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	<id>https://nonbinary.wiki/index.php?action=history&amp;feed=atom&amp;title=Tumtum</id>
	<title>Tumtum - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://nonbinary.wiki/index.php?action=history&amp;feed=atom&amp;title=Tumtum"/>
	<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Tumtum&amp;action=history"/>
	<updated>2026-04-17T15:07:20Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://nonbinary.wiki/index.php?title=Tumtum&amp;diff=44343&amp;oldid=prev</id>
		<title>100.101.254.78 at 17:37, 25 May 2025</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Tumtum&amp;diff=44343&amp;oldid=prev"/>
		<updated>2025-05-25T17:37:24Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 17:37, 25 May 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Content warning|genitals and surgery on intersex people}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Content warning|genitals and surgery on intersex people}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Tumtum_Pride-Flag.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;png&lt;/del&gt;|thumb|A pride [[flags|flag]] for people today who identify as tumtum, designed in 2016 by &amp;quot;Tikva&amp;quot; and &amp;quot;tumtum_and_androgynos,&amp;quot; who described it this way: &amp;quot;the white and blue bars on both to represent a connection to Judaism. In particular, blue is considered a divine color, associated with the sky and G-d. Meanwhile white has a general symbolism of purity, as it does in many other cultures. The grey for tumtum is because I’ve found grey has an association with agender, which as I mentioned is probably the closest English equivalent to tumtum. Not to mention, grey can be seen as some obscure/not specific/hiding, similar to the idea of tumtum gender.&amp;quot;&amp;lt;ref&amp;gt;https://www.deviantart.com/pride-flags/art/Tumtum-652431250 [https://web.archive.org/web/20200822081612/https://www.deviantart.com/pride-flags/art/Tumtum-652431250 Archived] on 17 July 2023&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://ask-pride-color-schemes.tumblr.com/post/154753324059/image-two-flags-both-are-spilt-into-three [https://web.archive.org/web/20220127041415/https://ask-pride-color-schemes.tumblr.com/post/154753324059/image-two-flags-both-are-spilt-into-three Archived] on 17 July 2023&amp;lt;/ref&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Tumtum_Pride-Flag.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;svg&lt;/ins&gt;|thumb|A pride [[flags|flag]] for people today who identify as tumtum, designed in 2016 by &amp;quot;Tikva&amp;quot; and &amp;quot;tumtum_and_androgynos,&amp;quot; who described it this way: &amp;quot;the white and blue bars on both to represent a connection to Judaism. In particular, blue is considered a divine color, associated with the sky and G-d. Meanwhile white has a general symbolism of purity, as it does in many other cultures. The grey for tumtum is because I’ve found grey has an association with agender, which as I mentioned is probably the closest English equivalent to tumtum. Not to mention, grey can be seen as some obscure/not specific/hiding, similar to the idea of tumtum gender.&amp;quot;&amp;lt;ref&amp;gt;https://www.deviantart.com/pride-flags/art/Tumtum-652431250 [https://web.archive.org/web/20200822081612/https://www.deviantart.com/pride-flags/art/Tumtum-652431250 Archived] on 17 July 2023&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://ask-pride-color-schemes.tumblr.com/post/154753324059/image-two-flags-both-are-spilt-into-three [https://web.archive.org/web/20220127041415/https://ask-pride-color-schemes.tumblr.com/post/154753324059/image-two-flags-both-are-spilt-into-three Archived] on 17 July 2023&amp;lt;/ref&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Frans Francken II (1581-1642) (studio of) - Abraham and Sarah Visited by Three Angels - 1401272 - National Trust.jpg|thumb|&amp;#039;&amp;#039;Abraham and Sarah visited by Three Angels&amp;#039;&amp;#039;, painted by an unknown artist between 1581 and 1642 CE. According to the Talmud, both Abraham and Sarah were born tumtum.&amp;lt;ref name=&amp;quot;talmudology&amp;quot; /&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Frans Francken II (1581-1642) (studio of) - Abraham and Sarah Visited by Three Angels - 1401272 - National Trust.jpg|thumb|&amp;#039;&amp;#039;Abraham and Sarah visited by Three Angels&amp;#039;&amp;#039;, painted by an unknown artist between 1581 and 1642 CE. According to the Talmud, both Abraham and Sarah were born tumtum.&amp;lt;ref name=&amp;quot;talmudology&amp;quot; /&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>100.101.254.78</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=Tumtum&amp;diff=37638&amp;oldid=prev</id>
