite web |title=The Gender-Neutral Term &amp;#039;Latinx&amp;#039; Is Now Officially in the Dictionary |last=Brammer |first=John Paul |work=them. |date=7 September 2018 |access-date=21 June 2020 |url= https://www.them.us/story/latinx-is-officially-in-the-dictionary}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*In September, Merriam-Webster Dictionary added the gender-inclusive term &amp;quot;Latinx&amp;quot;.&amp;lt;ref name=&amp;quot;Brammer2018&amp;quot;&amp;gt;{{Cite web |title=The Gender-Neutral Term &amp;#039;Latinx&amp;#039; Is Now Officially in the Dictionary |last=Brammer |first=John Paul |work=them. |date=7 September 2018 |access-date=21 June 2020 |url= https://www.them.us/story/latinx-is-officially-in-the-dictionary}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>InternetArchiveBot</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=History_of_nonbinary_gender/pt-br&amp;diff=44824&amp;oldid=prev</id>
		<title>InternetArchiveBot: Rescuing 1 sources and tagging 0 as dead.) #IABot (v2.0.9.5</title>
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		<updated>2025-11-09T13:30:04Z</updated>

		<summary type="html">&lt;p&gt;Rescuing 1 sources and tagging 0 as dead.) #IABot (v2.0.9.5&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:30, 9 November 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l205&quot;&gt;Line 205:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 205:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div lang=&amp;quot;en&amp;quot; dir=&amp;quot;ltr&amp;quot; class=&amp;quot;mw-content-ltr&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div lang=&amp;quot;en&amp;quot; dir=&amp;quot;ltr&amp;quot; class=&amp;quot;mw-content-ltr&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In 2011, Bangladesh started to allow passports to show a gender called &amp;quot;other&amp;quot;.&amp;lt;ref name=&amp;quot;Macarow2015&amp;quot;&amp;gt;{{Cite web |title=These Eleven Countries are Way Ahead of the US on Trans Issues |last=Macarow |first=Aron |work=ATTN: |date=9 February 2015 |access-date=26 April 2021 |url= https://archive.attn.com/stories/868/transgender-passport-status}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Hopper2012&amp;quot;&amp;gt;{{Cite web |title=Genderless passports &amp;#039;under review&amp;#039; in Canada |last=Hopper |first=Tristin |work=National Post |date=8 May 2012 |access-date=26 April 2021 |url= https://nationalpost.com/news/canada/genderless-passports-under-review-in-canada}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In 2011, Bangladesh started to allow passports to show a gender called &amp;quot;other&amp;quot;.&amp;lt;ref name=&amp;quot;Macarow2015&amp;quot;&amp;gt;{{Cite web |title=These Eleven Countries are Way Ahead of the US on Trans Issues |last=Macarow |first=Aron |work=ATTN: |date=9 February 2015 |access-date=26 April 2021 |url=https://archive.attn.com/stories/868/transgender-passport-status &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|archive-date=13 December 2022 |archive-url=https://web.archive.org/web/20221213084016/https://archive.attn.com/stories/868/transgender-passport-status |url-status=dead &lt;/ins&gt;}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Hopper2012&amp;quot;&amp;gt;{{Cite web |title=Genderless passports &amp;#039;under review&amp;#039; in Canada |last=Hopper |first=Tristin |work=National Post |date=8 May 2012 |access-date=26 April 2021 |url= https://nationalpost.com/news/canada/genderless-passports-under-review-in-canada}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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		<author><name>InternetArchiveBot</name></author>
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	<entry>
		<id>https://nonbinary.wiki/index.php?title=History_of_nonbinary_gender/pt-br&amp;diff=42394&amp;oldid=prev</id>
		<title>InternetArchiveBot: Rescuing 1 sources and tagging 0 as dead.) #IABot (v2.0.9.5</title>
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		<updated>2024-12-14T01:11:50Z</updated>

		<summary type="html">&lt;p&gt;Rescuing 1 sources and tagging 0 as dead.) #IABot (v2.0.9.5&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 01:11, 14 December 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l243&quot;&gt;Line 243:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div lang=&amp;quot;en&amp;quot; dir=&amp;quot;ltr&amp;quot; class=&amp;quot;mw-content-ltr&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div lang=&amp;quot;en&amp;quot; dir=&amp;quot;ltr&amp;quot; class=&amp;quot;mw-content-ltr&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Dictionary.com put in the nonbinary gender words [[agender]], [[bigender]], and [[genderfluid]].&amp;lt;ref&amp;gt;&amp;quot;New words added to Dictionary.com.&amp;quot; May 6, 2015. &amp;#039;&amp;#039;Dictionary.com.&amp;#039;&amp;#039; [http://blog.dictionary.com/2015-new-words/ http://blog.dictionary.com/2015-new-words/]&amp;lt;/ref&amp;gt; Meanwhile, the Oxford English Dictionary announced that it might add the title [[Mx]].&amp;lt;ref&amp;gt;Loulla-Mae Eleftheriou-Smith, &amp;quot;Gender neutral honorific Mx &amp;#039;to be included&amp;#039; in the Oxford English Dictionary alongside Mr, Ms and Mrs and Miss.&amp;quot; May 3, 2015. &amp;#039;&amp;#039;The Independent&amp;#039;&amp;#039;. [http://www.independent.co.uk/news/uk/home-news/gender-neutral-honorific-mx-to-be-included-in-the-oxford-english-dictionary-alongside-mr-ms-and-mrs-and-miss-10222287.html http://www.independent.co.uk/news/uk/home-news/gender-neutral-honorific-mx-to-be-included-in-the-oxford-english-dictionary-alongside-mr-ms-and-mrs-and-miss-10222287.html]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Mary Papenfuss, &amp;quot;Oxford Dictionary may include gender-neutral honorific &amp;#039;Mx&amp;#039;.&amp;quot; May 5, 2015. &amp;#039;&amp;#039;International Business Times.&amp;#039;&amp;#039; [http://www.ibtimes.co.uk/oxford-dictionary-may-include-gender-neutral-honorific-mx-1499626 http://www.ibtimes.co.uk/oxford-dictionary-may-include-gender-neutral-honorific-mx-1499626]&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Dictionary.com put in the nonbinary gender words [[agender]], [[bigender]], and [[genderfluid]].&amp;lt;ref&amp;gt;&amp;quot;New words added to Dictionary.com.&amp;quot; May 6, 2015. &amp;#039;&amp;#039;Dictionary.com.&amp;#039;&amp;#039; [&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https://web.archive.org/web/20230518081412/&lt;/ins&gt;http://blog.dictionary.com/2015-new-words&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;/ https://web.archive.org/web/20230518081412&lt;/ins&gt;/http://blog.dictionary.com/2015-new-words/]&amp;lt;/ref&amp;gt; Meanwhile, the Oxford English Dictionary announced that it might add the title [[Mx]].&amp;lt;ref&amp;gt;Loulla-Mae Eleftheriou-Smith, &amp;quot;Gender neutral honorific Mx &amp;#039;to be included&amp;#039; in the Oxford English Dictionary alongside Mr, Ms and Mrs and Miss.&amp;quot; May 3, 2015. &amp;#039;&amp;#039;The Independent&amp;#039;&amp;#039;. [http://www.independent.co.uk/news/uk/home-news/gender-neutral-honorific-mx-to-be-included-in-the-oxford-english-dictionary-alongside-mr-ms-and-mrs-and-miss-10222287.html http://www.independent.co.uk/news/uk/home-news/gender-neutral-honorific-mx-to-be-included-in-the-oxford-english-dictionary-alongside-mr-ms-and-mrs-and-miss-10222287.html]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Mary Papenfuss, &amp;quot;Oxford Dictionary may include gender-neutral honorific &amp;#039;Mx&amp;#039;.&amp;quot; May 5, 2015. &amp;#039;&amp;#039;International Business Times.&amp;#039;&amp;#039; [http://www.ibtimes.co.uk/oxford-dictionary-may-include-gender-neutral-honorific-mx-1499626 http://www.ibtimes.co.uk/oxford-dictionary-may-include-gender-neutral-honorific-mx-1499626]&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>InternetArchiveBot</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=History_of_nonbinary_gender/pt-br&amp;diff=38371&amp;oldid=prev</id>
		<title>InternetArchiveBot: Rescuing 1 sources and tagging 0 as dead.) #IABot (v2.0.9.5</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=History_of_nonbinary_gender/pt-br&amp;diff=38371&amp;oldid=prev"/>
