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	<id>https://nonbinary.wiki/index.php?action=history&amp;feed=atom&amp;title=Metagender</id>
	<title>Metagender - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://nonbinary.wiki/index.php?action=history&amp;feed=atom&amp;title=Metagender"/>
	<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Metagender&amp;action=history"/>
	<updated>2026-05-02T07:06:53Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://nonbinary.wiki/index.php?title=Metagender&amp;diff=45266&amp;oldid=prev</id>
		<title>InternetArchiveBot: Rescuing 1 sources and tagging 0 as dead.) #IABot (v2.0.9.5</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Metagender&amp;diff=45266&amp;oldid=prev"/>
		<updated>2026-02-17T01:36:09Z</updated>

		<summary type="html">&lt;p&gt;Rescuing 1 sources and tagging 0 as dead.) #IABot (v2.0.9.5&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 01:36, 17 February 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l9&quot;&gt;Line 9:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 9:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Metagender&amp;#039;s early usage by queer communities was recorded in queer and feminist publications, where its definition included post-gender concepts, gender variance, gender-bending, and being neither a man nor a woman.   &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Metagender&amp;#039;s early usage by queer communities was recorded in queer and feminist publications, where its definition included post-gender concepts, gender variance, gender-bending, and being neither a man nor a woman.   &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In a 1994 letter to the [[wikipedia:San Francisco Bay Times|San Francisco Bay Times]], an [[intersex]] womyn used metagender as an umbrella descriptor for [[Gender variant|gender-variant]] and [[intersex]].&amp;lt;ref name=&amp;quot;:12&amp;quot;&amp;gt;Jones, Billie Jean. Hernandez, Holly M. (1994). &amp;#039;&amp;#039;GenderFlex&amp;#039;&amp;#039;. 4(23). p 13. Retrieved at https://www.digitaltransgenderarchive.net/files/gx41mh96x &amp;quot;There was an interesting letter in the S.F. Bay Times (August 25, 1994) from a person born intersexed who identified as a feminist member of the womyn&amp;#039;s community. This person was highly critical of &amp;#039; ... this newly expanded, all-inclusive &amp;quot;transgendered&amp;quot; category&amp;#039; and resented being lumped into said category. This person does not openly identify as a TS &amp;#039;...increasingly because of the new tendency to lump all metagender situations together to include men who play at drag.&amp;#039; Railing against the &amp;#039;... insulting-to-womyn draggy/tv posturing&amp;#039;, the writer also omitted any mention of FTMs.&amp;quot;&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In a 1994 letter to the [[wikipedia:San Francisco Bay Times|San Francisco Bay Times]], an [[intersex]] womyn used metagender as an umbrella descriptor for [[Gender variant|gender-variant]] and [[intersex]].&amp;lt;ref name=&amp;quot;:12&amp;quot;&amp;gt;Jones, Billie Jean. Hernandez, Holly M. (1994). &amp;#039;&amp;#039;GenderFlex&amp;#039;&amp;#039;. 4(23). p 13. Retrieved at &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https://web.archive.org/web/20201003102227/&lt;/ins&gt;https://www.digitaltransgenderarchive.net/files/gx41mh96x &amp;quot;There was an interesting letter in the S.F. Bay Times (August 25, 1994) from a person born intersexed who identified as a feminist member of the womyn&amp;#039;s community. This person was highly critical of &amp;#039; ... this newly expanded, all-inclusive &amp;quot;transgendered&amp;quot; category&amp;#039; and resented being lumped into said category. This person does not openly identify as a TS &amp;#039;...increasingly because of the new tendency to lump all metagender situations together to include men who play at drag.&amp;#039; Railing against the &amp;#039;... insulting-to-womyn draggy/tv posturing&amp;#039;, the writer also omitted any mention of FTMs.&amp;quot;&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In a 1998 [[wikipedia:Bitch_(magazine)|BITCH magazine]] essay titled &amp;quot;Metagender and the Slow Decline of the Either/Or,&amp;quot; Lisa Voldeng and Laura Kloppenberg coined &amp;quot;metagenderism&amp;quot; to &amp;quot;encapsulat[e] all existing, evolving, and unborn gender models: It is the unlimited superset of all possible (non)genders and gender (non)identities, of individual and cultural existence free from binaristic cat­egorization and definition.&amp;quot; This definition was coined in contrast with the contemporary &amp;quot;transgenderism&amp;quot; as defined by trans woman and cultural theorist [[wikipedia:Sandy_Stone_(artist)|Sandy Stone]]. Whereas transgender was a category to &amp;quot;include everyone not covered by our culture&amp;#039;s narrow terms man and woman,&amp;quot; metagenderism entailed &amp;quot;a comprehensive reenvisioning of gender,&amp;quot; to serve as &amp;quot;container for all gender identities, encompassing the two-gender system to transgender and beyond.&amp;quot;&amp;lt;ref name=&amp;quot;:13&amp;quot;&amp;gt;Kloppenberg, Laura. Voldeng, Lisa. (1998). &amp;quot;Metagender  &amp;amp; the  Slow  Decline  of  the  Either/Or.&amp;quot; &amp;#039;&amp;#039;BITCH&amp;#039;&amp;#039;,  3(1), p 33-34.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In a 1998 [[wikipedia:Bitch_(magazine)|BITCH magazine]] essay titled &amp;quot;Metagender and the Slow Decline of the Either/Or,&amp;quot; Lisa Voldeng and Laura Kloppenberg coined &amp;quot;metagenderism&amp;quot; to &amp;quot;encapsulat[e] all existing, evolving, and unborn gender models: It is the unlimited superset of all possible (non)genders and gender (non)identities, of individual and cultural existence free from binaristic cat­egorization and definition.&amp;quot; This definition was coined in contrast with the contemporary &amp;quot;transgenderism&amp;quot; as defined by trans woman and cultural theorist [[wikipedia:Sandy_Stone_(artist)|Sandy Stone]]. Whereas transgender was a category to &amp;quot;include everyone not covered by our culture&amp;#039;s narrow terms man and woman,&amp;quot; metagenderism entailed &amp;quot;a comprehensive reenvisioning of gender,&amp;quot; to serve as &amp;quot;container for all gender identities, encompassing the two-gender system to transgender and beyond.&amp;quot;&amp;lt;ref name=&amp;quot;:13&amp;quot;&amp;gt;Kloppenberg, Laura. Voldeng, Lisa. (1998). &amp;quot;Metagender  &amp;amp; the  Slow  Decline  of  the  Either/Or.&amp;quot; &amp;#039;&amp;#039;BITCH&amp;#039;&amp;#039;,  3(1), p 33-34.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>InternetArchiveBot</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=Metagender&amp;diff=41881&amp;oldid=prev</id>
		<title>216.152.187.151: /* 2020-present */</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Metagender&amp;diff=41881&amp;oldid=prev"/>
		<updated>2024-09-27T16:02:06Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;2020-present&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:02, 27 September 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l42&quot;&gt;Line 42:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 42:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;====2020-present====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;====2020-present====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Metagender (black green yellow white 7 stripe).jpg |thumb|A pride flag for the &amp;quot;neither cis nor trans&amp;quot; definition of metagender. The flag consists of seven horizontal stripes which are black, green, yellow, white, yellow, green, and black.]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Metagender (black green yellow white 7 stripe).jpg |thumb|A pride flag for the &amp;quot;neither cis nor trans&amp;quot; definition of metagender. The flag consists of seven horizontal stripes which are black, green, yellow, white, yellow, green, and black.]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In July 2020, metagender was coined again by &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Every &lt;/del&gt;Winters, Tenacity and others as a [[Gender Modality|gender modality]] for persons who are not [[cisgender]] and do not identify as [[transgender]],&amp;lt;ref name=&amp;quot;:16&amp;quot;&amp;gt;{{Cite web|url=https://soundsliketransedu.com/metagender/|title=Metagender - Sounds Like Trans Edu|last=|first=|date=2020-10-31|website=web.archive.org|archive-url=https://web.archive.org/web/20201031235631/https://soundsliketransedu.com/metagender/|archive-date=2020-10-30|access-date=2021-01-09}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;{{Cite web|url=https://www.facebook.com/groups/281615473111127/|title=Facebook Groups: Metagender and Questioning 🖤💚💛🤍💛💚🖤|last=|first=|date=|website=Facebook|language=en|archive-url=https://web.archive.org/web/20201228200140/https://www.facebook.com/groups/281615473111127/|archive-date=2020-12-28|access-date=2020-12-28}}&amp;lt;/ref&amp;gt; similar to [[List of uncommon nonbinary identities#Isogender|isogender]] and absgender.&amp;lt;ref&amp;gt;{{cite web|title=Absgender: A genderedness that is between, beyond or removed from the Cisgender/Transgender dichotomy; a gender that is neither Cisgender nor Transgender.