		<title>BinaryBot: Bot: adding archive links to references (error log).</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Tumtum&amp;diff=37638&amp;oldid=prev"/>
		<updated>2023-07-17T15:58:45Z</updated>

		<summary type="html">&lt;p&gt;Bot: adding archive links to references (&lt;a href=&quot;/wiki/User:BinaryBot/error_log&quot; title=&quot;User:BinaryBot/error log&quot;&gt;error log&lt;/a&gt;).&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:58, 17 July 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Content warning|genitals and surgery on intersex people}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Content warning|genitals and surgery on intersex people}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Tumtum_Pride-Flag.png|thumb|A pride [[flags|flag]] for people today who identify as tumtum, designed in 2016 by &amp;quot;Tikva&amp;quot; and &amp;quot;tumtum_and_androgynos,&amp;quot; who described it this way: &amp;quot;the white and blue bars on both to represent a connection to Judaism. In particular, blue is considered a divine color, associated with the sky and G-d. Meanwhile white has a general symbolism of purity, as it does in many other cultures. The grey for tumtum is because I’ve found grey has an association with agender, which as I mentioned is probably the closest English equivalent to tumtum. Not to mention, grey can be seen as some obscure/not specific/hiding, similar to the idea of tumtum gender.&amp;quot;&amp;lt;ref&amp;gt;https://www.deviantart.com/pride-flags/art/Tumtum-652431250&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://ask-pride-color-schemes.tumblr.com/post/154753324059/image-two-flags-both-are-spilt-into-three&amp;lt;/ref&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Tumtum_Pride-Flag.png|thumb|A pride [[flags|flag]] for people today who identify as tumtum, designed in 2016 by &amp;quot;Tikva&amp;quot; and &amp;quot;tumtum_and_androgynos,&amp;quot; who described it this way: &amp;quot;the white and blue bars on both to represent a connection to Judaism. In particular, blue is considered a divine color, associated with the sky and G-d. Meanwhile white has a general symbolism of purity, as it does in many other cultures. The grey for tumtum is because I’ve found grey has an association with agender, which as I mentioned is probably the closest English equivalent to tumtum. Not to mention, grey can be seen as some obscure/not specific/hiding, similar to the idea of tumtum gender.&amp;quot;&amp;lt;ref&amp;gt;https://www.deviantart.com/pride-flags/art/Tumtum-652431250 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[https://web.archive.org/web/20200822081612/https://www.deviantart.com/pride-flags/art/Tumtum-652431250 Archived] on 17 July 2023&lt;/ins&gt;&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://ask-pride-color-schemes.tumblr.com/post/154753324059/image-two-flags-both-are-spilt-into-three &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[https://web.archive.org/web/20220127041415/https://ask-pride-color-schemes.tumblr.com/post/154753324059/image-two-flags-both-are-spilt-into-three Archived] on 17 July 2023&lt;/ins&gt;&amp;lt;/ref&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Frans Francken II (1581-1642) (studio of) - Abraham and Sarah Visited by Three Angels - 1401272 - National Trust.jpg|thumb|&amp;#039;&amp;#039;Abraham and Sarah visited by Three Angels&amp;#039;&amp;#039;, painted by an unknown artist between 1581 and 1642 CE. According to the Talmud, both Abraham and Sarah were born tumtum.