		<updated>2023-10-08T01:58:00Z</updated>

		<summary type="html">&lt;p&gt;Rescuing 1 sources and tagging 0 as dead.) #IABot (v2.0.9.5&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 01:58, 8 October 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l269&quot;&gt;Line 269:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 269:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div lang=&amp;quot;en&amp;quot; dir=&amp;quot;ltr&amp;quot; class=&amp;quot;mw-content-ltr&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div lang=&amp;quot;en&amp;quot; dir=&amp;quot;ltr&amp;quot; class=&amp;quot;mw-content-ltr&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;====2017====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;====2017====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*In the USA, California passed the [[2017 Gender Recognition Act]] &amp;quot;to ensure that intersex, transgender, and nonbinary people have state-issued identification documents that provide full legal [[Recognition (USA)|recognition]] of their accurate gender identity.&amp;quot;&amp;lt;ref name=&amp;quot;Bermudez&amp;quot;&amp;gt;{{Cite web |title=California’s Gender Recognition Act and Impact on Employers - Klinedinst |last=Bermudez |first=Nadia P. |work=Klinedinst Attorneys |date=November 8, 2017 |access-date=May 14, 2020 |url= https://klinedinstlaw.com/employment-law/california-gender-recognition-act-impact-employers}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;SB179&amp;quot;&amp;gt;{{Cite web |title=Fact Sheet: California&amp;#039;s Gender Recognition Act (SB 179) |author=Transgender Law Center |work= |date=2018 |access-date=May 14, 2020 |url=https://transgenderlawcenter.org/resources/id/ca-sb179 |archive-date=April 6, 2023 |archive-url=https://web.archive.org/web/20230406000749/https://transgenderlawcenter.org/resources/id/ca-sb179 |url-status=dead }}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*In the USA, California passed the [[2017 Gender Recognition Act]] &amp;quot;to ensure that intersex, transgender, and nonbinary people have state-issued identification documents that provide full legal [[Recognition (USA)|recognition]] of their accurate gender identity.&amp;quot;&amp;lt;ref name=&amp;quot;Bermudez&amp;quot;&amp;gt;{{Cite web |title=California’s Gender Recognition Act and Impact on Employers - Klinedinst |last=Bermudez |first=Nadia P. |work=Klinedinst Attorneys |date=November 8, 2017 |access-date=May 14, 2020 |url=https://klinedinstlaw.com/employment-law/california-gender-recognition-act-impact-employers &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|archive-date=June 4, 2023 |archive-url=https://web.archive.org/web/20230604104058/https://klinedinstlaw.com/employment-law/california-gender-recognition-act-impact-employers |url-status=dead &lt;/ins&gt;}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;SB179&amp;quot;&amp;gt;{{Cite web |title=Fact Sheet: California&amp;#039;s Gender Recognition Act (SB 179) |author=Transgender Law Center |work= |date=2018 |access-date=May 14, 2020 |url=https://transgenderlawcenter.org/resources/id/ca-sb179 |archive-date=April 6, 2023 |archive-url=https://web.archive.org/web/20230406000749/https://transgenderlawcenter.org/resources/id/ca-sb179 |url-status=dead }}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*In June 2017, USA&amp;#039;s District of Colombia began to offer nonbinary driver&amp;#039;s licenses and identification cards.&amp;lt;ref name=&amp;quot;Stein&amp;quot;&amp;gt;{{Cite web |title=Meet the first person in the country to officially receive a gender-neutral driver&amp;#039;s license |last=Stein |first=Perry |work=Washington Post |date=30 June 2017 |access-date=14 April 2020 |url= https://www.washingtonpost.com/local/meet-the-first-person-in-the-country-to-officially-receive-a-gender-neutral-drivers-license/2017/06/30/bcb78afc-5d9a-11e7-9fc6-c7ef4bc58d13_story.html}}&amp;lt;/ref&amp;gt; Activist [[Shige Sakurai]] was the first to receive one of these &amp;quot;X&amp;quot;-marked licenses.&amp;lt;ref name=&amp;quot;Norwood&amp;quot;&amp;gt;{{Cite web |title=How Governments Are Transitioning Their Gender Policies to Nonbinary |last=Norwood |first=Candice |work=governing.com |date=June 2019 |access-date=29 May 2020 |url= https://www.governing.com/topics/health-human-services/gov-nonbinary-lgbtq-legislation-regulations.html}}&amp;lt;/ref&amp;gt; Soon after, the state of Oregon also began to issue gender-neutral IDs.&amp;lt;ref name=&amp;quot;Stein&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*In June 2017, USA&amp;#039;s District of Colombia began to offer nonbinary driver&amp;#039;s licenses and identification cards.&amp;lt;ref name=&amp;quot;Stein&amp;quot;&amp;gt;{{Cite web |title=Meet the first person in the country to officially receive a gender-neutral driver&amp;#039;s license |last=Stein |first=Perry |work=Washington Post |date=30 June 2017 |access-date=14 April 2020 |url= https://www.washingtonpost.com/local/meet-the-first-person-in-the-country-to-officially-receive-a-gender-neutral-drivers-license/2017/06/30/bcb78afc-5d9a-11e7-9fc6-c7ef4bc58d13_story.html}}&amp;lt;/ref&amp;gt; Activist [[Shige Sakurai]] was the first to receive one of these &amp;quot;X&amp;quot;-marked licenses.&amp;lt;ref name=&amp;quot;Norwood&amp;quot;&amp;gt;{{Cite web |title=How Governments Are Transitioning Their Gender Policies to Nonbinary |last=Norwood |first=Candice |work=governing.com |date=June 2019 |access-date=29 May 2020 |url= https://www.governing.com/topics/health-human-services/gov-nonbinary-lgbtq-legislation-regulations.html}}&amp;lt;/ref&amp;gt; Soon after, the state of Oregon also began to issue gender-neutral IDs.&amp;lt;ref name=&amp;quot;Stein&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The country of Malta began to offer &amp;quot;X&amp;quot; gender markers on passports and other documents.&amp;lt;ref name=&amp;quot;into_Malt&amp;quot;&amp;gt;{{Cite web |title=Malta Becomes Latest Country to Allow Non-Binary Option on Passports |author= |work=INTO |date=6 September 2017 |access-date=1 June 2020 |url= https://www.intomore.com/impact/malta-becomes-latest-country-to-allow-nonbinary-option-on-passports}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The country of Malta began to offer &amp;quot;X&amp;quot; gender markers on passports and other documents.&amp;lt;ref name=&amp;quot;into_Malt&amp;quot;&amp;gt;{{Cite web |title=Malta Becomes Latest Country to Allow Non-Binary Option on Passports |author= |work=INTO |date=6 September 2017 |access-date=1 June 2020 |url= https://www.intomore.com/impact/malta-becomes-latest-country-to-allow-nonbinary-option-on-passports}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>InternetArchiveBot</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=History_of_nonbinary_gender/pt-br&amp;diff=37960&amp;oldid=prev</id>
		<title>InternetArchiveBot: Rescuing 3 sources and tagging 0 as dead.) #IABot (v2.0.9.5</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=History_of_nonbinary_gender/pt-br&amp;diff=37960&amp;oldid=prev"/>
		<updated>2023-07-28T01:17:06Z</updated>