|date=29 July 2020|url=https://gender-resource.tumblr.com/post/624951702581362688/absgender-a-genderedness-that-is-between-beyond|access-date=16 January 2022|website=Gender Resource|last=gender-resource|first=|archive-url=https://web.archive.org/web/20201231191637/https://gender-resource.tumblr.com/post/624951702581362688/absgender-a-genderedness-that-is-between-beyond|archive-date=31 December 2020|publication-place=Tumblr}}&amp;lt;/ref&amp;gt; Of the new term, one nonbinary person said:  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In July 2020, metagender was coined again by &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Evey &lt;/ins&gt;Winters, Tenacity and others as a [[Gender Modality|gender modality]] for persons who are not [[cisgender]] and do not identify as [[transgender]],&amp;lt;ref name=&amp;quot;:16&amp;quot;&amp;gt;{{Cite web|url=https://soundsliketransedu.com/metagender/|title=Metagender - Sounds Like Trans Edu|last=|first=|date=2020-10-31|website=web.archive.org|archive-url=https://web.archive.org/web/20201031235631/https://soundsliketransedu.com/metagender/|archive-date=2020-10-30|access-date=2021-01-09}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;{{Cite web|url=https://www.facebook.com/groups/281615473111127/|title=Facebook Groups: Metagender and Questioning 🖤💚💛🤍💛💚🖤|last=|first=|date=|website=Facebook|language=en|archive-url=https://web.archive.org/web/20201228200140/https://www.facebook.com/groups/281615473111127/|archive-date=2020-12-28|access-date=2020-12-28}}&amp;lt;/ref&amp;gt; similar to [[List of uncommon nonbinary identities#Isogender|isogender]] and absgender.&amp;lt;ref&amp;gt;{{cite web|title=Absgender: A genderedness that is between, beyond or removed from the Cisgender/Transgender dichotomy; a gender that is neither Cisgender nor Transgender.|date=29 July 2020|url=https://gender-resource.tumblr.com/post/624951702581362688/absgender-a-genderedness-that-is-between-beyond|access-date=16 January 2022|website=Gender Resource|last=gender-resource|first=|archive-url=https://web.archive.org/web/20201231191637/https://gender-resource.tumblr.com/post/624951702581362688/absgender-a-genderedness-that-is-between-beyond|archive-date=31 December 2020|publication-place=Tumblr}}&amp;lt;/ref&amp;gt; Of the new term, one nonbinary person said:  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Quote|Not all nonbinary people identify as trans, for various reasons. Because of this, a new term has also been coined to cover nonbinary people: metagender. I do acknowledge that I am technically transgender, but I also feel like the label doesn’t quite fit me. There’s still a lot of binary expectations with being transgender and I don’t see that experience as my own. At the same time, I wholly believe that nonbinary people should be accepted by the transgender community.|B.Alvinia|&amp;quot;Somewhere In Between&amp;quot;&amp;lt;ref&amp;gt;{{Cite web|url=https://bamuses.wordpress.com/2020/12/12/somewhere-in-between/|title=Somewhere In Between|last=B.Alvinia|date=2020-12-12|website=b.AM Muses|language=en|access-date=2021-01-01|archive-url=https://web.archive.org/web/20211201210520/https://bamuses.wordpress.com/2020/12/12/somewhere-in-between/|archive-date=17 July 2023}}&amp;lt;/ref&amp;gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Quote|Not all nonbinary people identify as trans, for various reasons. Because of this, a new term has also been coined to cover nonbinary people: metagender. I do acknowledge that I am technically transgender, but I also feel like the label doesn’t quite fit me. There’s still a lot of binary expectations with being transgender and I don’t see that experience as my own. At the same time, I wholly believe that nonbinary people should be accepted by the transgender community.|B.Alvinia|&amp;quot;Somewhere In Between&amp;quot;&amp;lt;ref&amp;gt;{{Cite web|url=https://bamuses.wordpress.com/2020/12/12/somewhere-in-between/|title=Somewhere In Between|last=B.Alvinia|date=2020-12-12|website=b.AM Muses|language=en|access-date=2021-01-01|archive-url=https://web.archive.org/web/20211201210520/https://bamuses.wordpress.com/2020/12/12/somewhere-in-between/|archive-date=17 July 2023}}&amp;lt;/ref&amp;gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>216.152.187.151</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=Metagender&amp;diff=39459&amp;oldid=prev</id>
		<title>58.107.143.90: Made it more inclusive.</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Metagender&amp;diff=39459&amp;oldid=prev"/>
		<updated>2024-04-07T04:20:14Z</updated>

		<summary type="html">&lt;p&gt;Made it more inclusive.&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 04:20, 7 April 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Metagender&amp;#039;&amp;#039;&amp;#039; is a term that has been coined multiple times with varying definitions, including multiple [[nonbinary]] [[Gender identity|gender identities]], spiritual and [[Gender-variant identities worldwide|cultural]] identities, a combined gender identity and [[Orientation|romantic and sexual orientation]], a [[Gender Modality|gender modality]], a synonym for gender modality, a description for [[Gender nonconformity|gender-nonconforming behavior]], and a super-set for all gender possibilities. Different definitions have been used for [[LGBT]] self-identifiers, in [[Feminism|feminist]]/[[wikipedia:Queer theory|queer theory]] and [[activism]], and in academic settings.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Metagender&amp;#039;&amp;#039;&amp;#039; is a term that has been coined multiple times with varying definitions, including multiple [[nonbinary]] [[Gender identity|gender identities]], spiritual and [[Gender-variant identities worldwide|cultural]] identities, a combined gender identity and [[Orientation|romantic and sexual orientation]], a [[Gender Modality|gender modality]], a synonym for gender modality, a description for [[Gender nonconformity|gender-nonconforming behavior]], and a super-set for all gender possibilities. Different definitions have been used for [[LGBT&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;+&lt;/ins&gt;]] self-identifiers, in [[Feminism|feminist]]/[[wikipedia:Queer theory|queer theory]] and [[activism]], and in academic settings.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Usage through history==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Usage through history==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>58.107.143.90</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=Metagender&amp;diff=39450&amp;oldid=prev</id>
		<title>Yunan at 18:03, 1 April 2024</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Metagender&amp;diff=39450&amp;oldid=prev"/>
		<updated>2024-04-01T18:03:41Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 18:03, 1 April 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Metagender&amp;#039;&amp;#039;&amp;#039; is a term that has been coined multiple times with varying definitions, including multiple [[nonbinary]] [[Gender identity|gender identities]], spiritual and [[Gender-variant identities worldwide|cultural]] identities, a combined gender identity and [[Orientation|romantic and sexual orientation]], a [[Gender Modality|gender modality]], a synonym for gender modality, a description for [[Gender nonconformity|gender-nonconforming behavior]], and a super-set for all gender possibilities. Different definitions have been used for [[LGBT]] self-identifiers, in [[Feminism|feminist]]/[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https&lt;/del&gt;:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;//en.wikipedia.org/wiki/Queer_theory &lt;/del&gt;queer theory] and [[activism]], and in academic settings.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Metagender&amp;#039;&amp;#039;&amp;#039; is a term that has been coined multiple times with varying definitions, including multiple [[nonbinary]] [[Gender identity|gender identities]], spiritual and [[Gender-variant identities worldwide|cultural]] identities, a combined gender identity and [[Orientation|romantic and sexual orientation]], a [[Gender Modality|gender modality]], a synonym for gender modality, a description for [[Gender nonconformity|gender-nonconforming behavior]], and a super-set for all gender possibilities. Different definitions have been used for [[LGBT]] self-identifiers, in [[Feminism|feminist]]/[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[wikipedia&lt;/ins&gt;:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Queer theory|&lt;/ins&gt;queer theory&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]&lt;/ins&gt;] and [[activism]], and in academic settings.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Usage through history==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Usage through history==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Yunan</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=Metagender&amp;diff=37976&amp;oldid=prev</id>
		<title>InternetArchiveBot: Rescuing 3 sources and tagging 0 as dead.) #IABot (v2.0.9.5</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Metagender&amp;diff=37976&amp;oldid=prev"/>
		<updated>2023-07-28T01:48:57Z</updated>