&amp;lt;ref name=&amp;quot;talmudology&amp;quot; /&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Frans Francken II (1581-1642) (studio of) - Abraham and Sarah Visited by Three Angels - 1401272 - National Trust.jpg|thumb|&amp;#039;&amp;#039;Abraham and Sarah visited by Three Angels&amp;#039;&amp;#039;, painted by an unknown artist between 1581 and 1642 CE. According to the Talmud, both Abraham and Sarah were born tumtum.&amp;lt;ref name=&amp;quot;talmudology&amp;quot; /&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Tumtum&amp;#039;&amp;#039;&amp;#039; (Hebrew: טומטום, &amp;quot;hidden&amp;quot;, plural &amp;#039;&amp;#039;tumtumim&amp;#039;&amp;#039;) is a term that appears in Jewish Rabbinic literature. It usually refers to a person whose [[sex]] is unknown because their genitalia are covered or &amp;quot;hidden&amp;quot; or otherwise unrecognizable.&amp;lt;ref&amp;gt;{{cite web |url=https://jwa.org/encyclopedia/article/gender-identity-in-halakhic-discourse |title=Gender Identity In Halakhic Discourse |first=Charlotte Elisheva |last=Fonrobert |website=Jewish Women&amp;#039;s Archive |access-date=April 25, 2020}}&amp;lt;/ref&amp;gt; Although they are often grouped together, the tumtum has some halachic ramifications distinct from those of the &amp;#039;&amp;#039;[[androgynos]]&amp;#039;&amp;#039; (אנדרוגינוס), who has both male and female genitalia.&amp;lt;ref name=&amp;quot;Babylonian Talmud, Tractate Hagigah, 4a&amp;quot;&amp;gt;Babylonian Talmud, Tractate Hagigah, 4a.&amp;lt;/ref&amp;gt; Although &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; does not appear in the Scripture, it does in other literature.&amp;lt;ref name=&amp;quot;encyclopedia&amp;quot;&amp;gt;Avraham Steinberg. Fred Rosner, translator. &amp;quot;Ambiguous genitalia (tumtum).&amp;quot; &amp;#039;&amp;#039;Encyclopedia of Jewish Medical Ethics.&amp;#039;&amp;#039; Jerusalem, Israel: Feldheim Publishers, 2003. Page 50-53. https://www.google.com/books/edition/Encyclopedia_of_Jewish_Medical_Ethics/aaklGZAID08C?hl=en&amp;amp;gbpv=1&amp;amp;dq=%22tumtum%22%20jewish&amp;amp;pg=PA51&amp;amp;printsec=frontcover&amp;amp;bsq=%22tumtum%22%20jewish&amp;lt;/ref&amp;gt; Rabbi Elliot Kukla writes, &amp;quot;The  &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039;  appears  17  times  in  the  Mishna;  23  times  in  the  Tosefta;  119  times  in  the  Babylonian Talmud; 22 times in the Jerusalem Talmud and hundreds of times in midrash, commentaries, and halacha.&amp;quot;&amp;lt;ref name=&amp;quot;kukla met&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Tumtum&amp;#039;&amp;#039;&amp;#039; (Hebrew: טומטום, &amp;quot;hidden&amp;quot;, plural &amp;#039;&amp;#039;tumtumim&amp;#039;&amp;#039;) is a term that appears in Jewish Rabbinic literature. It usually refers to a person whose [[sex]] is unknown because their genitalia are covered or &amp;quot;hidden&amp;quot; or otherwise unrecognizable.&amp;lt;ref&amp;gt;{{cite web |url=https://jwa.org/encyclopedia/article/gender-identity-in-halakhic-discourse |title=Gender Identity In Halakhic Discourse |first=Charlotte Elisheva |last=Fonrobert |website=Jewish Women&amp;#039;s Archive |access-date=April 25, 2020&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|archive-url=https://web.archive.org/web/20230325071135/https://jwa.org/encyclopedia/article/gender-identity-in-halakhic-discourse |archive-date=17 July 2023 &lt;/ins&gt;}}&amp;lt;/ref&amp;gt; Although they are often grouped together, the tumtum has some halachic ramifications distinct from those of the &amp;#039;&amp;#039;[[androgynos]]&amp;#039;&amp;#039; (אנדרוגינוס), who has both male and female genitalia.&amp;lt;ref name=&amp;quot;Babylonian Talmud, Tractate Hagigah, 4a&amp;quot;&amp;gt;Babylonian Talmud, Tractate Hagigah, 4a.&amp;lt;/ref&amp;gt; Although &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; does not appear in the Scripture, it does in other literature.&amp;lt;ref name=&amp;quot;encyclopedia&amp;quot;&amp;gt;Avraham Steinberg. Fred Rosner, translator. &amp;quot;Ambiguous genitalia (tumtum).&amp;quot; &amp;#039;&amp;#039;Encyclopedia of Jewish Medical Ethics.