		<summary type="html">&lt;p&gt;Rescuing 3 sources and tagging 0 as dead.) #IABot (v2.0.9.5&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 01:17, 28 July 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l159&quot;&gt;Line 159:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 159:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div lang=&amp;quot;en&amp;quot; dir=&amp;quot;ltr&amp;quot; class=&amp;quot;mw-content-ltr&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div lang=&amp;quot;en&amp;quot; dir=&amp;quot;ltr&amp;quot; class=&amp;quot;mw-content-ltr&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In 1990, the Native American/First Nations gay and lesbian conference chose [[Two-Spirit]] as a better English umbrella term for some gender identities unique to Native American cultures, many of which can be considered as outside of the Western gender binary.&amp;lt;ref&amp;gt;&amp;quot;Two-Spirit.&amp;quot; &amp;#039;&amp;#039;Wikipedia.&amp;#039;&amp;#039; Retrieved November 29, 2014. http://en.wikipedia.org/wiki/Two-Spirit&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In 1990, the Native American/First Nations gay and lesbian conference chose [[Two-Spirit]] as a better English umbrella term for some gender identities unique to Native American cultures, many of which can be considered as outside of the Western gender binary.&amp;lt;ref&amp;gt;&amp;quot;Two-Spirit.&amp;quot; &amp;#039;&amp;#039;Wikipedia.&amp;#039;&amp;#039; Retrieved November 29, 2014. http://en.wikipedia.org/wiki/Two-Spirit&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The 1990 Bisexual Manifesto published in bi zine &amp;quot;Anything That Moves&amp;quot; shows explicit support of nonbinary gender by stating &amp;quot;Do not assume that [[bisexuality]] is binary or duogamous in nature: that we have &amp;#039;two&amp;#039; sides or that we must be involved simultaneously with both genders to be fulfilled human beings. In fact, don’t assume that there are only two genders.&amp;quot;&amp;lt;ref&amp;gt;{{Cite web |title=1990 Anything That Moves Bisexual Manifesto |author= |work=BiNet USA&amp;#039;s Blog |date=20 January 2014 |access-date=15 May 2020 |url= https://binetusa.blogspot.com/2014/01/1990-bi-manifesto.html}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The 1990 Bisexual Manifesto published in bi zine &amp;quot;Anything That Moves&amp;quot; shows explicit support of nonbinary gender by stating &amp;quot;Do not assume that [[bisexuality]] is binary or duogamous in nature: that we have &amp;#039;two&amp;#039; sides or that we must be involved simultaneously with both genders to be fulfilled human beings. In fact, don’t assume that there are only two genders.&amp;quot;&amp;lt;ref&amp;gt;{{Cite web |title=1990 Anything That Moves Bisexual Manifesto |author= |work=BiNet USA&amp;#039;s Blog |date=20 January 2014 |access-date=15 May 2020 |url=https://binetusa.blogspot.com/2014/01/1990-bi-manifesto.html &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|archive-date=19 May 2023 |archive-url=https://web.archive.org/web/20230519201628/http://binetusa.blogspot.com/2014/01/1990-bi-manifesto.html |url-status=dead &lt;/ins&gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The term &amp;quot;[[Gender Queer]]&amp;quot; was defined in a 1990 book titled &amp;#039;&amp;#039;The Welcoming Congregation Handbook&amp;#039;&amp;#039; as &amp;quot;A person whose understanding of her/hir/his gender identification transcends society&amp;#039;s polarized gender system&amp;quot;&amp;lt;ref&amp;gt;{{cite book|title=The Welcoming Congregation Handbook |page=120 |publisher=Unitarian Universalist Association |date=1990 |last=Alexander |first=Scott W. |edition=2nd}}&amp;lt;/ref&amp;gt;; it can be surmised that the term &amp;quot;gender queer&amp;quot; was likely in use even before this publication recorded it.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The term &amp;quot;[[Gender Queer]]&amp;quot; was defined in a 1990 book titled &amp;#039;&amp;#039;The Welcoming Congregation Handbook&amp;#039;&amp;#039; as &amp;quot;A person whose understanding of her/hir/his gender identification transcends society&amp;#039;s polarized gender system&amp;quot;&amp;lt;ref&amp;gt;{{cite book|title=The Welcoming Congregation Handbook |page=120 |publisher=Unitarian Universalist Association |date=1990 |last=Alexander |first=Scott W. |edition=2nd}}&amp;lt;/ref&amp;gt;; it can be surmised that the term &amp;quot;gender queer&amp;quot; was likely in use even before this publication recorded it.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l172&quot;&gt;Line 172:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 172:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div lang=&amp;quot;en&amp;quot; dir=&amp;quot;ltr&amp;quot; class=&amp;quot;mw-content-ltr&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div lang=&amp;quot;en&amp;quot; dir=&amp;quot;ltr&amp;quot; class=&amp;quot;mw-content-ltr&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In 1998, an article from a transgender community on the Internet, &amp;#039;&amp;#039;[[Sphere]]&amp;#039;&amp;#039;, used the words &amp;quot;queergendered&amp;quot; and &amp;quot;polygendered&amp;quot; interchangeably as umbrella terms for everyone whose gender was outside the gender binary, specifying that these included people who were &amp;quot;[[bigender|bi-gendered]], [[agender|non-gendered]], or [[third gender|third-gendered]],&amp;quot; explaining that some faced difficulty in seeking a gender-ambiguous physical transition.&amp;lt;ref&amp;gt;Danica Nuccitelli. &amp;quot;Polygender FAQ.&amp;quot; &amp;#039;&amp;#039;Sphere.&amp;#039;&amp;#039; May 26, 1998. http://gender-sphere.0catch.com/polygenderfaq.htm&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In 1998, an article from a transgender community on the Internet, &amp;#039;&amp;#039;[[Sphere]]&amp;#039;&amp;#039;, used the words &amp;quot;queergendered&amp;quot; and &amp;quot;polygendered&amp;quot; interchangeably as umbrella terms for everyone whose gender was outside the gender binary, specifying that these included people who were &amp;quot;[[bigender|bi-gendered]], [[agender|non-gendered]], or [[third gender|third-gendered]],&amp;quot; explaining that some faced difficulty in seeking a gender-ambiguous physical transition.&amp;lt;ref&amp;gt;Danica Nuccitelli. &amp;quot;Polygender FAQ.&amp;quot; &amp;#039;&amp;#039;Sphere.&amp;#039;&amp;#039; May 26, 1998. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https://web.archive.org/web/20200204005048/&lt;/ins&gt;http://gender-sphere.0catch.com/polygenderfaq.htm&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l224&quot;&gt;Line 224:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 224:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div lang=&amp;quot;en&amp;quot; dir=&amp;quot;ltr&amp;quot; class=&amp;quot;mw-content-ltr&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div lang=&amp;quot;en&amp;quot; dir=&amp;quot;ltr&amp;quot; class=&amp;quot;mw-content-ltr&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* A newer version of the handbook of psychiatry, the DSM-5, replaces the &amp;quot;gender identity disorder&amp;quot; diagnosis with &amp;quot;[[gender dysphoria]],&amp;quot; to lessen the pathologization of transgender people.&amp;lt;ref&amp;gt;&amp;quot;History of transgenderism in the United States.&amp;quot; &amp;#039;&amp;#039;Wikipedia.&amp;#039;&amp;#039; Retrieved November 29, 2014. [http://en.wikipedia.org/wiki/History_of_transgenderism_in_the_United_States http://en.wikipedia.org/wiki/History_of_transgenderism_in_the_United_States]&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* A newer version of the handbook of psychiatry, the DSM-5, replaces the &amp;quot;gender identity disorder&amp;quot; diagnosis with &amp;quot;[[gender dysphoria]],&amp;quot; to lessen the pathologization of transgender people.&amp;lt;ref&amp;gt;&amp;quot;History of transgenderism in the United States.&amp;quot; &amp;#039;&amp;#039;Wikipedia.&amp;#039;&amp;#039; Retrieved November 29, 2014. [http://en.wikipedia.org/wiki/History_of_transgenderism_in_the_United_States http://en.wikipedia.org/wiki/History_of_transgenderism_in_the_United_States]&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In September 2013, a nonbinary tumblr user by the handle &amp;quot;revolutionator&amp;quot; coins the term &amp;quot;enby&amp;quot; as a short for &amp;quot;nonbinary person&amp;quot; or &amp;quot;NB&amp;quot;.&amp;lt;ref name=&amp;quot;enby&amp;quot;&amp;gt;{{Cite web |title=Queer Etymology: Enby |author= |work=Androgyne of the Archeart |date=16 December 2019 |access-date=13 June 2020 |url= https://blog.sixy.name/2019/12/16/queer-etymology-enby/}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In September 2013, a nonbinary tumblr user by the handle &amp;quot;revolutionator&amp;quot; coins the term &amp;quot;enby&amp;quot; as a short for &amp;quot;nonbinary person&amp;quot; or &amp;quot;NB&amp;quot;.