https://nonbinary.wiki/index.php?action=history&feed=atom&title=Translations%3AGender-variant_identities_worldwide%2F33%2FenTranslations:Gender-variant identities worldwide/33/en - Revision history2026-04-16T03:25:32ZRevision history for this page on the wikiMediaWiki 1.39.3https://nonbinary.wiki/index.php?title=Translations:Gender-variant_identities_worldwide/33/en&diff=22639&oldid=prevFuzzyBot: Importing a new version from external source2022-04-08T20:11:00Z<p>Importing a new version from external source</p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* Also in </del>Indonesia, ''<del style="font-weight: bold; text-decoration: none;">waria</del>'' <del style="font-weight: bold; text-decoration: none;">refers </del>to a <del style="font-weight: bold; text-decoration: none;">third </del>gender.<ref><del style="font-weight: bold; text-decoration: none;">Oostvogels</del>, <del style="font-weight: bold; text-decoration: none;">Robert </del>(<del style="font-weight: bold; text-decoration: none;">1995</del>).<del style="font-weight: bold; text-decoration: none;"> ''The Waria of Indonesia</del>: <del style="font-weight: bold; text-decoration: none;">A Traditional Third Gender Role'', </del>in <del style="font-weight: bold; text-decoration: none;">Herdt </del>(<del style="font-weight: bold; text-decoration: none;">ed</del>.), <del style="font-weight: bold; text-decoration: none;">op cit</del>.</ref> <del style="font-weight: bold; text-decoration: none;">Because the discrimination they face</del>, <del style="font-weight: bold; text-decoration: none;">most warias only have the option to work as sex workers</del>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">For the past six centuries, the Bugis people of </ins>Indonesia <ins style="font-weight: bold; text-decoration: none;">have divided their society into five separate genders. All five must harmoniously coexist. They are ''oroané'' (cisgender men), ''makkunrai'' (cisgender women), ''calabai'' (analogous to transgender women)</ins>, ''<ins style="font-weight: bold; text-decoration: none;">calalai</ins>'' <ins style="font-weight: bold; text-decoration: none;">(analogous </ins>to <ins style="font-weight: bold; text-decoration: none;">transgender men), and ''bissu'' (all aspects of gender combined to form </ins>a <ins style="font-weight: bold; text-decoration: none;">whole).<ref>"Sulawesi's fifth </ins>gender<ins style="font-weight: bold; text-decoration: none;">" </ins>. <ins style="font-weight: bold; text-decoration: none;">Inside Indonesia. https://web.archive.org/web/20120728104208/http://www.insideindonesia.org/edition-66-apr-jun-2001/sulawesi-s-fifth-gender-3007484 Archived from the original on 28 July 2012. Retrieved 2011-07-25.</ref><ref>{{cite web|url=http://www.iias.nl/iiasn/29/IIASNL29_27.pdf|title=Sex, Gender, and Priests in South Sulawesi, Indonesia|publisher=International Institute for Asian Studies}}</ref> </ins><ref><ins style="font-weight: bold; text-decoration: none;">Davies, Sharyn Graham. Gender Diversity in Indonesia: Sexuality</ins>, <ins style="font-weight: bold; text-decoration: none;">Islam and Queer Selves </ins>(<ins style="font-weight: bold; text-decoration: none;">ASAA Women in Asia Series</ins>)<ins style="font-weight: bold; text-decoration: none;">, Routledge, 2010</ins>.<ins style="font-weight: bold; text-decoration: none;"></ref><ref>Davies, Sharyn Graham. Challenging Gender Norms</ins>: <ins style="font-weight: bold; text-decoration: none;">Five Genders Among Bugis </ins>in <ins style="font-weight: bold; text-decoration: none;">Indonesia </ins>(<ins style="font-weight: bold; text-decoration: none;">Case Studies in Cultural Anthropology), Wadsworth Publishing, 2006</ins>.<ins style="font-weight: bold; text-decoration: none;"></ref><ref>Pelras, Christian. The Bugis (The Peoples of South-East Asia and the Pacific</ins>), <ins style="font-weight: bold; text-decoration: none;">Wiley-Blackwell, 1997</ins>.</ref><ins style="font-weight: bold; text-decoration: none;"><ref name=Prezi>{{cite web |url=http://www.iias.nl/iiasn/29/IIASNL29_27.pdf |title=Sex, Gender, and Priests in South Sulawesi</ins>, <ins style="font-weight: bold; text-decoration: none;">Indonesia |publisher=[[International Institute for Asian Studies]] |accessdate=2011-07-25 |archive-url=https://web.archive.org/web/20110721074825/http://www.iias.nl/iiasn/29/IIASNL29_27</ins>.<ins style="font-weight: bold; text-decoration: none;">pdf |archive-date=21 July 2011}}</ref></ins></div></td></tr>
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<p><b>New page</b></p><div>* Also in Indonesia, ''waria'' refers to a third gender.<ref>Oostvogels, Robert (1995). ''The Waria of Indonesia: A Traditional Third Gender Role'', in Herdt (ed.), op cit.</ref> Because the discrimination they face, most warias only have the option to work as sex workers.</div>FuzzyBot