&amp;#039;&amp;#039; Jerusalem, Israel: Feldheim Publishers, 2003. Page 50-53. https://www.google.com/books/edition/Encyclopedia_of_Jewish_Medical_Ethics/aaklGZAID08C?hl=en&amp;amp;gbpv=1&amp;amp;dq=%22tumtum%22%20jewish&amp;amp;pg=PA51&amp;amp;printsec=frontcover&amp;amp;bsq=%22tumtum%22%20jewish&amp;lt;/ref&amp;gt; Rabbi Elliot Kukla writes, &amp;quot;The  &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039;  appears  17  times  in  the  Mishna;  23  times  in  the  Tosefta;  119  times  in  the  Babylonian Talmud; 22 times in the Jerusalem Talmud and hundreds of times in midrash, commentaries, and halacha.&amp;quot;&amp;lt;ref name=&amp;quot;kukla met&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the Talmud, Yevamot 64a, Rabbi Ammi says that the Biblical figures Abraham and Sarah were said to have been born &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; and infertile, and then miraculously turned into a fertile husband and wife in their old age. Rabbi Ammi points to Isaiah 51:1-2, saying that the references to &amp;quot;the rock from where you were hewn, and to the hole of the pit from where you were dug&amp;quot; symbolize their genitals being uncovered and remade.&amp;lt;ref name=&amp;quot;talmudology&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the Talmud, Yevamot 64a, Rabbi Ammi says that the Biblical figures Abraham and Sarah were said to have been born &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; and infertile, and then miraculously turned into a fertile husband and wife in their old age. Rabbi Ammi points to Isaiah 51:1-2, saying that the references to &amp;quot;the rock from where you were hewn, and to the hole of the pit from where you were dug&amp;quot; symbolize their genitals being uncovered and remade.&amp;lt;ref name=&amp;quot;talmudology&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l9&quot;&gt;Line 9:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 9:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Etymology ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Etymology ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The eleventh century dictionary, the &amp;#039;&amp;#039;Aruch&amp;#039;&amp;#039;, says the word &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; came from &amp;#039;&amp;#039;atum&amp;#039;&amp;#039; (אטום) &amp;quot;sealed.&amp;quot;&amp;lt;ref name=&amp;quot;talmudology&amp;quot;&amp;gt;&amp;quot;Arachin 4b ~ The Tumtum, the Androgyne, and the Fluidity of Gender.&amp;quot; &amp;#039;&amp;#039;Talmudology.&amp;#039;&amp;#039; June 20, 2019. https://www.talmudology.com/jeremybrownmdgmailcom/2019/6/17/arachin-4b-the-tumtum-the-androgyne-and-the-invention-of-gender?rq=tumtum&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The eleventh century dictionary, the &amp;#039;&amp;#039;Aruch&amp;#039;&amp;#039;, says the word &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; came from &amp;#039;&amp;#039;atum&amp;#039;&amp;#039; (אטום) &amp;quot;sealed.&amp;quot;&amp;lt;ref name=&amp;quot;talmudology&amp;quot;&amp;gt;&amp;quot;Arachin 4b ~ The Tumtum, the Androgyne, and the Fluidity of Gender.&amp;quot; &amp;#039;&amp;#039;Talmudology.&amp;#039;&amp;#039; June 20, 2019. https://www.talmudology.com/jeremybrownmdgmailcom/2019/6/17/arachin-4b-the-tumtum-the-androgyne-and-the-invention-of-gender?rq=tumtum &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[https://web.archive.org/web/20220922011903/https://www.talmudology.com/jeremybrownmdgmailcom/2019/6/17/arachin-4b-the-tumtum-the-androgyne-and-the-invention-of-gender?rq=tumtum Archived] on 17 July 2023&lt;/ins&gt;&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Physical characteristics ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Physical characteristics ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l19&quot;&gt;Line 19:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 19:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Gender role ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Gender role ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Scholars today differ in whether they see &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; as a distinct gender. According to Rabbi Elliot Kukla, &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; is one of [[gender variance in spirituality#The six genders in classical Judaism|six genders in classical Judaism]], along with [[male]], [[female]], &amp;#039;&amp;#039;[[androgynos]]&amp;#039;&amp;#039;, &amp;#039;&amp;#039;[[ay&amp;#039;lonit]]&amp;#039;&amp;#039; (a person who was [[AFAB|assigned female at birth]], but is barren and perhaps masculinized), and &amp;#039;&amp;#039;[[saris]]&amp;#039;&amp;#039; (a [[eunuch]] by birth or through human intervention, or a person who was [[AMAB|assigned male at birth]] but later became feminized).