&amp;lt;ref name=&amp;quot;enby&amp;quot;&amp;gt;{{Cite web |title=Queer Etymology: Enby |author= |work=Androgyne of the Archeart |date=16 December 2019 |access-date=13 June 2020 |url=https://blog.sixy.name/2019/12/16/queer-etymology-enby/ &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|archive-date=13 December 2022 |archive-url=https://web.archive.org/web/20221213084020/https://blog.sixy.name/2019/12/16/queer-etymology-enby/ |url-status=dead &lt;/ins&gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* On November 4, 2013 in the US, 18-year-old Sasha Fleischman was assaulted for wearing gender nonconforming clothing. Sasha identifies as [[genderqueer]] and [[agender]], and goes by &amp;quot;they&amp;quot; pronouns. When they had fallen asleep on a public bus, a stranger lit Sasha&amp;#039;s skirt on fire. Sasha survived, suffering second and third degree burns. In the following weeks, allies showed support by marching along that bus route, tying rainbow ribbons to poles, and writing letters. Several schools sponsored skirt-wearing days. The assailant was sentenced to seven years in juvenile detention.&amp;lt;ref&amp;gt;Dashka Slater, &amp;quot;The Fire on the 57 Bus in Oakland.&amp;quot; &amp;#039;&amp;#039;The New York Times Magazine.&amp;#039;&amp;#039; February 1, 2015. https://www.nytimes.com/2015/02/01/magazine/the-fire-on-the-57-bus-in-oakland.html&amp;lt;/ref&amp;gt; The nonfiction book &amp;#039;&amp;#039;The 57 Bus&amp;#039;&amp;#039; explores the incident in detail.&amp;lt;ref&amp;gt;Slater, Dashka (October 17, 2017). &amp;#039;&amp;#039;The 57 Bus&amp;#039;&amp;#039;. Farrar, Straus and Giroux (BYR). ISBN 9780374303235.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* On November 4, 2013 in the US, 18-year-old Sasha Fleischman was assaulted for wearing gender nonconforming clothing. Sasha identifies as [[genderqueer]] and [[agender]], and goes by &amp;quot;they&amp;quot; pronouns. When they had fallen asleep on a public bus, a stranger lit Sasha&amp;#039;s skirt on fire. Sasha survived, suffering second and third degree burns. In the following weeks, allies showed support by marching along that bus route, tying rainbow ribbons to poles, and writing letters. Several schools sponsored skirt-wearing days. The assailant was sentenced to seven years in juvenile detention.&amp;lt;ref&amp;gt;Dashka Slater, &amp;quot;The Fire on the 57 Bus in Oakland.&amp;quot; &amp;#039;&amp;#039;The New York Times Magazine.&amp;#039;&amp;#039; February 1, 2015. https://www.nytimes.com/2015/02/01/magazine/the-fire-on-the-57-bus-in-oakland.html&amp;lt;/ref&amp;gt; The nonfiction book &amp;#039;&amp;#039;The 57 Bus&amp;#039;&amp;#039; explores the incident in detail.&amp;lt;ref&amp;gt;Slater, Dashka (October 17, 2017). &amp;#039;&amp;#039;The 57 Bus&amp;#039;&amp;#039;. Farrar, Straus and Giroux (BYR). ISBN 9780374303235.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>InternetArchiveBot</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=History_of_nonbinary_gender/pt-br&amp;diff=37894&amp;oldid=prev</id>
		<title>InternetArchiveBot: Rescuing 1 sources and tagging 0 as dead.) #IABot (v2.0.9.5</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=History_of_nonbinary_gender/pt-br&amp;diff=37894&amp;oldid=prev"/>
		<updated>2023-07-24T23:38:00Z</updated>

		<summary type="html">&lt;p&gt;Rescuing 1 sources and tagging 0 as dead.) #IABot (v2.0.9.5&lt;/p&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 23:38, 24 July 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l272&quot;&gt;Line 272:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 272:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*In June 2017, USA&amp;#039;s District of Colombia began to offer nonbinary driver&amp;#039;s licenses and identification cards.&amp;lt;ref name=&amp;quot;Stein&amp;quot;&amp;gt;{{Cite web |title=Meet the first person in the country to officially receive a gender-neutral driver&amp;#039;s license |last=Stein |first=Perry |work=Washington Post |date=30 June 2017 |access-date=14 April 2020 |url= https://www.washingtonpost.com/local/meet-the-first-person-in-the-country-to-officially-receive-a-gender-neutral-drivers-license/2017/06/30/bcb78afc-5d9a-11e7-9fc6-c7ef4bc58d13_story.html}}&amp;lt;/ref&amp;gt; Activist [[Shige Sakurai]] was the first to receive one of these &amp;quot;X&amp;quot;-marked licenses.&amp;lt;ref name=&amp;quot;Norwood&amp;quot;&amp;gt;{{Cite web |title=How Governments Are Transitioning Their Gender Policies to Nonbinary |last=Norwood |first=Candice |work=governing.com |date=June 2019 |access-date=29 May 2020 |url= https://www.governing.com/topics/health-human-services/gov-nonbinary-lgbtq-legislation-regulations.html}}&amp;lt;/ref&amp;gt; Soon after, the state of Oregon also began to issue gender-neutral IDs.&amp;lt;ref name=&amp;quot;Stein&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*In June 2017, USA&amp;#039;s District of Colombia began to offer nonbinary driver&amp;#039;s licenses and identification cards.&amp;lt;ref name=&amp;quot;Stein&amp;quot;&amp;gt;{{Cite web |title=Meet the first person in the country to officially receive a gender-neutral driver&amp;#039;s license |last=Stein |first=Perry |work=Washington Post |date=30 June 2017 |access-date=14 April 2020 |url= https://www.washingtonpost.com/local/meet-the-first-person-in-the-country-to-officially-receive-a-gender-neutral-drivers-license/2017/06/30/bcb78afc-5d9a-11e7-9fc6-c7ef4bc58d13_story.html}}&amp;lt;/ref&amp;gt; Activist [[Shige Sakurai]] was the first to receive one of these &amp;quot;X&amp;quot;-marked licenses.&amp;lt;ref name=&amp;quot;Norwood&amp;quot;&amp;gt;{{Cite web |title=How Governments Are Transitioning Their Gender Policies to Nonbinary |last=Norwood |first=Candice |work=governing.com |date=June 2019 |access-date=29 May 2020 |url= https://www.governing.com/topics/health-human-services/gov-nonbinary-lgbtq-legislation-regulations.html}}&amp;lt;/ref&amp;gt; Soon after, the state of Oregon also began to issue gender-neutral IDs.&amp;lt;ref name=&amp;quot;Stein&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The country of Malta began to offer &amp;quot;X&amp;quot; gender markers on passports and other documents.&amp;lt;ref name=&amp;quot;into_Malt&amp;quot;&amp;gt;{{Cite web |title=Malta Becomes Latest Country to Allow Non-Binary Option on Passports |author= |work=INTO |date=6 September 2017 |access-date=1 June 2020 |url= https://www.intomore.com/impact/malta-becomes-latest-country-to-allow-nonbinary-option-on-passports}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The country of Malta began to offer &amp;quot;X&amp;quot; gender markers on passports and other documents.&amp;lt;ref name=&amp;quot;into_Malt&amp;quot;&amp;gt;{{Cite web |title=Malta Becomes Latest Country to Allow Non-Binary Option on Passports |author= |work=INTO |date=6 September 2017 |access-date=1 June 2020 |url= https://www.intomore.com/impact/malta-becomes-latest-country-to-allow-nonbinary-option-on-passports}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Popular musician Sam Smith came out stating in an interview that &amp;quot;I don&amp;#039;t know what the title would be but I feel just as much woman as I am man.&amp;quot; &amp;lt;ref name=&amp;quot;Besanvalle&amp;quot;&amp;gt;{{Cite web |title=Sam Smith on his gender identity: &amp;#039;I feel just as much woman as I am man&amp;#039; |last=Besanvalle |first=James |work=Gay Star News |date=22 October 2017 |access-date=27 April 2020 |url= https://www.gaystarnews.com/article/sam-smith-i-feel-just-much-woman-i-man/}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Popular musician Sam Smith came out stating in an interview that &amp;quot;I don&amp;#039;t know what the title would be but I feel just as much woman as I am man.&amp;quot; &amp;lt;ref name=&amp;quot;Besanvalle&amp;quot;&amp;gt;{{Cite web |title=Sam Smith on his gender identity: &amp;#039;I feel just as much woman as I am man&amp;#039; |last=Besanvalle |first=James |work=Gay Star News |date=22 October 2017 |access-date=27 April 2020 |url=https://www.gaystarnews.com/article/sam-smith-i-feel-just-much-woman-i-man/ &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|archive-date=19 August 2022 |archive-url=https://web.archive.org/web/20220819171648/https://www.gaystarnews.com/article/sam-smith-i-feel-just-much-woman-i-man/ |url-status=dead &lt;/ins&gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In Germany, a person petitioned the registry office to change the gender on their birth record from &amp;quot;female&amp;quot; to &amp;quot;diverse&amp;quot;. In regard to this case, the German Constitutional Court made a judgement suggesting &amp;quot;waiving the mandatory entry of gender in registries, or offering a different option besides male or female&amp;quot;, reasoning that &amp;quot;denial of recognition of a non-binary gender identity does endanger the constitutionally protected free personality development.