		<summary type="html">&lt;p&gt;Rescuing 3 sources and tagging 0 as dead.) #IABot (v2.0.9.5&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 01:48, 28 July 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l23&quot;&gt;Line 23:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 23:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;====2010s====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;====2010s====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In 2012, metagender was defined in HaifischGeweint&amp;#039;s Gender 101 as &amp;quot;a gender identity describing a person whose subjective experience of gender is not adequately described by any existing terminology (i.e., I never “met a” gender like you before).&amp;quot;&amp;lt;ref&amp;gt;{{Cite web|url=https://haifischgeweint.wordpress.com/gender-101/|title=#Gender101|date=22 April 2012|website=HaifischGeweint|language=en|access-date=28 December 2020|last=|first=|archive-url=|archive-date=|publisher=Wordpress}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In 2012, metagender was defined in HaifischGeweint&amp;#039;s Gender 101 as &amp;quot;a gender identity describing a person whose subjective experience of gender is not adequately described by any existing terminology (i.e., I never “met a” gender like you before).&amp;quot;&amp;lt;ref&amp;gt;{{Cite web|url=https://haifischgeweint.wordpress.com/gender-101/|title=#Gender101|date=22 April 2012|website=HaifischGeweint|language=en|access-date=28 December 2020|last=|first=|archive-url=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https://web.archive.org/web/20190408083434/https://haifischgeweint.wordpress.com/gender-101/&lt;/ins&gt;|archive-date=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;8 April 2019&lt;/ins&gt;|publisher=Wordpress&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|url-status=dead&lt;/ins&gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In 2014, Metagender was proposed for four different meanings on Tumblr.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In 2014, Metagender was proposed for four different meanings on Tumblr.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l51&quot;&gt;Line 51:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 51:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Bugis society of Indonesia===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Bugis society of Indonesia===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;For 600 years into the present day, Bugis Society recognizes four genders, plus a fifth gender, [[Gender-variant identities worldwide#Bissu|bissu]].&amp;lt;ref&amp;gt;{{Cite web|url=https://www.abc.net.au/news/2019-02-27/indonesia-fifth-gender-might-soon-disappear/10846570|title=This Indonesian community has five genders — one of them is under threat of dying out|last=Ibrahim|first=Farid|date=2019-02-26|website=www.abc.net.au|language=en-AU|archive-url=|archive-date=|access-date=2020-12-29}}&amp;lt;/ref&amp;gt; Bissu, seen as a gender which combines and transcends other genders, has been labeled a &amp;quot;meta-gender&amp;quot; identity by anthropologists since 2001.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.insideindonesia.org/sulawesis-fifth-gender?highlight=WyJzaGFyeW4iLCJncmFoYW0iLCJncmFoYW0ncyIsInNoYXJ5biBncmFoYW0iXQ%3D%3D|title=Sulawesi&amp;#039;s fifth gender|last=Graham|first=Sharyn|date=2001|website=Inside Indonesia|language=en-gb|archive-url=|archive-date=|access-date=}} 66: Apr-Jun. Retrieved January 08, 2021.&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:11&amp;quot;&amp;gt;{{Cite book|url=https://books.google.de/books?id=Qoq5DwAAQBAJ&amp;amp;pg=PA102&amp;amp;dq=%22meta-gender%22+OR+%22meta-gendered%22+OR+%22metagenderism%22+OR+%22metagender%22+OR+%22metagendered%22&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=2ahUKEwj7lpfamPTtAhWG7KQKHRfYAXEQ6AEwAHoECAAQAg|title=The spectrum of sex: the science of male, female, and intersex|last=Viloria|first=Hida|last2=Law|first2=Alex|last3=Nieto|first3=María|last4=ProQuest (Firme)|date=2020|publisher=|year=|isbn=978-1-78775-265-8|location=London and Philadelphia|pages=102|language=English|oclc=1149536934|archive-url=https://web.archive.org/web/20230720072450/https://books.google.de/books?id=Qoq5DwAAQBAJ&amp;amp;pg=PA102&amp;amp;dq=%22meta-gender%22+OR+%22meta-gendered%22+OR+%22metagenderism%22+OR+%22metagender%22+OR+%22metagendered%22&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=2ahUKEwj7lpfamPTtAhWG7KQKHRfYAXEQ6AEwAHoECAAQAg#v=onepage&amp;amp;q=%22meta-gender%22%20OR%20%22meta-gendered%22%20OR%20%22metagenderism%22%20OR%20%22metagender%22%20OR%20%20%22metagendered%22&amp;amp;f=false|archive-date=20 July 2023|access-date=29 December 2020|url-status=bot: unknown}}&amp;lt;/ref&amp;gt; &amp;quot;&amp;#039;&amp;#039;Bissu&amp;#039;&amp;#039; embody elements of all genders within them, and thereby occupy a space outside or above any single gender identity. They are essentially beyond gender — ‘meta-gender’ or ‘gender-transcendent’ as they are sometimes described.&amp;quot;&amp;lt;ref&amp;gt;{{Cite web|url=https://learn.akkadium.com/beyond-binary-five-genders-of-the-bugis/|title=Beyond Binary: Five genders of the Bugis|last=Mark Anderson|date=2016-08-15|website=Akkadium College|language=en-US|access-date=2020-12-28|archive-url=https://web.archive.org/web/20230419055419/https://learn.akkadium.com/beyond-binary-five-genders-of-the-bugis/|archive-date=17 July 2023}}&amp;lt;/ref&amp;gt; This usage of meta-gender was later adopted in [https://en.wikipedia.org/wiki/Languages_of_Indonesia Bahasa Indonesia] (the official language of Indonesia) as a loanword for describing the bissu, serving as a category for genders that transcend gender roles and a description of transcending gendered power relations to reach higher powers.&amp;lt;ref&amp;gt;{{Cite web|url=https://slashqueer.com/the-bugis-of-indonesia-english-dubbed-transcript|title=The Bugis of Indonesia ENGLISH DUBBED- Transcript|website=/Queer|language=en-US|access-date=2020-12-30|archive-url=https://web.archive.org/web/20230419055417/https://slashqueer.com/the-bugis-of-indonesia-english-dubbed-transcript|archive-date=17 July 2023}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Williams, Georgie. &amp;quot;[https://castbox.fm/app/castbox/player/id2443104/id311755818?v=8.22.11 /Queer – The Bugis of Indonesia (No Dub)]&amp;quot; &amp;#039;&amp;#039;/queer&amp;#039;&amp;#039; (Podcast). Retrieved 30 December 2020. [https://web.archive.org/web/20220127045715/https://castbox.fm/app/castbox/player/id2443104/id311755818?v=8.22.11 Archived] on 17 July 2023&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|url=http://www.blamakassar.kemenag.go.id/berita/pertunjukan-terakhir-kisah-para-bissu-dalam-impitan-kapitalisme-dari-atas-dan-bawah|title=Pertunjukan Terakhir: Kisah para Bissu dalam Impitan Kapitalisme dari Atas dan Bawah|last=|first=|date=2020-10-21|website=www.blamakassar.kemenag.go.id|language=id|archive-url=|archive-date=|access-date=2020-12-31}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;For 600 years into the present day, Bugis Society recognizes four genders, plus a fifth gender, [[Gender-variant identities worldwide#Bissu|bissu]].&amp;lt;ref&amp;gt;{{Cite web|url=https://www.abc.net.au/news/2019-02-27/indonesia-fifth-gender-might-soon-disappear/10846570|title=This Indonesian community has five genders — one of them is under threat of dying out|last=Ibrahim|first=Farid|date=2019-02-26|website=www.abc.net.au|language=en-AU|archive-url=|archive-date=|access-date=2020-12-29}}&amp;lt;/ref&amp;gt; Bissu, seen as a gender which combines and transcends other genders, has been labeled a &amp;quot;meta-gender&amp;quot; identity by anthropologists since 2001.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.insideindonesia.org/sulawesis-fifth-gender?highlight=WyJzaGFyeW4iLCJncmFoYW0iLCJncmFoYW0ncyIsInNoYXJ5biBncmFoYW0iXQ%3D%3D|title=Sulawesi&amp;#039;s fifth gender|last=Graham|first=Sharyn|date=2001|website=Inside Indonesia|language=en-gb|archive-url=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https://web.archive.org/web/20211128121628/https://www.insideindonesia.org/sulawesis-fifth-gender?highlight=WyJzaGFyeW4iLCJncmFoYW0iLCJncmFoYW0ncyIsInNoYXJ5biBncmFoYW0iXQ%3D%3D&lt;/ins&gt;|archive-date=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2021-11-28&lt;/ins&gt;|access-date=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|url-status=dead&lt;/ins&gt;}} 66: Apr-Jun. Retrieved January 08, 2021.&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:11&amp;quot;&amp;gt;{{Cite book|url=https://books.google.de/books?id=Qoq5DwAAQBAJ&amp;amp;pg=PA102&amp;amp;dq=%22meta-gender%22+OR+%22meta-gendered%22+OR+%22metagenderism%22+OR+%22metagender%22+OR+%22metagendered%22&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=2ahUKEwj7lpfamPTtAhWG7KQKHRfYAXEQ6AEwAHoECAAQAg|title=The spectrum of sex: the science of male, female, and intersex|last=Viloria|first=Hida|last2=Law|first2=Alex|last3=Nieto|first3=María|last4=ProQuest (Firme)|date=2020|publisher=|year=|isbn=978-1-78775-265-8|location=London and Philadelphia|pages=102|language=English|oclc=1149536934|archive-url=https://web.archive.org/web/20230720072450/https://books.google.de/books?id=Qoq5DwAAQBAJ&amp;amp;pg=PA102&amp;amp;dq=%22meta-gender%22+OR+%22meta-gendered%22+OR+%22metagenderism%22+OR+%22metagender%22+OR+%22metagendered%22&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=2ahUKEwj7lpfamPTtAhWG7KQKHRfYAXEQ6AEwAHoECAAQAg#v=onepage&amp;amp;q=%22meta-gender%22%20OR%20%22meta-gendered%22%20OR%20%22metagenderism%22%20OR%20%22metagender%22%20OR%20%20%22metagendered%22&amp;amp;f=false|archive-date=20 July 2023|access-date=29 December 2020|url-status=bot: unknown}}&amp;lt;/ref&amp;gt; &amp;quot;&amp;#039;&amp;#039;Bissu&amp;#039;&amp;#039; embody elements of all genders within them, and thereby occupy a space outside or above any single gender identity. They are essentially beyond gender — ‘meta-gender’ or ‘gender-transcendent’ as they are sometimes described.