&amp;lt;ref name=&amp;quot;kukla forward&amp;quot;&amp;gt;Rabbi Elliot Kukla, &amp;quot;For centuries, Jewish tradition has recognized trans people.&amp;quot; &amp;#039;&amp;#039;Forward&amp;#039;&amp;#039;. October 26, 2018. https://forward.com/opinion/412749/for-centuries-jewish-tradition-has-recognized-trans-people/&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;medwed&amp;quot;&amp;gt;Robbie Medwed. &amp;quot;More Than Just Male and Female: The Six Genders in Classical Judaism.&amp;quot; &amp;#039;&amp;#039;Sojourn&amp;#039;&amp;#039; (blog). June 01, 2015. Retrieved July 14, 2015. https://web.archive.org/web/20150714011440/http://www.sojourngsd.org/blog/sixgenders&amp;lt;/ref&amp;gt; This as an example of how the Western [[gender binary]] is not universal to all cultures, and is not scientifically based.&amp;lt;ref name=&amp;quot;kukla forward&amp;quot; /&amp;gt;  The gender binary only appears widespread from the perspective of the modern world due to Western colonialism, and the erasure of intersex and gender-variant people. Rabbi Kukla points out that the binary that is familiar to us today came from Victorian-era efforts to find supposedly scientific evidence of intrinsic superiority and inferiority in binaries of sexes, races, and classes, in order to defend systems of oppression against emancipation movements.&amp;lt;ref name=&amp;quot;kukla met&amp;quot;&amp;gt;Rabbi Elliot Kukla. &amp;quot;A Created Being of Its Own: Toward a Jewish Liberation Theology for Men, Women and Everyone Else.&amp;quot; 2006. &amp;#039;&amp;#039;TransTorah.&amp;#039;&amp;#039; http://transtorah.org/PDFs/How_I_Met_the_Tumtum.pdf&amp;lt;/ref&amp;gt; Other scholars say that &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; is not defined as a separate gender, but rather a state of doubt: a &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; must be either male or female, but we do not know which one.&amp;lt;ref name=&amp;quot;chabad&amp;quot;&amp;gt;{{cite web |url=https://www.chabad.org/library/article_cdo/aid/912371/jewish/Avodat-Kochavim-Chapter-Twelve.htm#v4 |title=Avodat Kochavim - Chapter Twelve |website=Chabad.org |access-date=April 25, 2020}}&amp;lt;/ref&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Scholars today differ in whether they see &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; as a distinct gender. According to Rabbi Elliot Kukla, &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; is one of [[gender variance in spirituality#The six genders in classical Judaism|six genders in classical Judaism]], along with [[male]], [[female]], &amp;#039;&amp;#039;[[androgynos]]&amp;#039;&amp;#039;, &amp;#039;&amp;#039;[[ay&amp;#039;lonit]]&amp;#039;&amp;#039; (a person who was [[AFAB|assigned female at birth]], but is barren and perhaps masculinized), and &amp;#039;&amp;#039;[[saris]]&amp;#039;&amp;#039; (a [[eunuch]] by birth or through human intervention, or a person who was [[AMAB|assigned male at birth]] but later became feminized).&amp;lt;ref name=&amp;quot;kukla forward&amp;quot;&amp;gt;Rabbi Elliot Kukla, &amp;quot;For centuries, Jewish tradition has recognized trans people.&amp;quot; &amp;#039;&amp;#039;Forward&amp;#039;&amp;#039;. October 26, 2018. https://forward.com/opinion/412749/for-centuries-jewish-tradition-has-recognized-trans-people/ &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[https://web.archive.org/web/20230319081220/https://forward.com/opinion/412749/for-centuries-jewish-tradition-has-recognized-trans-people/ Archived] on 17 July 2023&lt;/ins&gt;&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;medwed&amp;quot;&amp;gt;Robbie Medwed. &amp;quot;More Than Just Male and Female: The Six Genders in Classical Judaism.