&amp;quot;&amp;lt;ref name=&amp;quot;tgeu_Join&amp;quot;&amp;gt;{{Cite web |title=Joint Statement: Civil Society welcomes ground-breaking German Constitutional Court demand for a new regulation of sex registration |author= |work=TGEU |date=8 November 2017 |access-date=15 November 2020 |url= https://tgeu.org/joint-statement-civil-society-welcomes-ground-breaking-german-constitutional-court-demand-for-a-new-regulation-of-sex-registration/}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In Germany, a person petitioned the registry office to change the gender on their birth record from &amp;quot;female&amp;quot; to &amp;quot;diverse&amp;quot;. In regard to this case, the German Constitutional Court made a judgement suggesting &amp;quot;waiving the mandatory entry of gender in registries, or offering a different option besides male or female&amp;quot;, reasoning that &amp;quot;denial of recognition of a non-binary gender identity does endanger the constitutionally protected free personality development.&amp;quot;&amp;lt;ref name=&amp;quot;tgeu_Join&amp;quot;&amp;gt;{{Cite web |title=Joint Statement: Civil Society welcomes ground-breaking German Constitutional Court demand for a new regulation of sex registration |author= |work=TGEU |date=8 November 2017 |access-date=15 November 2020 |url= https://tgeu.org/joint-statement-civil-society-welcomes-ground-breaking-german-constitutional-court-demand-for-a-new-regulation-of-sex-registration/}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>InternetArchiveBot</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=History_of_nonbinary_gender/pt-br&amp;diff=37772&amp;oldid=prev</id>
		<title>InternetArchiveBot: Rescuing 3 sources and tagging 0 as dead.) #IABot (v2.0.9.5</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=History_of_nonbinary_gender/pt-br&amp;diff=37772&amp;oldid=prev"/>
		<updated>2023-07-19T20:58:05Z</updated>

		<summary type="html">&lt;p&gt;Rescuing 3 sources and tagging 0 as dead.) #IABot (v2.0.9.5&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:58, 19 July 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l94&quot;&gt;Line 94:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 94:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div lang=&amp;quot;en&amp;quot; dir=&amp;quot;ltr&amp;quot; class=&amp;quot;mw-content-ltr&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div lang=&amp;quot;en&amp;quot; dir=&amp;quot;ltr&amp;quot; class=&amp;quot;mw-content-ltr&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* During the 1890s, Paresis Hall in New York City was a place with an active nightlife of LGBT people. In 1895, the autobiographer [[Jennie June]] formed an organization called the Cercle Hermaphroditos, along with other [[androgyne]]s like June&amp;#039;s self who frequented Paresis Hall. The purpose of the group was to &amp;quot;to unite for defense against the world&amp;#039;s bitter persecution,&amp;quot; and to show that it was natural to be an invert (an LGBT person).&amp;lt;ref&amp;gt;Katz, Jonathan Ned. &amp;quot;Transgender Memoir of 1921 Found&amp;quot;. &amp;#039;&amp;#039;Humanities and Social Sciences Online&amp;#039;&amp;#039;. N.p., 10 October 2010. Web. Retrieved April 13, 2017.&amp;lt;/ref&amp;gt; This is one of the earliest known organizations in the US for LGBT rights.&amp;lt;ref&amp;gt;Gross, Tasha. &amp;quot;LGBTQ History: Cooper Square and Bowery&amp;quot;. &amp;#039;&amp;#039;LGBTQ History: Cooper Square and Bowery&amp;#039;&amp;#039;. N.p., December 4, 2014. Web. Retrieved April 13, 2017.&amp;lt;/ref&amp;gt; &amp;lt;ref name=&amp;quot;OutHistory intro&amp;quot;&amp;gt;Out History. &amp;quot;Introduction.&amp;quot; &amp;#039;&amp;#039;Earl Lind (Raph Werther - Jennie June): The Riddle of the Underworld, 1921.&amp;#039;&amp;#039; October 11, 2010. Retrieved July 2, 2020. https://outhistory.org/exhibits/show/earl-lind/intro/intro&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Stryker2007&amp;quot;&amp;gt;{{Cite web |title=Why the T in LGBT is here to stay |last=Stryker |first=Susan |work=Salon |date=11 October 2007 |access-date=4 July 2020 |url= https://www.salon.com/control/2007/10/11/transgender_2/}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* During the 1890s, Paresis Hall in New York City was a place with an active nightlife of LGBT people. In 1895, the autobiographer [[Jennie June]] formed an organization called the Cercle Hermaphroditos, along with other [[androgyne]]s like June&amp;#039;s self who frequented Paresis Hall. The purpose of the group was to &amp;quot;to unite for defense against the world&amp;#039;s bitter persecution,&amp;quot; and to show that it was natural to be an invert (an LGBT person).&amp;lt;ref&amp;gt;Katz, Jonathan Ned. &amp;quot;Transgender Memoir of 1921 Found&amp;quot;. &amp;#039;&amp;#039;Humanities and Social Sciences Online&amp;#039;&amp;#039;. N.p., 10 October 2010. Web. Retrieved April 13, 2017.&amp;lt;/ref&amp;gt; This is one of the earliest known organizations in the US for LGBT rights.&amp;lt;ref&amp;gt;Gross, Tasha. &amp;quot;LGBTQ History: Cooper Square and Bowery&amp;quot;. &amp;#039;&amp;#039;LGBTQ History: Cooper Square and Bowery&amp;#039;&amp;#039;. N.p., December 4, 2014. Web. Retrieved April 13, 2017.&amp;lt;/ref&amp;gt; &amp;lt;ref name=&amp;quot;OutHistory intro&amp;quot;&amp;gt;Out History. &amp;quot;Introduction.&amp;quot; &amp;#039;&amp;#039;Earl Lind (Raph Werther - Jennie June): The Riddle of the Underworld, 1921.&amp;#039;&amp;#039; October 11, 2010. Retrieved July 2, 2020. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https://web.archive.org/web/20230621082140/&lt;/ins&gt;https://outhistory.org/exhibits/show/earl-lind/intro/intro&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Stryker2007&amp;quot;&amp;gt;{{Cite web |title=Why the T in LGBT is here to stay |last=Stryker |first=Susan |work=Salon |date=11 October 2007 |access-date=4 July 2020 |url= https://www.salon.com/control/2007/10/11/transgender_2/}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Clear}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Clear}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div lang=&amp;quot;en&amp;quot; dir=&amp;quot;ltr&amp;quot; class=&amp;quot;mw-content-ltr&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div lang=&amp;quot;en&amp;quot; dir=&amp;quot;ltr&amp;quot; class=&amp;quot;mw-content-ltr&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In 1995, a [[neutrois]] person named [[H. A. Burnham]] created the word &amp;quot;neutrois,&amp;quot; a name for a nonbinary gender identity.&amp;lt;ref&amp;gt;Axey, Qwill, Rave, and Luscious Daniel, eds. “FAQ.” Neutrois Outpost. Last updated 2000-11-23. Retrieved 2001-03-07. [&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;http&lt;/del&gt;://web.archive.org/web/20010307115554/http://www.neutrois.com/faq.htm &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;http&lt;/del&gt;://web.archive.org/web/20010307115554/http://www.neutrois.com/faq.htm]&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In 1995, a [[neutrois]] person named [[H. A. Burnham]] created the word &amp;quot;neutrois,&amp;quot; a name for a nonbinary gender identity.&amp;lt;ref&amp;gt;Axey, Qwill, Rave, and Luscious Daniel, eds. “FAQ.” Neutrois Outpost. Last updated 2000-11-23. Retrieved 2001-03-07. [&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https&lt;/ins&gt;://web.archive.org/web/20010307115554/http://www.neutrois.com/faq.htm &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https&lt;/ins&gt;://web.archive.org/web/20010307115554/http://www.neutrois.com/faq.htm]&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div lang=&amp;quot;en&amp;quot; dir=&amp;quot;ltr&amp;quot; class=&amp;quot;mw-content-ltr&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div lang=&amp;quot;en&amp;quot; dir=&amp;quot;ltr&amp;quot; class=&amp;quot;mw-content-ltr&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;====2017====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;====2017====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*In the USA, California passed the [[2017 Gender Recognition Act]] &amp;quot;to ensure that intersex, transgender, and nonbinary people have state-issued identification documents that provide full legal [[Recognition (USA)|recognition]] of their accurate gender identity.