&amp;quot;&amp;lt;ref&amp;gt;{{Cite web|url=https://learn.akkadium.com/beyond-binary-five-genders-of-the-bugis/|title=Beyond Binary: Five genders of the Bugis|last=Mark Anderson|date=2016-08-15|website=Akkadium College|language=en-US|access-date=2020-12-28|archive-url=https://web.archive.org/web/20230419055419/https://learn.akkadium.com/beyond-binary-five-genders-of-the-bugis/|archive-date=17 July 2023}}&amp;lt;/ref&amp;gt; This usage of meta-gender was later adopted in [https://en.wikipedia.org/wiki/Languages_of_Indonesia Bahasa Indonesia] (the official language of Indonesia) as a loanword for describing the bissu, serving as a category for genders that transcend gender roles and a description of transcending gendered power relations to reach higher powers.&amp;lt;ref&amp;gt;{{Cite web|url=https://slashqueer.com/the-bugis-of-indonesia-english-dubbed-transcript|title=The Bugis of Indonesia ENGLISH DUBBED- Transcript|website=/Queer|language=en-US|access-date=2020-12-30|archive-url=https://web.archive.org/web/20230419055417/https://slashqueer.com/the-bugis-of-indonesia-english-dubbed-transcript|archive-date=17 July 2023}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Williams, Georgie. &amp;quot;[https://castbox.fm/app/castbox/player/id2443104/id311755818?v=8.22.11 /Queer – The Bugis of Indonesia (No Dub)]&amp;quot; &amp;#039;&amp;#039;/queer&amp;#039;&amp;#039; (Podcast). Retrieved 30 December 2020. [https://web.archive.org/web/20220127045715/https://castbox.fm/app/castbox/player/id2443104/id311755818?v=8.22.11 Archived] on 17 July 2023&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|url=http://www.blamakassar.kemenag.go.id/berita/pertunjukan-terakhir-kisah-para-bissu-dalam-impitan-kapitalisme-dari-atas-dan-bawah|title=Pertunjukan Terakhir: Kisah para Bissu dalam Impitan Kapitalisme dari Atas dan Bawah|last=|first=|date=2020-10-21|website=www.blamakassar.kemenag.go.id|language=id|archive-url=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https://web.archive.org/web/20201130150717/https://blamakassar.kemenag.go.id/berita/pertunjukan-terakhir-kisah-para-bissu-dalam-impitan-kapitalisme-dari-atas-dan-bawah&lt;/ins&gt;|archive-date=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2020-11-30&lt;/ins&gt;|access-date=2020-12-31&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|url-status=dead&lt;/ins&gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Theology, anthropology, and spirituality ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Theology, anthropology, and spirituality ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Metagender is used to describe [[gender variance in spirituality]], anthropology, and religion. Multiple religious or spiritual concepts and identities have been called metagender. In anthropology, spiritual [[third gender]] identities have been labeled metagender. In theology of multiple religions, spiritual identities—some divine and others obtainable by religious adherents—have been labeled meta-gender.    &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Metagender is used to describe [[gender variance in spirituality]], anthropology, and religion. Multiple religious or spiritual concepts and identities have been called metagender. In anthropology, spiritual [[third gender]] identities have been labeled metagender. In theology of multiple religions, spiritual identities—some divine and others obtainable by religious adherents—have been labeled meta-gender.    &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>InternetArchiveBot</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=Metagender&amp;diff=37866&amp;oldid=prev</id>
		<title>InternetArchiveBot: Rescuing 2 sources and tagging 0 as dead.) #IABot (v2.0.9.5</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Metagender&amp;diff=37866&amp;oldid=prev"/>
		<updated>2023-07-21T21:21:53Z</updated>

		<summary type="html">&lt;p&gt;Rescuing 2 sources and tagging 0 as dead.) #IABot (v2.0.9.5&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 21:21, 21 July 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l66&quot;&gt;Line 66:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 66:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Academic and technical usage===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Academic and technical usage===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Metagender(ed) (sometimes meta-gender(ed) or metagenderism) has been used to describe &amp;quot;the academic engagement with or the theorizing of gender,&amp;quot;&amp;lt;ref&amp;gt;{{Cite book|title=Africa after gender?|publisher=Indiana University Press|date=2007|location=Bloomington, IN|isbn=978-0-253-34816-6|editor-first=Catherine M.|editor-last=Cole|editor-first2=Takyiwaa|editor-last2=Manuh|editor-first3=Stephan|editor-last3=Miescher|last=|first=|year=|pages=287, 289}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Cite book|url=https://www.worldcat.org/title/mediawiki/oclc/1137077647|title=Queering knowledge: analytics, devices and investments after Marilyn Strathern|last=Boyce|first=Paul|last2=Gonzalez-Polledo|first2=E. J|last3=Posocco|first3=Silvia|date=2020|publisher=|year=|isbn=978-1-138-23098-9|location=|pages=Note 20|language=English|oclc=1137077647|archive-url=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;False&lt;/del&gt;|archive-date=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;17 &lt;/del&gt;July 2023}} Note 20.&amp;lt;/ref&amp;gt; religious identities and spiritual states that transcend gender,&amp;lt;ref name=&amp;quot;:7&amp;quot;&amp;gt;Scherer, Burkhard. (2006). ‘Gender Transformed and Meta-gendered Enlightenment: Reading Buddhist Narratives as Paradigms of Inclusiveness’ &amp;#039;&amp;#039;Revista de Estudos da Religião&amp;#039;&amp;#039; – REVER 6(3), pp. 65-76.&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:8&amp;quot;&amp;gt;{{Cite book|url=https://doi.org/10.3138/9781442664579|title=Writing Women Saints in Anglo-Saxon England|last=Szarmach|first=Paul|date=2019|isbn=978-1-4426-6457-9|oclc=1091659301|archive-url=https://web.archive.org/web/20230720072953/https://www.degruyter.com/document/doi/10.3138/9781442664579/html|archive-date=20 July 2023|access-date=26 December 2020|url-status=bot: unknown}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:9&amp;quot;&amp;gt;{{Cite book|title=The third gender and Ælfric&amp;#039;s Lives of saints|last=McDaniel|first=Rhonda L.|date=2018|publisher=Medieval Institute Publications, Western Michigan University|isbn=978-1-58044-309-8|series=Richard Rawlinson Center series|location=Kalamazoo}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:10&amp;quot;&amp;gt;{{Cite journal|last=al-Khawaldeh|first=Samira|date=2015-05-06|title=“The One Raised in Ornament?” Gendering Issues in the Qurʾan|url=https://brill.com/view/journals/haww/13/1/article-p1_1.xml|journal=Hawwa|volume=13|issue=1|pages=1–24|doi=10.1163/15692086-12341271|issn=1569-2078|archive-url=https://web.archive.org/web/20230115235042/https://brill.com/view/journals/haww/13/1/article-p1_1.xml|archive-date=17 July 2023}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|url=http://public.ebookcentral.proquest.com/choice/publicfullrecord.aspx?p=5213031|title=Gender, sex, and sexualities: psychological perspectives|last=Dess|first=Nancy Kimberly|last2=Marecek|first2=Jeanne|last3=Bell|first3=Leslie C|date=2018|isbn=978-0-19-065855-7|language=English|oclc=1018308022|archive-url=False|archive-date=17 July 2023}}&amp;lt;/ref&amp;gt; systems of gender,&amp;lt;ref name=&amp;quot;:18&amp;quot;&amp;gt;{{Cite book|url=https://www.worldcat.org/title/mediawiki/oclc/953860344|title=Negotiating Boundaries? Identities, Sexualities, Diversities|last=Beckett|first=Clare|last2=Heathcote|first2=Owen|last3=Macey|first3=Marie|date=2009|isbn=978-1-4438-1092-0|language=English|oclc=953860344|archive-url=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;False&lt;/del&gt;|archive-date=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;17 &lt;/del&gt;July 2023}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|url=http://dx.doi.org/10.3726/978-3-0353-0144-1/2|title=Queering Paradigms II|publisher=Peter Lang|isbn=978-3-0343-0295-1|year=2011|editor-last=Scherer|editor-first=Bee|editor-first2=Matthew|editor-last2=Ball|archive-url=https://web.archive.org/web/20230720074053/https://www.peterlang.com/document/1052082|archive-date=20 July 2023|access-date=26 December 2020|url-status=bot: unknown}}&amp;lt;/ref&amp;gt; sets of gender,&amp;lt;ref name=&amp;quot;:21&amp;quot;&amp;gt;{{Cite journal|last=Chen|first=Boyu|last2=Jin|first2=Hao|last3=Yang|first3=Zhiwen|last4=Qu|first4=Yingying|last5=Weng|first5=Heng|last6=Hao|first6=Tianyong|date=2019-04-09|title=An approach for transgender population information extraction and summarization from clinical trial text|url=https://doi.org/10.1186/s12911-019-0768-1|journal=BMC Medical Informatics and Decision Making|volume=19|issue=2|pages=62|doi=10.1186/s12911-019-0768-1|issn=1472-6947|pmc=PMC6454593|pmid=30961595|archive-url=https://web.archive.org/web/20230521084657/https://doi.org/10.1186/s12911-019-0768-1|archive-date=17 July 2023}}&amp;lt;/ref&amp;gt; being beyond or outside binary gender categories,&amp;lt;ref name=&amp;quot;:5&amp;quot;&amp;gt;{{Cite journal|last=|first=|date=1987|title=Annales D&amp;#039;archéologie Égéenne de L&amp;#039;Université de Liège|url=https://books.google.de/books?id=f1fFPmPBAYcC|journal=Aegaeum|volume=30|pages=231|quote=We can see...what does help us to approach the door that opens onto Minoan realities is to study the meta-gender of the aniconic. We discern a cluster of symbols that were definitely greater than just female or male.