&amp;quot; &amp;#039;&amp;#039;Sojourn&amp;#039;&amp;#039; (blog). June 01, 2015. Retrieved July 14, 2015. https://web.archive.org/web/20150714011440/http://www.sojourngsd.org/blog/sixgenders&amp;lt;/ref&amp;gt; This as an example of how the Western [[gender binary]] is not universal to all cultures, and is not scientifically based.&amp;lt;ref name=&amp;quot;kukla forward&amp;quot; /&amp;gt;  The gender binary only appears widespread from the perspective of the modern world due to Western colonialism, and the erasure of intersex and gender-variant people. Rabbi Kukla points out that the binary that is familiar to us today came from Victorian-era efforts to find supposedly scientific evidence of intrinsic superiority and inferiority in binaries of sexes, races, and classes, in order to defend systems of oppression against emancipation movements.&amp;lt;ref name=&amp;quot;kukla met&amp;quot;&amp;gt;Rabbi Elliot Kukla. &amp;quot;A Created Being of Its Own: Toward a Jewish Liberation Theology for Men, Women and Everyone Else.&amp;quot; 2006. &amp;#039;&amp;#039;TransTorah.&amp;#039;&amp;#039; http://transtorah.org/PDFs/How_I_Met_the_Tumtum.pdf &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[https://web.archive.org/web/20230708145437/http://www.transtorah.org/PDFs/How_I_Met_the_Tumtum.pdf Archived] on 17 July 2023&lt;/ins&gt;&amp;lt;/ref&amp;gt; Other scholars say that &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; is not defined as a separate gender, but rather a state of doubt: a &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; must be either male or female, but we do not know which one.&amp;lt;ref name=&amp;quot;chabad&amp;quot;&amp;gt;{{cite web |url=https://www.chabad.org/library/article_cdo/aid/912371/jewish/Avodat-Kochavim-Chapter-Twelve.htm#v4 |title=Avodat Kochavim - Chapter Twelve |website=Chabad.org |access-date=April 25, 2020&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|archive-url=https://web.archive.org/web/20220921233310/https://www.chabad.org/library/article_cdo/aid/912371/jewish/Avodat-Kochavim-Chapter-Twelve.htm |archive-date=17 July 2023 &lt;/ins&gt;}}&amp;lt;/ref&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Although the definition of &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; is based on physical characteristics, this is used as a basis for social roles, duties, and prohibitions. This can be considered effectively a [[gender role]]. The strictest gender-dependent obligations or prohibitions apply to &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039;, because if the &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; might really be a man or woman, laws for neither men nor women should be broken. Positive commandments from which women are exempted are considered binding on a &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039;.&amp;lt;ref name=&amp;quot;chabad&amp;quot; /&amp;gt; The Mishnah (Zavim, 2, 1) says that &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; and &amp;#039;&amp;#039;androgynos&amp;#039;&amp;#039; have both men&amp;#039;s and women&amp;#039;s &amp;#039;&amp;#039;khumrot&amp;#039;&amp;#039;, meaning that where the law is stricter towards men than women, they are treated as men, but where the law is stricter towards women, they are treated as women.&amp;lt;ref&amp;gt;{{cite web |url=http://learn.conservativeyeshiva.org/zavim-2-1-htm/ |title=Zavim, Chapter 2, Mishnah 1 |first=Dr. Joshua |last=Kulp |access-date=April 25, 2020}}&amp;lt;/ref&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Although the definition of &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; is based on physical characteristics, this is used as a basis for social roles, duties, and prohibitions. This can be considered effectively a [[gender role]]. The strictest gender-dependent obligations or prohibitions apply to &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039;, because if the &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; might really be a man or woman, laws for neither men nor women should be broken. Positive commandments from which women are exempted are considered binding on a &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039;.