&amp;quot;&amp;lt;ref name=&amp;quot;Bermudez&amp;quot;&amp;gt;{{Cite web |title=California’s Gender Recognition Act and Impact on Employers - Klinedinst |last=Bermudez |first=Nadia P. |work=Klinedinst Attorneys |date=November 8, 2017 |access-date=May 14, 2020 |url= https://klinedinstlaw.com/employment-law/california-gender-recognition-act-impact-employers}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;SB179&amp;quot;&amp;gt;{{Cite web |title=Fact Sheet: California&amp;#039;s Gender Recognition Act (SB 179) |author=Transgender Law Center |work= |date=2018 |access-date=May 14, 2020 |url= https://transgenderlawcenter.org/resources/id/ca-sb179}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*In the USA, California passed the [[2017 Gender Recognition Act]] &amp;quot;to ensure that intersex, transgender, and nonbinary people have state-issued identification documents that provide full legal [[Recognition (USA)|recognition]] of their accurate gender identity.&amp;quot;&amp;lt;ref name=&amp;quot;Bermudez&amp;quot;&amp;gt;{{Cite web |title=California’s Gender Recognition Act and Impact on Employers - Klinedinst |last=Bermudez |first=Nadia P. |work=Klinedinst Attorneys |date=November 8, 2017 |access-date=May 14, 2020 |url= https://klinedinstlaw.com/employment-law/california-gender-recognition-act-impact-employers}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;SB179&amp;quot;&amp;gt;{{Cite web |title=Fact Sheet: California&amp;#039;s Gender Recognition Act (SB 179) |author=Transgender Law Center |work= |date=2018 |access-date=May 14, 2020 |url=https://transgenderlawcenter.org/resources/id/ca-sb179 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|archive-date=April 6, 2023 |archive-url=https://web.archive.org/web/20230406000749/https://transgenderlawcenter.org/resources/id/ca-sb179 |url-status=dead &lt;/ins&gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*In June 2017, USA&amp;#039;s District of Colombia began to offer nonbinary driver&amp;#039;s licenses and identification cards.&amp;lt;ref name=&amp;quot;Stein&amp;quot;&amp;gt;{{Cite web |title=Meet the first person in the country to officially receive a gender-neutral driver&amp;#039;s license |last=Stein |first=Perry |work=Washington Post |date=30 June 2017 |access-date=14 April 2020 |url= https://www.washingtonpost.com/local/meet-the-first-person-in-the-country-to-officially-receive-a-gender-neutral-drivers-license/2017/06/30/bcb78afc-5d9a-11e7-9fc6-c7ef4bc58d13_story.html}}&amp;lt;/ref&amp;gt; Activist [[Shige Sakurai]] was the first to receive one of these &amp;quot;X&amp;quot;-marked licenses.&amp;lt;ref name=&amp;quot;Norwood&amp;quot;&amp;gt;{{Cite web |title=How Governments Are Transitioning Their Gender Policies to Nonbinary |last=Norwood |first=Candice |work=governing.com |date=June 2019 |access-date=29 May 2020 |url= https://www.governing.com/topics/health-human-services/gov-nonbinary-lgbtq-legislation-regulations.html}}&amp;lt;/ref&amp;gt; Soon after, the state of Oregon also began to issue gender-neutral IDs.&amp;lt;ref name=&amp;quot;Stein&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*In June 2017, USA&amp;#039;s District of Colombia began to offer nonbinary driver&amp;#039;s licenses and identification cards.&amp;lt;ref name=&amp;quot;Stein&amp;quot;&amp;gt;{{Cite web |title=Meet the first person in the country to officially receive a gender-neutral driver&amp;#039;s license |last=Stein |first=Perry |work=Washington Post |date=30 June 2017 |access-date=14 April 2020 |url= https://www.washingtonpost.com/local/meet-the-first-person-in-the-country-to-officially-receive-a-gender-neutral-drivers-license/2017/06/30/bcb78afc-5d9a-11e7-9fc6-c7ef4bc58d13_story.html}}&amp;lt;/ref&amp;gt; Activist [[Shige Sakurai]] was the first to receive one of these &amp;quot;X&amp;quot;-marked licenses.&amp;lt;ref name=&amp;quot;Norwood&amp;quot;&amp;gt;{{Cite web |title=How Governments Are Transitioning Their Gender Policies to Nonbinary |last=Norwood |first=Candice |work=governing.com |date=June 2019 |access-date=29 May 2020 |url= https://www.governing.com/topics/health-human-services/gov-nonbinary-lgbtq-legislation-regulations.html}}&amp;lt;/ref&amp;gt; Soon after, the state of Oregon also began to issue gender-neutral IDs.&amp;lt;ref name=&amp;quot;Stein&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The country of Malta began to offer &amp;quot;X&amp;quot; gender markers on passports and other documents.&amp;lt;ref name=&amp;quot;into_Malt&amp;quot;&amp;gt;{{Cite web |title=Malta Becomes Latest Country to Allow Non-Binary Option on Passports |author= |work=INTO |date=6 September 2017 |access-date=1 June 2020 |url= https://www.intomore.com/impact/malta-becomes-latest-country-to-allow-nonbinary-option-on-passports}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The country of Malta began to offer &amp;quot;X&amp;quot; gender markers on passports and other documents.&amp;lt;ref name=&amp;quot;into_Malt&amp;quot;&amp;gt;{{Cite web |title=Malta Becomes Latest Country to Allow Non-Binary Option on Passports |author= |work=INTO |date=6 September 2017 |access-date=1 June 2020 |url= https://www.intomore.com/impact/malta-becomes-latest-country-to-allow-nonbinary-option-on-passports}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>InternetArchiveBot</name></author>
	</entry>
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		<title>FuzzyBot: Updating to match new version of source page</title>
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		<updated>2022-04-08T20:29:03Z</updated>

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		<author><name>FuzzyBot</name></author>
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		<title>imported&gt;Pwoli: Created page with &quot;* Escritos do antigo Egito (Reino do Meio, 2000-1800 aC) diziam que havia três gêneros de humanos: homens, &#039;&#039;sekhet (s&lt;u&gt;h&lt;/u&gt;t)&#039;&#039;, e mulheres, nessa ordem. Sekhet é geralm...&quot;</title>
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		<updated>2020-09-15T13:39:39Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;* Escritos do antigo Egito (Reino do Meio, 2000-1800 aC) diziam que havia três gêneros de humanos: homens, &amp;#039;&amp;#039;sekhet (s&amp;lt;u&amp;gt;h&amp;lt;/u&amp;gt;t)&amp;#039;&amp;#039;, e mulheres, nessa ordem. Sekhet é geralm...&amp;quot;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:39, 15 September 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l23&quot;&gt;Line 23:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 23:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Na mitologia mesopotâmica, entre os primeiros registros escritos da humanidade, há referências a tipos de pessoas que não são nem homens nem mulheres. As tabuinhas sumérias e acadianas do segundo milênio AEC e 1700 AEC descrevem como os deuses criaram essas pessoas, seus papéis na sociedade e palavras para diferentes tipos delas. Entre eles estavam eunucos, mulheres que não podiam ou não tinham permissão para ter filhos, homens que vivem como mulheres, pessoas intersex, gays e outros.&amp;lt;ref&amp;gt;Murray, Stephen O., and Roscoe, Will (1997). &amp;#039;&amp;#039;Islamic Homosexualities: Culture, History, and Literature.&amp;#039;&amp;#039; New York: New York University Press.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Nissinen, Martti (1998). &amp;#039;&amp;#039;Homoeroticism in the Biblical World&amp;#039;&amp;#039;, Translated by Kirsi Stjedna. Fortress Press (November 1998) p. 30. ISBN|0-8006-2985-X&amp;lt;br&amp;gt;See also: Maul, S. M. (1992). &amp;#039;&amp;#039;Kurgarrû und assinnu und ihr Stand in der babylonischen Gesellschaft.&amp;#039;&amp;#039; Pp. 159–71 in Aussenseiter und Randgruppen. Konstanze Althistorische Vorträge und Forschungern 32. Edited by V. Haas. Konstanz: Universitätsverlag.