|via=|archive-url=https://web.archive.org/web/20230518115259/https://books.google.de/books?id=f1fFPmPBAYcC|archive-date=17 July 2023}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:4&amp;quot;&amp;gt;{{Cite book|url=https://onlinelibrary.wiley.com/doi/abs/10.1002/9781118294291.ch24|title=A Companion to Gender Prehistory|last=Hitchcock|first=Louise|last2=Nikolaidou|first2=Marianna|date=2012|publisher=John Wiley &amp;amp; Sons, Ltd|isbn=978-1-118-29429-1|pages=502–525|language=en|doi=10.1002/9781118294291.ch24|year=|location=|quote=Applying the concept of a third gender is rare in Aegean scholarship... Cadogan observes that the genderless aspects of Minoan culture... are understudied. He believes that the term &amp;#039;meta-gender&amp;#039; better conveys something above and beyond binary categories.|archive-url=https://web.archive.org/web/20220127062727/https://onlinelibrary.wiley.com/doi/abs/10.1002/9781118294291.ch24|archive-date=17 July 2023}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|url=https://archive.org/details/jamesjoyceproble0000vale/page/136/mode/2up?q=metagender|title=James Joyce and the problem of justice: negotiating sexual and colonial difference|last=Valente|first=Joseph|date=1995|publisher=Cambridge University Press|year=|isbn=978-0-521-47369-9|location=Cambridge [England] ; New York|pages=|archive-url=False|archive-date=17 July 2023}} &amp;quot;Since to be human is to be sexed, there can be no metagender position in discourse, no superintending perspective on the question of gender and its associated baggage.&amp;quot;&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Kazanjian, David (2011). &amp;quot;[https://digitalcommons.wayne.edu/discourse/vol33/iss3/4/ Re-flexion: Genocide in Ruins],&amp;quot; &amp;#039;&amp;#039;Discourse: Journal for Theoretical Studies in Media and Culture&amp;#039;&amp;#039;: 33(3), Article 4. &amp;quot;She is doubly excluded by Creon, then: a resident alien who must reside amongst the dead, a meta-gendered subject denied both the male polis and the female oikos.&amp;quot; [https://web.archive.org/web/20220420013652/https://digitalcommons.wayne.edu/discourse/vol33/iss3/4/ Archived] on 17 July 2023&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Goodman, Z. J. (1997). [https://open.uct.ac.za/bitstream/handle/11427/20041/thesis_hum_1997_goodman_zilla_jane.pdf?sequence=1 Representations of the other in modern Hebrew literature](PhD). University of Cape Town. [https://web.archive.org/web/20230703210939/https://open.uct.ac.za/bitstream/handle/11427/20041/thesis_hum_1997_goodman_zilla_jane.pdf?sequence=1 Archived] on 17 July 2023&amp;lt;/ref&amp;gt; applying regardless of gender or to all genders equally,&amp;lt;ref&amp;gt;{{Cite book|url=http://www.vlebooks.com/vleweb/product/openreader?id=none&amp;amp;isbn=9781351984041|title=Shakespeare and Feminist Criticism (1991): an Annotated Bibliography and Commentary|last=Kolin|first=Philip C|date=2017|isbn=978-1-351-98403-4|language=English|oclc=1052448663|archive-url=https://web.archive.org/web/20230720074055/https://www.vlebooks.com/Account/Logon/none?returnurl=https%3a%2f%2fwww.vlebooks.com%2fproduct%2fopenreader%3fid%3dnone%26isbn%3d9781351984041|archive-date=20 July 2023|access-date=26 December 2020|url-status=bot: unknown}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|url=http://www.vlebooks.com/vleweb/product/openreader?id=Edinburgh&amp;amp;isbn=9781137054425|title=Doing feminist research in political and social science|last=Ackerly|first=Brooke A|last2=True|first2=Jacqui|date=2010|publisher=Palgrave Macmillan|isbn=978-1-137-05442-5|location=Basingstoke; New York|language=English|oclc=1203336058|archive-url=https://web.archive.org/web/20230720074016/https://www.ease.ed.ac.uk/cosign.cgi?cosign-eucsCosign-idp.ed.ac.uk&amp;amp;https://idp.ed.ac.uk/idp/profile/SAML2/Redirect/SSO?SAMLRequest=fVLLbtswEPwVgXeR1AOWRFgO3BhFDaSNYTk99EZSq5iIRKokZTd%2FX9qqgPSSI8HdmdmZWT%2F8GfroAtYpo2uUYIoi0NK0Sr%2FW6OX0NS7Rw2bt%2BNCPbDv5sz7C7wmcj8Keduz%2BUaPJama4U45pPoBjXrJm%2B%2F2JpZiy0RpvpOlRtHUOrA9Ej0a7aQDbgL0oCS%2FHpxqdvR8dI0QarUF6bEbQ3J9BO6zBk1duWx1kYmkG0mZtueJpHidUJHFe8iTmpejirFwlRbFquzIvCQ9qiZUXctOYktE4j6JdkK4C7v3ahVK1I4YWc4mnt9uDBMmd6oHcbkjJEVplgyTSNM8o2u9qBDwTokoCXQX5qhJVlUKRdIK2bcZFJ8KUcxPstfNc%2BxqlNM1iWsQpPdGC5ZQlFBcJ%2FYWiwz9zvig9W%2F6Zk2Iecuzb6XSID8%2FNCUU%2Fl%2BjCAJqDYndy%2ByGhz2H5EgvaLI5cr1d86UEY8zY7bjgB7ZV%2FX5MPFEsxfgTM%2Fe5geiXfo23fm%2BujBe4hFAqRzbzyf302fwE%3D&amp;amp;RelayState=https%3A%2F%2Fconnect.openathens.net%2Foidc%2Fauth%3Fclient_id%3Dgardners.com.oidc-app-v1.d998531e-01fc-4b98-83f1-07872f7801c0%26redirect_uri%3Dhttps%253A%252F%252Fauth.vlebooks.com%252Fredirect%26response_type%3Dcode%2520id_token%26scope%3Dopenid%26response_mode%3Dform_post%26nonce%3D638254356100750051.NDdkZjVkYmItMWYxYi00ZTRiLTk0NDgtYzc2NjlkNGMwYmQyMWJkZTE3ODUtNWU2Yy00ZWIwLWFkZTAtMjkzYzg4YWJhMDM4%26state%3DCfDJ8PrZ0Mm7DlVBoy_KlBtLPT565q0osSKlUWJmdwlV_sR9RDIxZrBNhYqUHEt6SdbreU0jQPmEhBTMinfdGlViKg2iWK-xj5Q8fSHAv-NJ-RuaRA7frC7zFL_Xf63OVH_e6jIDF6PWDNG9Bw4WEG6BIc-UTY1BKFxrco_dchdoAg4T8Drtgcj_8RzpnnZAlIgiOodt9EMJxUxuxd0OWycI1rMeYxwvjqOjkflcrFaa6xcOAfwdxOijx5uiLS5qxX-lXq8D3YU1NPU8y7f07kVlae4wdVo4Om0wmRbakOczavx8uF4OuxflYfkctNrg1oqX9QfzDcLDVGyHDSsRaoH0tB6KEVdLkJqNtpyuHVpcf_fc%26x-client-SKU%3DID_NETSTANDARD2_0%26x-client-ver%3D6.10.0.0|archive-date=20 July 2023|access-date=26 December 2020|url-status=bot: unknown}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt;&amp;lt;ref&amp;gt;{{Cite journal|last=Hussein Ali|first=Zahra A.|date=2018-09-01|title=George Meredith,           John S. Mill, and           Liberalized Womanhood|url=https://www.utexaspressjournals.org/doi/10.7560/TSLL60303|journal=Texas Studies in Literature and Language|volume=60|issue=3|pages=316–345|doi=10.7560/TSLL60303|issn=0040-4691|quote=...a triadic logos that interrelates &amp;quot;[b]lood and brain and spirit, three,&amp;quot; which if &amp;quot;parted,&amp;quot; &amp;quot;[s]ome one sailing will be wrecked!&amp;quot; (&amp;quot;Woods&amp;quot; 352, 355, 356). (8) This logos is meta-gender, and it can accommodate a broad spectrum of socioeconomic positions, from the liberal to the conservative.|via=|archive-url=https://web.archive.org/web/20230720074557/https://www.utexaspressjournals.org/doi/10.7560/TSLL60303|archive-date=2023-07-20|access-date=2021-01-02|url-status=bot: unknown}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite journal|last=Morozova|first=Iryna I.|date=2016|title=A woman in the victorian female discourse.|url=https://lingvj.oa.edu.ua/articles/2016/n61/84.pdf|journal=Наукові записки Національного університету Острозька академія. Серія: Філологічна|volume=61|issue=|pages=218-220.|doi=|issn=|quote=The Victorian woman’s discourse is dominated by the situational and contextual factors; on the other hand, the factor of gender is of relative importance. This testifies preeminence of the metagender (common to the society / mankind on the whole) in the stereotypic communication of the Victorian woman.|via=|archive-url=https://web.archive.org/web/20230115235051/https://lingvj.oa.edu.ua/articles/2016/n61/84.pdf|archive-date=17 July 2023}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite journal|last=Ilina|first=Ekaterina V.|last2=Polyakova|first2=Tatyana A.|date=31 May 2021|title=Language Androcentrism in British Textbooks in the 80s of the XXth century|url=https://ap.pensoft.net/article/22752/|journal=ARPHA Proceedings|volume=4|pages=424-431|quote=This point of classification of signs of androcentrism is achieved due to the fact that the pronoun he is used as a metagender, so it can replace the representatives of any gender, although, from the context, it follows that this neutral pronoun refers to a man only.|archive-url=https://web.archive.org/web/20230401003852/https://ap.pensoft.net/article/22752/|archive-date=17 July 2023}}&amp;lt;/ref&amp;gt; gender studies about gender studies,&amp;lt;ref&amp;gt;{{Cite journal|last=Sun|first=Yinying|last2=Lou|first2=Wen|last3=Zhang|first3=Lin|date=13 October 2021|title=Meta-gender-study: A Gender Study of Global Distribution on Gender Studies|url=https://doi.org/10.1002/pra2.581|journal=Annual Meeting of the Association for Information Science &amp;amp; Technology|volume=84th|pages=839-841|doi=|archive-url=https://web.archive.org/web/20230720074508/https://asistdl.onlinelibrary.wiley.com/doi/10.1002/pra2.581|archive-date=20 July 2023|access-date=5 November 2021|url-status=bot: unknown}}&amp;lt;/ref&amp;gt; and otherwise being about gender.&amp;lt;ref&amp;gt;{{Cite journal|last=Devlin-Glass|first=Frances|date=1998|title=&amp;#039;Teasing the audience with the play&amp;#039;: feminism and Shakespeare at the Melbourne Theatre Company, 1984-93|url=http://dx.doi.org/10.2307/2870817|journal=Australasian Drama Studies|volume=|issue=33|pages=21-39|doi=|issn=0810-4123|via=https://search.informit.com.au/documentSummary;dn=200000904;res=IELAPA|archive-url=https://web.archive.org/web/20230720074509/https://academic.oup.com/crawlprevention/governor?content=%2fsq%2farticle%2f40%2f2%2f165-174%2f5084521|archive-date=20 July 2023|access-date=26 December 2020|url-status=bot: unknown}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;    &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Metagender(ed) (sometimes meta-gender(ed) or metagenderism) has been used to describe &amp;quot;the academic engagement with or the theorizing of gender,&amp;quot;&amp;lt;ref&amp;gt;{{Cite book|title=Africa after gender?|publisher=Indiana University Press|date=2007|location=Bloomington, IN|isbn=978-0-253-34816-6|editor-first=Catherine M.