&amp;lt;ref name=&amp;quot;chabad&amp;quot; /&amp;gt; The Mishnah (Zavim, 2, 1) says that &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; and &amp;#039;&amp;#039;androgynos&amp;#039;&amp;#039; have both men&amp;#039;s and women&amp;#039;s &amp;#039;&amp;#039;khumrot&amp;#039;&amp;#039;, meaning that where the law is stricter towards men than women, they are treated as men, but where the law is stricter towards women, they are treated as women.&amp;lt;ref&amp;gt;{{cite web |url=http://learn.conservativeyeshiva.org/zavim-2-1-htm/ |title=Zavim, Chapter 2, Mishnah 1 |first=Dr. Joshua |last=Kulp |access-date=April 25, 2020&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|archive-url=https://web.archive.org/web/20220920163641/http://learn.conservativeyeshiva.org/zavim-2-1-htm/ |archive-date=17 July 2023 &lt;/ins&gt;}}&amp;lt;/ref&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Identity ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Identity ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>BinaryBot</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=Tumtum&amp;diff=26495&amp;oldid=prev</id>
		<title>2A02:A312:C742:AF80:64E0:3ECC:A3F0:D3AB at 22:23, 3 September 2021</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Tumtum&amp;diff=26495&amp;oldid=prev"/>
		<updated>2021-09-03T22:23:25Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 22:23, 3 September 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l38&quot;&gt;Line 38:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 38:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Rabbi Elliot Kukla. &amp;quot;A Created Being of Its Own: Toward a Jewish Liberation Theology for Men, Women and Everyone Else.&amp;quot; 2006. &amp;#039;&amp;#039;TransTorah.&amp;#039;&amp;#039; http://transtorah.org/PDFs/How_I_Met_the_Tumtum.pdf&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Rabbi Elliot Kukla. &amp;quot;A Created Being of Its Own: Toward a Jewish Liberation Theology for Men, Women and Everyone Else.&amp;quot; 2006. &amp;#039;&amp;#039;TransTorah.&amp;#039;&amp;#039; http://transtorah.org/PDFs/How_I_Met_the_Tumtum.pdf&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Spirituality]][[Category:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Identities&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Spirituality]][[Category:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Gender-variant identities worldwide&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>2A02:A312:C742:AF80:64E0:3ECC:A3F0:D3AB</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=Tumtum&amp;diff=26494&amp;oldid=prev</id>
		<title>imported&gt;Sekhet at 22:12, 5 October 2020</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Tumtum&amp;diff=26494&amp;oldid=prev"/>
		<updated>2020-10-05T22:12:01Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 22:12, 5 October 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Content warning|genitals and surgery on intersex people}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Tumtum_Pride-Flag.png|thumb|A pride [[flags|flag]] for people today who identify as tumtum, designed in 2016 by &amp;quot;Tikva&amp;quot; and &amp;quot;tumtum_and_androgynos,&amp;quot; who described it this way: &amp;quot;the white and blue bars on both to represent a connection to Judaism. In particular, blue is considered a divine color, associated with the sky and G-d. Meanwhile white has a general symbolism of purity, as it does in many other cultures. The grey for tumtum is because I’ve found grey has an association with agender, which as I mentioned is probably the closest English equivalent to tumtum. Not to mention, grey can be seen as some obscure/not specific/hiding, similar to the idea of tumtum gender.&amp;quot;&amp;lt;ref&amp;gt;https://www.deviantart.com/pride-flags/art/Tumtum-652431250&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://ask-pride-color-schemes.tumblr.com/post/154753324059/image-two-flags-both-are-spilt-into-three&amp;lt;/ref&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Tumtum_Pride-Flag.png|thumb|A pride [[flags|flag]] for people today who identify as tumtum, designed in 2016 by &amp;quot;Tikva&amp;quot; and &amp;quot;tumtum_and_androgynos,&amp;quot; who described it this way: &amp;quot;the white and blue bars on both to represent a connection to Judaism. In particular, blue is considered a divine color, associated with the sky and G-d. Meanwhile white has a general symbolism of purity, as it does in many other cultures. The grey for tumtum is because I’ve found grey has an association with agender, which as I mentioned is probably the closest English equivalent to tumtum. Not to mention, grey can be seen as some obscure/not specific/hiding, similar to the idea of tumtum gender.