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Leick, Gwendolyn (1994). &amp;#039;&amp;#039;Sex and Eroticism in Mesopotamian Literature&amp;#039;&amp;#039;. Routledge. New York.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Na mitologia mesopotâmica, entre os primeiros registros escritos da humanidade, há referências a tipos de pessoas que não são nem homens nem mulheres. As tabuinhas sumérias e acadianas do segundo milênio AEC e 1700 AEC descrevem como os deuses criaram essas pessoas, seus papéis na sociedade e palavras para diferentes tipos delas. Entre eles estavam eunucos, mulheres que não podiam ou não tinham permissão para ter filhos, homens que vivem como mulheres, pessoas intersex, gays e outros.&amp;lt;ref&amp;gt;Murray, Stephen O., and Roscoe, Will (1997). &amp;#039;&amp;#039;Islamic Homosexualities: Culture, History, and Literature.&amp;#039;&amp;#039; New York: New York University Press.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Nissinen, Martti (1998). &amp;#039;&amp;#039;Homoeroticism in the Biblical World&amp;#039;&amp;#039;, Translated by Kirsi Stjedna. Fortress Press (November 1998) p. 30. ISBN|0-8006-2985-X&amp;lt;br&amp;gt;See also: Maul, S. M. (1992). &amp;#039;&amp;#039;Kurgarrû und assinnu und ihr Stand in der babylonischen Gesellschaft.&amp;#039;&amp;#039; Pp. 159–71 in Aussenseiter und Randgruppen. Konstanze Althistorische Vorträge und Forschungern 32. Edited by V. Haas. Konstanz: Universitätsverlag.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Leick, Gwendolyn (1994). &amp;#039;&amp;#039;Sex and Eroticism in Mesopotamian Literature&amp;#039;&amp;#039;. Routledge. New York.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Sekhet hieroglyphs.jpg|thumb|A palavra &amp;quot;sekhet&amp;quot; em hieróglifos egípcios antigos.&amp;lt;ref name=&amp;quot;Brustman&amp;quot;&amp;gt;Mark Brustman. &amp;quot;The Third Gender in Ancient Egypt.&amp;quot; &amp;#039;&amp;#039;&amp;quot;Born Eunuchs&amp;quot; Home Page and Library.&amp;#039;&amp;#039; 1999. https://people.well.com/user/aquarius/egypt.htm&amp;lt;/ref&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Sekhet hieroglyphs.jpg|thumb|A palavra &amp;quot;sekhet&amp;quot; em hieróglifos egípcios antigos.&amp;lt;ref name=&amp;quot;Brustman&amp;quot;&amp;gt;Mark Brustman. &amp;quot;The Third Gender in Ancient Egypt.&amp;quot; &amp;#039;&amp;#039;&amp;quot;Born Eunuchs&amp;quot; Home Page and Library.&amp;#039;&amp;#039; 1999. https://people.well.com/user/aquarius/egypt.htm&amp;lt;/ref&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Writings from ancient Egypt &lt;/del&gt;(&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Middle Kingdom&lt;/del&gt;, 2000-1800 &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;BCE&lt;/del&gt;) &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;said there were three genders of humans&lt;/del&gt;: &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;males&lt;/del&gt;, &amp;#039;&amp;#039;sekhet (s&amp;lt;u&amp;gt;h&amp;lt;/u&amp;gt;t)&amp;#039;&amp;#039;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and females&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;in that order&lt;/del&gt;. Sekhet &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;is usually translated as &lt;/del&gt;&amp;quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;eunuch&lt;/del&gt;,&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;quot; but that&amp;#039;s probably an oversimplification of what this gender category means&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Since it was given that level of importance&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;it could potentially be an entire category of gender&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;sex variance that doesn&amp;#039;t fit into male or female&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The hieroglyphs for &lt;/del&gt;&amp;#039;&amp;#039;sekhet&amp;#039;&amp;#039; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;include a sitting figure that usually means a man&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The word doesn&amp;#039;t include hieroglyphs that refer to genitals in any way&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;At the very least&lt;/del&gt;, &amp;#039;&amp;#039;sekhet&amp;#039;&amp;#039; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;is likely to mean cisgender gay men&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;in the sense of not having children&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and not necessarily someone who was castrated&lt;/del&gt;. &amp;lt;ref&amp;gt;Sethe, Kurt, (1926), &amp;#039;&amp;#039;Die Aechtung feindlicher Fürsten, Völker und Dinge auf altägyptischen Tongefäßscherben des mittleren Reiches,&amp;#039;&amp;#039; in: Abhandlungen der Preussischen Akademie der Wissenschaften, Philosophisch-Historische Klasse, 1926, p. 61.&amp;lt;/ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&amp;lt;ref&amp;gt;Sandra  Stewart. &amp;quot;Egyptian third gender.&amp;quot; http://www.gendertree.com/Egyptian%20third%20gender.htm&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Brustman&amp;quot; /&lt;/del&gt;&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Escritos do antigo Egito &lt;/ins&gt;(&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Reino do Meio&lt;/ins&gt;, 2000-1800 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;aC&lt;/ins&gt;) &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;diziam que havia três gêneros de humanos&lt;/ins&gt;: &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;homens&lt;/ins&gt;, &amp;#039;&amp;#039;sekhet (s&amp;lt;u&amp;gt;h&amp;lt;/u&amp;gt;t)&amp;#039;&amp;#039;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;e mulheres&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;nessa ordem&lt;/ins&gt;. Sekhet &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;é geralmente traduzido como &amp;quot;eunuco&lt;/ins&gt;&amp;quot;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mas isso provavelmente é uma simplificação exagerada do significado dessa categoria de gênero&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Uma vez que recebeu esse nível de importância&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;poderia ser potencialmente uma categoria inteira de variação de gênero &lt;/ins&gt;/ &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;sexo que não se encaixa em masculino ou feminino&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Os hieróglifos para &lt;/ins&gt;&amp;#039;&amp;#039; sekhet &amp;#039;&amp;#039; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;incluem uma figura sentada que geralmente significa um homem&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;A palavra não inclui hieróglifos que se referem aos órgãos genitais de alguma forma&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;No mínimo&lt;/ins&gt;, &amp;#039;&amp;#039; sekhet &amp;#039;&amp;#039; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;provavelmente significa homens gays cisgêneros&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;no sentido de não terem filhos&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;e não necessariamente alguém que foi castrado&lt;/ins&gt;.&amp;lt;ref&amp;gt;Sethe, Kurt, (1926), &amp;#039;&amp;#039;Die Aechtung feindlicher Fürsten, Völker und Dinge auf altägyptischen Tongefäßscherben des mittleren Reiches,&amp;#039;&amp;#039; in: Abhandlungen der Preussischen Akademie der Wissenschaften, Philosophisch-Historische Klasse, 1926, p. 61.&amp;lt;/ref&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Muitas culturas e grupos étnicos têm conceitos de [[identidades variantes de gênero em todo o mundo | papéis variantes de gênero tradicionais]], com uma história deles que remonta à antiguidade. Por exemplo, [[Hijra]] e [[Dois-espíritos]]. Essas identidades e papéis de gênero são freqüentemente análogos à identidade não binária, pois não se encaixam na ideia ocidental dos papéis [[binários de gênero]].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Muitas culturas e grupos étnicos têm conceitos de [[identidades variantes de gênero em todo o mundo | papéis variantes de gênero tradicionais]], com uma história deles que remonta à antiguidade. Por exemplo, [[Hijra]] e [[Dois-espíritos]]. Essas identidades e papéis de gênero são freqüentemente análogos à identidade não binária, pois não se encaixam na ideia ocidental dos papéis [[binários de gênero]].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;Pwoli</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=History_of_nonbinary_gender/pt-br&amp;diff=26117&amp;oldid=prev</id>
