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	<title>Translations:History of nonbinary gender/27/en - Revision history</title>
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	<updated>2026-05-01T04:07:49Z</updated>
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		<title>FuzzyBot: Importing a new version from external source</title>
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		<summary type="html">&lt;p&gt;Importing a new version from external source&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;* [https://en.wikipedia.org/wiki/We%27wha We&amp;#039;wha] (1849–1896) was a Zuni Native American from New Mexico, and the most famous &amp;#039;&amp;#039;lhamana&amp;#039;&amp;#039; on record. In traditional Zuni culture, the &amp;#039;&amp;#039;lhamana&amp;#039;&amp;#039; take on roles and duties associated with both men and women, and they wear a mixture of women&amp;#039;s and men&amp;#039;s clothing. They work as mediators. As a notable fiber artist, weaver, and potter, We&amp;#039;wha was a prominent cultural ambassador for Native Americans in general, and the Zuni in particular. In 1886, We&amp;#039;wha was part of the Zuni delegation to Washington D.C.. They were hosted by anthropologist Matilda Coxe Stevenson and, during that visit, We&amp;#039;wha met President Grover Cleveland. Friends and relatives alternated masculine and feminine pronouns for We&amp;#039;Wha. We&amp;#039;wha was described as being highly intelligent, having a strong character, and always being kind to children.&amp;lt;ref name=Stevenson37&amp;gt;Matilda Coxe Stevenson, The Zuni Indians: Their Mythology, Esoteric Fraternities, and Ceremonies, (BiblioBazaar, 2010) p. 37&amp;lt;/ref&amp;gt;&amp;lt;ref name=Bost139&amp;gt;Suzanne Bost, Mulattas and Mestizas: Representing Mixed Identities in the Americas, 1850-2000, (Athens, Georgia: University of Georgia Press, 2003, pg.139&amp;lt;/ref&amp;gt;&lt;/div&gt;</summary>
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