|editor-last=Cole|editor-first2=Takyiwaa|editor-last2=Manuh|editor-first3=Stephan|editor-last3=Miescher|last=|first=|year=|pages=287, 289}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Cite book|url=https://www.worldcat.org/title/mediawiki/oclc/1137077647|title=Queering knowledge: analytics, devices and investments after Marilyn Strathern|last=Boyce|first=Paul|last2=Gonzalez-Polledo|first2=E. J|last3=Posocco|first3=Silvia|date=2020|publisher=|year=|isbn=978-1-138-23098-9|location=|pages=Note 20|language=English|oclc=1137077647|archive-url=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https://web.archive.org/web/20230721212139/https://www.worldcat.org/title/mediawiki/oclc/1137077647&lt;/ins&gt;|archive-date=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;21 &lt;/ins&gt;July 2023&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|access-date=26 December 2020|url-status=bot: unknown&lt;/ins&gt;}} Note 20.&amp;lt;/ref&amp;gt; religious identities and spiritual states that transcend gender,&amp;lt;ref name=&amp;quot;:7&amp;quot;&amp;gt;Scherer, Burkhard. (2006). ‘Gender Transformed and Meta-gendered Enlightenment: Reading Buddhist Narratives as Paradigms of Inclusiveness’ &amp;#039;&amp;#039;Revista de Estudos da Religião&amp;#039;&amp;#039; – REVER 6(3), pp. 65-76.&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:8&amp;quot;&amp;gt;{{Cite book|url=https://doi.org/10.3138/9781442664579|title=Writing Women Saints in Anglo-Saxon England|last=Szarmach|first=Paul|date=2019|isbn=978-1-4426-6457-9|oclc=1091659301|archive-url=https://web.archive.org/web/20230720072953/https://www.degruyter.com/document/doi/10.3138/9781442664579/html|archive-date=20 July 2023|access-date=26 December 2020|url-status=bot: unknown}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:9&amp;quot;&amp;gt;{{Cite book|title=The third gender and Ælfric&amp;#039;s Lives of saints|last=McDaniel|first=Rhonda L.|date=2018|publisher=Medieval Institute Publications, Western Michigan University|isbn=978-1-58044-309-8|series=Richard Rawlinson Center series|location=Kalamazoo}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:10&amp;quot;&amp;gt;{{Cite journal|last=al-Khawaldeh|first=Samira|date=2015-05-06|title=“The One Raised in Ornament?” Gendering Issues in the Qurʾan|url=https://brill.com/view/journals/haww/13/1/article-p1_1.xml|journal=Hawwa|volume=13|issue=1|pages=1–24|doi=10.1163/15692086-12341271|issn=1569-2078|archive-url=https://web.archive.org/web/20230115235042/https://brill.com/view/journals/haww/13/1/article-p1_1.xml|archive-date=17 July 2023}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|url=http://public.ebookcentral.proquest.com/choice/publicfullrecord.aspx?p=5213031|title=Gender, sex, and sexualities: psychological perspectives|last=Dess|first=Nancy Kimberly|last2=Marecek|first2=Jeanne|last3=Bell|first3=Leslie C|date=2018|isbn=978-0-19-065855-7|language=English|oclc=1018308022|archive-url=False|archive-date=17 July 2023}}&amp;lt;/ref&amp;gt; systems of gender,&amp;lt;ref name=&amp;quot;:18&amp;quot;&amp;gt;{{Cite book|url=https://www.worldcat.org/title/mediawiki/oclc/953860344|title=Negotiating Boundaries? Identities, Sexualities, Diversities|last=Beckett|first=Clare|last2=Heathcote|first2=Owen|last3=Macey|first3=Marie|date=2009|isbn=978-1-4438-1092-0|language=English|oclc=953860344|archive-url=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https://web.archive.org/web/20230721212139/https://www.worldcat.org/title/mediawiki/oclc/953860344&lt;/ins&gt;|archive-date=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;21 &lt;/ins&gt;July 2023&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|access-date=26 December 2020|url-status=bot: unknown&lt;/ins&gt;}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|url=http://dx.doi.org/10.3726/978-3-0353-0144-1/2|title=Queering Paradigms II|publisher=Peter Lang|isbn=978-3-0343-0295-1|year=2011|editor-last=Scherer|editor-first=Bee|editor-first2=Matthew|editor-last2=Ball|archive-url=https://web.archive.org/web/20230720074053/https://www.peterlang.com/document/1052082|archive-date=20 July 2023|access-date=26 December 2020|url-status=bot: unknown}}&amp;lt;/ref&amp;gt; sets of gender,&amp;lt;ref name=&amp;quot;:21&amp;quot;&amp;gt;{{Cite journal|last=Chen|first=Boyu|last2=Jin|first2=Hao|last3=Yang|first3=Zhiwen|last4=Qu|first4=Yingying|last5=Weng|first5=Heng|last6=Hao|first6=Tianyong|date=2019-04-09|title=An approach for transgender population information extraction and summarization from clinical trial text|url=https://doi.org/10.1186/s12911-019-0768-1|journal=BMC Medical Informatics and Decision Making|volume=19|issue=2|pages=62|doi=10.1186/s12911-019-0768-1|issn=1472-6947|pmc=PMC6454593|pmid=30961595|archive-url=https://web.archive.org/web/20230521084657/https://doi.org/10.1186/s12911-019-0768-1|archive-date=17 July 2023}}&amp;lt;/ref&amp;gt; being beyond or outside binary gender categories,&amp;lt;ref name=&amp;quot;:5&amp;quot;&amp;gt;{{Cite journal|last=|first=|date=1987|title=Annales D&amp;#039;archéologie Égéenne de L&amp;#039;Université de Liège|url=https://books.google.de/books?id=f1fFPmPBAYcC|journal=Aegaeum|volume=30|pages=231|quote=We can see...what does help us to approach the door that opens onto Minoan realities is to study the meta-gender of the aniconic. We discern a cluster of symbols that were definitely greater than just female or male.|via=|archive-url=https://web.archive.org/web/20230518115259/https://books.google.de/books?id=f1fFPmPBAYcC|archive-date=17 July 2023}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:4&amp;quot;&amp;gt;{{Cite book|url=https://onlinelibrary.wiley.com/doi/abs/10.1002/9781118294291.ch24|title=A Companion to Gender Prehistory|last=Hitchcock|first=Louise|last2=Nikolaidou|first2=Marianna|date=2012|publisher=John Wiley &amp;amp; Sons, Ltd|isbn=978-1-118-29429-1|pages=502–525|language=en|doi=10.1002/9781118294291.ch24|year=|location=|quote=Applying the concept of a third gender is rare in Aegean scholarship... Cadogan observes that the genderless aspects of Minoan culture... are understudied. He believes that the term &amp;#039;meta-gender&amp;#039; better conveys something above and beyond binary categories.|archive-url=https://web.archive.org/web/20220127062727/https://onlinelibrary.wiley.com/doi/abs/10.1002/9781118294291.ch24|archive-date=17 July 2023}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|url=https://archive.org/details/jamesjoyceproble0000vale/page/136/mode/2up?q=metagender|title=James Joyce and the problem of justice: negotiating sexual and colonial difference|last=Valente|first=Joseph|date=1995|publisher=Cambridge University Press|year=|isbn=978-0-521-47369-9|location=Cambridge [England] ; New York|pages=|archive-url=False|archive-date=17 July 2023}} &amp;quot;Since to be human is to be sexed, there can be no metagender position in discourse, no superintending perspective on the question of gender and its associated baggage.&amp;quot;&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Kazanjian, David (2011). &amp;quot;[https://digitalcommons.wayne.edu/discourse/vol33/iss3/4/ Re-flexion: Genocide in Ruins],&amp;quot; &amp;#039;&amp;#039;Discourse: Journal for Theoretical Studies in Media and Culture&amp;#039;&amp;#039;: 33(3), Article 4. &amp;quot;She is doubly excluded by Creon, then: a resident alien who must reside amongst the dead, a meta-gendered subject denied both the male polis and the female oikos.&amp;quot; [https://web.archive.org/web/20220420013652/https://digitalcommons.wayne.edu/discourse/vol33/iss3/4/ Archived] on 17 July 2023&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Goodman, Z. J. (1997). [https://open.uct.ac.za/bitstream/handle/11427/20041/thesis_hum_1997_goodman_zilla_jane.pdf?sequence=1 Representations of the other in modern Hebrew literature](PhD). University of Cape Town. [https://web.archive.org/web/20230703210939/https://open.uct.ac.za/bitstream/handle/11427/20041/thesis_hum_1997_goodman_zilla_jane.pdf?sequence=1 Archived] on 17 July 2023&amp;lt;/ref&amp;gt; applying regardless of gender or to all genders equally,&amp;lt;ref&amp;gt;{{Cite book|url=http://www.vlebooks.com/vleweb/product/openreader?id=none&amp;amp;isbn=9781351984041|title=Shakespeare and Feminist Criticism (1991): an Annotated Bibliography and Commentary|last=Kolin|first=Philip C|date=2017|isbn=978-1-351-98403-4|language=English|oclc=1052448663|archive-url=https://web.archive.org/web/20230720074055/https://www.vlebooks.com/Account/Logon/none?returnurl=https%3a%2f%2fwww.vlebooks.com%2fproduct%2fopenreader%3fid%3dnone%26isbn%3d9781351984041|archive-date=20 July 2023|access-date=26 December 2020|url-status=bot: unknown}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|url=http://www.vlebooks.com/vleweb/product/openreader?id=Edinburgh&amp;amp;isbn=9781137054425|title=Doing feminist research in political and social science|last=Ackerly|first=Brooke A|last2=True|first2=Jacqui|date=2010|publisher=Palgrave Macmillan|isbn=978-1-137-05442-5|location=Basingstoke; New York|language=English|oclc=1203336058|archive-url=https://web.archive.org/web/20230720074016/https://www.ease.ed.ac.uk/cosign.cgi?cosign-eucsCosign-idp.ed.ac.uk&amp;amp;https://idp.ed.ac.uk/idp/profile/SAML2/Redirect/SSO?SAMLRequest=fVLLbtswEPwVgXeR1AOWRFgO3BhFDaSNYTk99EZSq5iIRKokZTd%2FX9qqgPSSI8HdmdmZWT%2F8GfroAtYpo2uUYIoi0NK0Sr%2FW6OX0NS7Rw2bt%2BNCPbDv5sz7C7wmcj8Keduz%2BUaPJama4U45pPoBjXrJm%2B%2F2JpZiy0RpvpOlRtHUOrA9Ej0a7aQDbgL0oCS%2FHpxqdvR8dI0QarUF6bEbQ3J9BO6zBk1duWx1kYmkG0mZtueJpHidUJHFe8iTmpejirFwlRbFquzIvCQ9qiZUXctOYktE4j6JdkK4C7v3ahVK1I4YWc4mnt9uDBMmd6oHcbkjJEVplgyTSNM8o2u9qBDwTokoCXQX5qhJVlUKRdIK2bcZFJ8KUcxPstfNc%2BxqlNM1iWsQpPdGC5ZQlFBcJ%2FYWiwz9zvig9W%2F6Zk2Iecuzb6XSID8%2FNCUU%2Fl%2BjCAJqDYndy%2ByGhz2H5EgvaLI5cr1d86UEY8zY7bjgB7ZV%2FX5MPFEsxfgTM%2Fe5geiXfo23fm%2BujBe4hFAqRzbzyf302fwE%3D&amp;amp;RelayState=https%3A%2F%2Fconnect.openathens.net%2Foidc%2Fauth%3Fclient_id%3Dgardners.com.oidc-app-v1.d998531e-01fc-4b98-83f1-07872f7801c0%26redirect_uri%3Dhttps%253A%252F%252Fauth.vlebooks.com%252Fredirect%26response_type%3Dcode%2520id_token%26scope%3Dopenid%26response_mode%3Dform_post%26nonce%3D638254356100750051.NDdkZjVkYmItMWYxYi00ZTRiLTk0NDgtYzc2NjlkNGMwYmQyMWJkZTE3ODUtNWU2Yy00ZWIwLWFkZTAtMjkzYzg4YWJhMDM4%26state%3DCfDJ8PrZ0Mm7DlVBoy_KlBtLPT565q0osSKlUWJmdwlV_sR9RDIxZrBNhYqUHEt6SdbreU0jQPmEhBTMinfdGlViKg2iWK-xj5Q8fSHAv-NJ-RuaRA7frC7zFL_Xf63OVH_e6jIDF6PWDNG9Bw4WEG6BIc-UTY1BKFxrco_dchdoAg4T8Drtgcj_8RzpnnZAlIgiOodt9EMJxUxuxd0OWycI1rMeYxwvjqOjkflcrFaa6xcOAfwdxOijx5uiLS5qxX-lXq8D3YU1NPU8y7f07kVlae4wdVo4Om0wmRbakOczavx8uF4OuxflYfkctNrg1oqX9QfzDcLDVGyHDSsRaoH0tB6KEVdLkJqNtpyuHVpcf_fc%26x-client-SKU%3DID_NETSTANDARD2_0%26x-client-ver%3D6.10.0.0|archive-date=20 July 2023|access-date=26 December 2020|url-status=bot: unknown}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt;&amp;lt;ref&amp;gt;{{Cite journal|last=Hussein Ali|first=Zahra A.