		<title>imported&gt;Pwoli: Created page with &quot;A palavra &quot;sekhet&quot; em hieróglifos egípcios antigos.&quot;</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=History_of_nonbinary_gender/pt-br&amp;diff=26117&amp;oldid=prev"/>
		<updated>2020-09-15T13:33:06Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;A palavra &amp;quot;sekhet&amp;quot; em hieróglifos egípcios antigos.&amp;quot;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:33, 15 September 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l22&quot;&gt;Line 22:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 22:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Antiguidade ==  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Antiguidade ==  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Na mitologia mesopotâmica, entre os primeiros registros escritos da humanidade, há referências a tipos de pessoas que não são nem homens nem mulheres. As tabuinhas sumérias e acadianas do segundo milênio AEC e 1700 AEC descrevem como os deuses criaram essas pessoas, seus papéis na sociedade e palavras para diferentes tipos delas. Entre eles estavam eunucos, mulheres que não podiam ou não tinham permissão para ter filhos, homens que vivem como mulheres, pessoas intersex, gays e outros.&amp;lt;ref&amp;gt;Murray, Stephen O., and Roscoe, Will (1997). &amp;#039;&amp;#039;Islamic Homosexualities: Culture, History, and Literature.&amp;#039;&amp;#039; New York: New York University Press.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Nissinen, Martti (1998). &amp;#039;&amp;#039;Homoeroticism in the Biblical World&amp;#039;&amp;#039;, Translated by Kirsi Stjedna. Fortress Press (November 1998) p. 30. ISBN|0-8006-2985-X&amp;lt;br&amp;gt;See also: Maul, S. M. (1992). &amp;#039;&amp;#039;Kurgarrû und assinnu und ihr Stand in der babylonischen Gesellschaft.&amp;#039;&amp;#039; Pp. 159–71 in Aussenseiter und Randgruppen. Konstanze Althistorische Vorträge und Forschungern 32. Edited by V. Haas. Konstanz: Universitätsverlag.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Leick, Gwendolyn (1994). &amp;#039;&amp;#039;Sex and Eroticism in Mesopotamian Literature&amp;#039;&amp;#039;. Routledge. New York.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Na mitologia mesopotâmica, entre os primeiros registros escritos da humanidade, há referências a tipos de pessoas que não são nem homens nem mulheres. As tabuinhas sumérias e acadianas do segundo milênio AEC e 1700 AEC descrevem como os deuses criaram essas pessoas, seus papéis na sociedade e palavras para diferentes tipos delas. Entre eles estavam eunucos, mulheres que não podiam ou não tinham permissão para ter filhos, homens que vivem como mulheres, pessoas intersex, gays e outros.&amp;lt;ref&amp;gt;Murray, Stephen O., and Roscoe, Will (1997). &amp;#039;&amp;#039;Islamic Homosexualities: Culture, History, and Literature.&amp;#039;&amp;#039; New York: New York University Press.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Nissinen, Martti (1998). &amp;#039;&amp;#039;Homoeroticism in the Biblical World&amp;#039;&amp;#039;, Translated by Kirsi Stjedna. Fortress Press (November 1998) p. 30. ISBN|0-8006-2985-X&amp;lt;br&amp;gt;See also: Maul, S. M. (1992). &amp;#039;&amp;#039;Kurgarrû und assinnu und ihr Stand in der babylonischen Gesellschaft.&amp;#039;&amp;#039; Pp. 159–71 in Aussenseiter und Randgruppen. Konstanze Althistorische Vorträge und Forschungern 32. Edited by V. Haas. Konstanz: Universitätsverlag.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Leick, Gwendolyn (1994). &amp;#039;&amp;#039;Sex and Eroticism in Mesopotamian Literature&amp;#039;&amp;#039;. Routledge. New York.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Sekhet hieroglyphs.jpg|thumb|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The word &lt;/del&gt;&amp;quot;sekhet&amp;quot; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;in ancient Egyptian hieroglyphs&lt;/del&gt;.&amp;lt;ref name=&amp;quot;Brustman&amp;quot;&amp;gt;Mark Brustman. &amp;quot;The Third Gender in Ancient Egypt.&amp;quot; &amp;#039;&amp;#039;&amp;quot;Born Eunuchs&amp;quot; Home Page and Library.&amp;#039;&amp;#039; 1999. https://people.well.com/user/aquarius/egypt.htm&amp;lt;/ref&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Sekhet hieroglyphs.jpg|thumb|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;A palavra &lt;/ins&gt;&amp;quot;sekhet&amp;quot; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;em hieróglifos egípcios antigos&lt;/ins&gt;.&amp;lt;ref name=&amp;quot;Brustman&amp;quot;&amp;gt;Mark Brustman. &amp;quot;The Third Gender in Ancient Egypt.&amp;quot; &amp;#039;&amp;#039;&amp;quot;Born Eunuchs&amp;quot; Home Page and Library.&amp;#039;&amp;#039; 1999. https://people.well.com/user/aquarius/egypt.htm&amp;lt;/ref&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Writings from ancient Egypt (Middle Kingdom, 2000-1800 BCE) said there were three genders of humans: males, &amp;#039;&amp;#039;sekhet (s&amp;lt;u&amp;gt;h&amp;lt;/u&amp;gt;t)&amp;#039;&amp;#039;, and females, in that order. Sekhet is usually translated as &amp;quot;eunuch,&amp;quot; but that&amp;#039;s probably an oversimplification of what this gender category means. Since it was given that level of importance, it could potentially be an entire category of gender/sex variance that doesn&amp;#039;t fit into male or female. The hieroglyphs for &amp;#039;&amp;#039;sekhet&amp;#039;&amp;#039; include a sitting figure that usually means a man. The word doesn&amp;#039;t include hieroglyphs that refer to genitals in any way. At the very least, &amp;#039;&amp;#039;sekhet&amp;#039;&amp;#039; is likely to mean cisgender gay men, in the sense of not having children, and not necessarily someone who was castrated. &amp;lt;ref&amp;gt;Sethe, Kurt, (1926), &amp;#039;&amp;#039;Die Aechtung feindlicher Fürsten, Völker und Dinge auf altägyptischen Tongefäßscherben des mittleren Reiches,&amp;#039;&amp;#039; in: Abhandlungen der Preussischen Akademie der Wissenschaften, Philosophisch-Historische Klasse, 1926, p. 61.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Sandra  Stewart. &amp;quot;Egyptian third gender.&amp;quot; http://www.gendertree.com/Egyptian%20third%20gender.htm&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Brustman&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Writings from ancient Egypt (Middle Kingdom, 2000-1800 BCE) said there were three genders of humans: males, &amp;#039;&amp;#039;sekhet (s&amp;lt;u&amp;gt;h&amp;lt;/u&amp;gt;t)&amp;#039;&amp;#039;, and females, in that order. Sekhet is usually translated as &amp;quot;eunuch,&amp;quot; but that&amp;#039;s probably an oversimplification of what this gender category means. Since it was given that level of importance, it could potentially be an entire category of gender/sex variance that doesn&amp;#039;t fit into male or female. The hieroglyphs for &amp;#039;&amp;#039;sekhet&amp;#039;&amp;#039; include a sitting figure that usually means a man. The word doesn&amp;#039;t include hieroglyphs that refer to genitals in any way. At the very least, &amp;#039;&amp;#039;sekhet&amp;#039;&amp;#039; is likely to mean cisgender gay men, in the sense of not having children, and not necessarily someone who was castrated. &amp;lt;ref&amp;gt;Sethe, Kurt, (1926), &amp;#039;&amp;#039;Die Aechtung feindlicher Fürsten, Völker und Dinge auf altägyptischen Tongefäßscherben des mittleren Reiches,&amp;#039;&amp;#039; in: Abhandlungen der Preussischen Akademie der Wissenschaften, Philosophisch-Historische Klasse, 1926, p. 61.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Sandra  Stewart. &amp;quot;Egyptian third gender.&amp;quot; http://www.gendertree.com/Egyptian%20third%20gender.htm&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Brustman&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;Pwoli</name></author>
	</entry>
</feed>