|date=2018-09-01|title=George Meredith,           John S. Mill, and           Liberalized Womanhood|url=https://www.utexaspressjournals.org/doi/10.7560/TSLL60303|journal=Texas Studies in Literature and Language|volume=60|issue=3|pages=316–345|doi=10.7560/TSLL60303|issn=0040-4691|quote=...a triadic logos that interrelates &amp;quot;[b]lood and brain and spirit, three,&amp;quot; which if &amp;quot;parted,&amp;quot; &amp;quot;[s]ome one sailing will be wrecked!&amp;quot; (&amp;quot;Woods&amp;quot; 352, 355, 356). (8) This logos is meta-gender, and it can accommodate a broad spectrum of socioeconomic positions, from the liberal to the conservative.|via=|archive-url=https://web.archive.org/web/20230720074557/https://www.utexaspressjournals.org/doi/10.7560/TSLL60303|archive-date=2023-07-20|access-date=2021-01-02|url-status=bot: unknown}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite journal|last=Morozova|first=Iryna I.|date=2016|title=A woman in the victorian female discourse.|url=https://lingvj.oa.edu.ua/articles/2016/n61/84.pdf|journal=Наукові записки Національного університету Острозька академія. Серія: Філологічна|volume=61|issue=|pages=218-220.|doi=|issn=|quote=The Victorian woman’s discourse is dominated by the situational and contextual factors; on the other hand, the factor of gender is of relative importance. This testifies preeminence of the metagender (common to the society / mankind on the whole) in the stereotypic communication of the Victorian woman.|via=|archive-url=https://web.archive.org/web/20230115235051/https://lingvj.oa.edu.ua/articles/2016/n61/84.pdf|archive-date=17 July 2023}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite journal|last=Ilina|first=Ekaterina V.|last2=Polyakova|first2=Tatyana A.|date=31 May 2021|title=Language Androcentrism in British Textbooks in the 80s of the XXth century|url=https://ap.pensoft.net/article/22752/|journal=ARPHA Proceedings|volume=4|pages=424-431|quote=This point of classification of signs of androcentrism is achieved due to the fact that the pronoun he is used as a metagender, so it can replace the representatives of any gender, although, from the context, it follows that this neutral pronoun refers to a man only.|archive-url=https://web.archive.org/web/20230401003852/https://ap.pensoft.net/article/22752/|archive-date=17 July 2023}}&amp;lt;/ref&amp;gt; gender studies about gender studies,&amp;lt;ref&amp;gt;{{Cite journal|last=Sun|first=Yinying|last2=Lou|first2=Wen|last3=Zhang|first3=Lin|date=13 October 2021|title=Meta-gender-study: A Gender Study of Global Distribution on Gender Studies|url=https://doi.org/10.1002/pra2.581|journal=Annual Meeting of the Association for Information Science &amp;amp; Technology|volume=84th|pages=839-841|doi=|archive-url=https://web.archive.org/web/20230720074508/https://asistdl.onlinelibrary.wiley.com/doi/10.1002/pra2.581|archive-date=20 July 2023|access-date=5 November 2021|url-status=bot: unknown}}&amp;lt;/ref&amp;gt; and otherwise being about gender.&amp;lt;ref&amp;gt;{{Cite journal|last=Devlin-Glass|first=Frances|date=1998|title=&amp;#039;Teasing the audience with the play&amp;#039;: feminism and Shakespeare at the Melbourne Theatre Company, 1984-93|url=http://dx.doi.org/10.2307/2870817|journal=Australasian Drama Studies|volume=|issue=33|pages=21-39|doi=|issn=0810-4123|via=https://search.informit.com.au/documentSummary;dn=200000904;res=IELAPA|archive-url=https://web.archive.org/web/20230720074509/https://academic.oup.com/crawlprevention/governor?content=%2fsq%2farticle%2f40%2f2%2f165-174%2f5084521|archive-date=20 July 2023|access-date=26 December 2020|url-status=bot: unknown}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;    &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Examples:&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Examples:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
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		<title>BinaryBot: Bot: adding archive links to references (error log).</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Metagender&amp;diff=37332&amp;oldid=prev"/>
		<updated>2023-07-17T14:16:00Z</updated>

		<summary type="html">&lt;p&gt;Bot: adding archive links to references (&lt;a href=&quot;/wiki/User:BinaryBot/error_log&quot; title=&quot;User:BinaryBot/error log&quot;&gt;error log&lt;/a&gt;).&lt;/p&gt;
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	<entry>
		<id>https://nonbinary.wiki/index.php?title=Metagender&amp;diff=27779&amp;oldid=prev</id>
		<title>imported&gt;TXJ: /* 1990s */ Formatting links to Wikipedia</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Metagender&amp;diff=27779&amp;oldid=prev"/>
		<updated>2022-02-07T16:08:36Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;1990s: &lt;/span&gt; Formatting links to Wikipedia&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:08, 7 February 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l9&quot;&gt;Line 9:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 9:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Metagender&amp;#039;s early usage by queer communities was recorded in queer and feminist publications, where its definition included post-gender concepts, gender variance, gender-bending, and being neither a man nor a woman.   &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Metagender&amp;#039;s early usage by queer communities was recorded in queer and feminist publications, where its definition included post-gender concepts, gender variance, gender-bending, and being neither a man nor a woman.   &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In a 1994 letter to the [&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https&lt;/del&gt;:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;//en.wikipedia.org/wiki/San_Francisco_Bay_Times &lt;/del&gt;San Francisco Bay Times], an intersex womyn used metagender as an umbrella descriptor for [[Gender variant|gender-variant]] and [[intersex]].&amp;lt;ref name=&amp;quot;:12&amp;quot;&amp;gt;Jones, Billie Jean. Hernandez, Holly M. (1994). &amp;#039;&amp;#039;GenderFlex&amp;#039;&amp;#039;. 4(23). p 13. Retrieved at https://www.digitaltransgenderarchive.net/files/gx41mh96x &amp;quot;There was an interesting letter in the S.F. Bay Times (August 25, 1994) from a person born intersexed who identified as a feminist member of the womyn&amp;#039;s community. This person was highly critical of &amp;#039; ... this newly expanded, all-inclusive &amp;quot;transgendered&amp;quot; category&amp;#039; and resented being lumped into said category. This person does not openly identify as a TS &amp;#039;...increasingly because of the new tendency to lump all metagender situations together to include men who play at drag.&amp;#039; Railing against the &amp;#039;... insulting-to-womyn draggy/tv posturing&amp;#039;, the writer also omitted any mention of FTMs.&amp;quot;&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In a 1994 letter to the [&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[wikipedia&lt;/ins&gt;:San Francisco Bay Times&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|San Francisco Bay Times]&lt;/ins&gt;], an &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;intersex&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;womyn used metagender as an umbrella descriptor for [[Gender variant|gender-variant]] and [[intersex]].&amp;lt;ref name=&amp;quot;:12&amp;quot;&amp;gt;Jones, Billie Jean. Hernandez, Holly M. (1994). &amp;#039;&amp;#039;GenderFlex&amp;#039;&amp;#039;. 4(23). p 13. Retrieved at https://www.digitaltransgenderarchive.net/files/gx41mh96x &amp;quot;There was an interesting letter in the S.F. Bay Times (August 25, 1994) from a person born intersexed who identified as a feminist member of the womyn&amp;#039;s community. This person was highly critical of &amp;#039; ... this newly expanded, all-inclusive &amp;quot;transgendered&amp;quot; category&amp;#039; and resented being lumped into said category. This person does not openly identify as a TS &amp;#039;...increasingly because of the new tendency to lump all metagender situations together to include men who play at drag.&amp;#039; Railing against the &amp;#039;... insulting-to-womyn draggy/tv posturing&amp;#039;, the writer also omitted any mention of FTMs.&amp;quot;&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In a 1998 [&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https&lt;/del&gt;:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;//en.wikipedia.org/wiki/&lt;/del&gt;Bitch_(magazine) BITCH magazine] essay titled &amp;quot;Metagender and the Slow Decline of the Either/Or,&amp;quot; Lisa Voldeng and Laura Kloppenberg coined &amp;quot;metagenderism&amp;quot; to &amp;quot;encapsulat[e] all existing, evolving, and unborn gender models: It is the unlimited superset of all possible (non)genders and gender (non)identities, of individual and cultural existence free from binaristic cat­egorization and definition.&amp;quot; This definition was coined in contrast with the contemporary &amp;quot;transgenderism&amp;quot; as defined by trans woman and cultural theorist [&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https&lt;/del&gt;:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;//en.wikipedia.org/wiki/&lt;/del&gt;Sandy_Stone_(artist) Sandy Stone]. Whereas transgender was a category to &amp;quot;include everyone not covered by our culture&amp;#039;s narrow terms man and woman,&amp;quot; metagenderism entailed &amp;quot;a comprehensive reenvisioning of gender,&amp;quot; to serve as &amp;quot;container for all gender identities, encompassing the two-gender system to transgender and beyond.&amp;quot;&amp;lt;ref name=&amp;quot;:13&amp;quot;&amp;gt;Kloppenberg, Laura. Voldeng, Lisa. (1998). &amp;quot;Metagender  &amp;amp; the  Slow  Decline  of  the  Either/Or.&amp;quot; &amp;#039;&amp;#039;BITCH&amp;#039;&amp;#039;,  3(1), p 33-34.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In a 1998 [&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[wikipedia&lt;/ins&gt;:Bitch_(magazine)&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|&lt;/ins&gt;BITCH magazine&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]&lt;/ins&gt;] essay titled &amp;quot;Metagender and the Slow Decline of the Either/Or,&amp;quot; Lisa Voldeng and Laura Kloppenberg coined &amp;quot;metagenderism&amp;quot; to &amp;quot;encapsulat[e] all existing, evolving, and unborn gender models: It is the unlimited superset of all possible (non)genders and gender (non)identities, of individual and cultural existence free from binaristic cat­egorization and definition.&amp;quot; This definition was coined in contrast with the contemporary &amp;quot;transgenderism&amp;quot; as defined by trans woman and cultural theorist [&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[wikipedia&lt;/ins&gt;:Sandy_Stone_(artist)&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|&lt;/ins&gt;Sandy Stone&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]&lt;/ins&gt;]. Whereas transgender was a category to &amp;quot;include everyone not covered by our culture&amp;#039;s narrow terms man and woman,&amp;quot; metagenderism entailed &amp;quot;a comprehensive reenvisioning of gender,&amp;quot; to serve as &amp;quot;container for all gender identities, encompassing the two-gender system to transgender and beyond.&amp;quot;&amp;lt;ref name=&amp;quot;:13&amp;quot;&amp;gt;Kloppenberg, Laura. Voldeng, Lisa. (1998). &amp;quot;Metagender  &amp;amp; the  Slow  Decline  of  the  Either/Or.&amp;quot; &amp;#039;&amp;#039;BITCH&amp;#039;&amp;#039;,  3(1), p 33-34.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In a 1999 interview printed in the magazine &amp;#039;&amp;#039;[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https&lt;/del&gt;:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;//en.wikipedia.org/wiki/&lt;/del&gt;Femme_Fatales_(magazine) Femme Fatales]&amp;#039;&amp;#039;, musician/poet/filmmaker [&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https&lt;/del&gt;:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;//en.wikipedia.org/wiki/Phoebe_Legere &lt;/del&gt;Phoebe Legere] said &amp;quot;I am metagender, metasexual, not a man or a woman.&amp;quot;&amp;lt;ref&amp;gt;{{cite journal|url=https://archive.org/details/Femme_Fatales_v08n04/page/n39/mode/2up| p=40-41|journal=Femme Fatales|volume=8|number=4|date=September 10, 1999| title=Mighty Aphrodite}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In a 1999 interview printed in the magazine &amp;#039;&amp;#039;[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[wikipedia&lt;/ins&gt;:Femme_Fatales_(magazine)&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|&lt;/ins&gt;Femme Fatales&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]&lt;/ins&gt;]&amp;#039;&amp;#039;, musician/poet/filmmaker [&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[wikipedia&lt;/ins&gt;:Phoebe Legere&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|Phoebe Legere]&lt;/ins&gt;] said &amp;quot;I am metagender, metasexual, not a man or a woman.&amp;quot;&amp;lt;ref&amp;gt;{{cite journal|url=https://archive.org/details/Femme_Fatales_v08n04/page/n39/mode/2up| p=40-41|journal=Femme Fatales|volume=8|number=4|date=September 10, 1999| title=Mighty Aphrodite}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;====2000s====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;====2000s====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;TXJ</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=Metagender&amp;diff=27778&amp;oldid=prev</id>
		<title>imported&gt;TXJ: /* 1990s */</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Metagender&amp;diff=27778&amp;oldid=prev"/>
		<updated>2022-02-07T15:58:38Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;1990s&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:58, 7 February 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l13&quot;&gt;Line 13:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 13:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In a 1998 [https://en.wikipedia.org/wiki/Bitch_(magazine) BITCH magazine] essay titled &amp;quot;Metagender and the Slow Decline of the Either/Or,&amp;quot; Lisa Voldeng and Laura Kloppenberg coined &amp;quot;metagenderism&amp;quot; to &amp;quot;encapsulat[e] all existing, evolving, and unborn gender models: It is the unlimited superset of all possible (non)genders and gender (non)identities, of individual and cultural existence free from binaristic cat­egorization and definition.&amp;quot; This definition was coined in contrast with the contemporary &amp;quot;transgenderism&amp;quot; as defined by trans woman and cultural theorist [https://en.wikipedia.org/wiki/Sandy_Stone_(artist) Sandy Stone]. Whereas transgender was a category to &amp;quot;include everyone not covered by our culture&amp;#039;s narrow terms man and woman,&amp;quot; metagenderism entailed &amp;quot;a comprehensive reenvisioning of gender,&amp;quot; to serve as &amp;quot;container for all gender identities, encompassing the two-gender system to transgender and beyond.&amp;quot;&amp;lt;ref name=&amp;quot;:13&amp;quot;&amp;gt;Kloppenberg, Laura. Voldeng, Lisa. (1998). &amp;quot;Metagender  &amp;amp; the  Slow  Decline  of  the  Either/Or.&amp;quot; &amp;#039;&amp;#039;BITCH&amp;#039;&amp;#039;,  3(1), p 33-34.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In a 1998 [https://en.wikipedia.org/wiki/Bitch_(magazine) BITCH magazine] essay titled &amp;quot;Metagender and the Slow Decline of the Either/Or,&amp;quot; Lisa Voldeng and Laura Kloppenberg coined &amp;quot;metagenderism&amp;quot; to &amp;quot;encapsulat[e] all existing, evolving, and unborn gender models: It is the unlimited superset of all possible (non)genders and gender (non)identities, of individual and cultural existence free from binaristic cat­egorization and definition.&amp;quot; This definition was coined in contrast with the contemporary &amp;quot;transgenderism&amp;quot; as defined by trans woman and cultural theorist [https://en.wikipedia.org/wiki/Sandy_Stone_(artist) Sandy Stone]. Whereas transgender was a category to &amp;quot;include everyone not covered by our culture&amp;#039;s narrow terms man and woman,&amp;quot; metagenderism entailed &amp;quot;a comprehensive reenvisioning of gender,&amp;quot; to serve as &amp;quot;container for all gender identities, encompassing the two-gender system to transgender and beyond.&amp;quot;&amp;lt;ref name=&amp;quot;:13&amp;quot;&amp;gt;Kloppenberg, Laura. Voldeng, Lisa. (1998). &amp;quot;Metagender  &amp;amp; the  Slow  Decline  of  the  Either/Or.&amp;quot; &amp;#039;&amp;#039;BITCH&amp;#039;&amp;#039;,  3(1), p 33-34.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In a 1999 interview printed in the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;zine &lt;/del&gt;&amp;#039;&amp;#039;Femme Fatales&amp;#039;&amp;#039;, musician/poet/filmmaker [https://en.wikipedia.org/wiki/Phoebe_Legere Phoebe Legere] said &amp;quot;I am metagender, metasexual, not a man or a woman.&amp;quot;&amp;lt;ref&amp;gt;{{cite journal|url=https://archive.org/details/Femme_Fatales_v08n04/page/n39/mode/2up| p=40-41|journal=Femme Fatales|volume=8|number=4|date=September 10, 1999| title=Mighty Aphrodite}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In a 1999 interview printed in the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;magazine &lt;/ins&gt;&amp;#039;&amp;#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[https://en.wikipedia.org/wiki/Femme_Fatales_(magazine) &lt;/ins&gt;Femme Fatales&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]&lt;/ins&gt;&amp;#039;&amp;#039;, musician/poet/filmmaker [https://en.wikipedia.org/wiki/Phoebe_Legere Phoebe Legere] said &amp;quot;I am metagender, metasexual, not a man or a woman.&amp;quot;&amp;lt;ref&amp;gt;{{cite journal|url=https://archive.org/details/Femme_Fatales_v08n04/page/n39/mode/2up| p=40-41|journal=Femme Fatales|volume=8|number=4|date=September 10, 1999| title=Mighty Aphrodite}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;====2000s====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;====2000s====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;TXJ</name></author>
	</entry>
</feed>