&amp;quot;&amp;lt;ref&amp;gt;https://www.deviantart.com/pride-flags/art/Tumtum-652431250&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://ask-pride-color-schemes.tumblr.com/post/154753324059/image-two-flags-both-are-spilt-into-three&amp;lt;/ref&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Frans Francken II (1581-1642) (studio of) - Abraham and Sarah Visited by Three Angels - 1401272 - National Trust.jpg|thumb|&amp;#039;&amp;#039;Abraham and Sarah visited by Three Angels&amp;#039;&amp;#039;, painted by an unknown artist between 1581 and 1642 CE. According to the Talmud, both Abraham and Sarah were born tumtum.&amp;lt;ref name=&amp;quot;talmudology&amp;quot; /&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Frans Francken II (1581-1642) (studio of) - Abraham and Sarah Visited by Three Angels - 1401272 - National Trust.jpg|thumb|&amp;#039;&amp;#039;Abraham and Sarah visited by Three Angels&amp;#039;&amp;#039;, painted by an unknown artist between 1581 and 1642 CE. According to the Talmud, both Abraham and Sarah were born tumtum.&amp;lt;ref name=&amp;quot;talmudology&amp;quot; /&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;Sekhet</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=Tumtum&amp;diff=26493&amp;oldid=prev</id>
		<title>imported&gt;Sekhet at 21:58, 5 October 2020</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Tumtum&amp;diff=26493&amp;oldid=prev"/>
		<updated>2020-10-05T21:58:03Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 21:58, 5 October 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l12&quot;&gt;Line 12:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 12:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Physical characteristics ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Physical characteristics ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The classical description of the physical characteristic of &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; says they have a flap of skin or a membrane hiding ordinary female or male genitals. One form of a &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; has exposed testicles and an unexposed penis.&amp;lt;ref name=&amp;quot;Babylonian Talmud, Tractate Hagigah, 4a&amp;quot; /&amp;gt;&amp;lt;ref name=&amp;quot;encyclopedia&amp;quot; /&amp;gt; As long as the skin covers their genitals, they are considered doubtful men and women. As long as the skin is present, they are not able to be circumcised or have sex. Their status as &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; can be changed by surgery, though they will still always have different rights and duties than those of other men and women. In the Talmud, one &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; from the town of Bairi had surgery to cut away this skin, so he was able to be re-categorized as a man. He later fathered seven children. Rabbis differ in whether &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; are legally obligated to have that surgery.&amp;lt;ref name=&amp;quot;encyclopedia&amp;quot; /&amp;gt; This description does not exactly match any [[intersex]] condition known today.&amp;lt;ref name=&amp;quot;talmudology&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The classical description of the physical characteristic of &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; says they have a flap of skin or a membrane hiding ordinary female or male genitals. One form of a &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; has exposed testicles and an unexposed penis.&amp;lt;ref name=&amp;quot;Babylonian Talmud, Tractate Hagigah, 4a&amp;quot; /&amp;gt;&amp;lt;ref name=&amp;quot;encyclopedia&amp;quot; /&amp;gt; As long as the skin covers their genitals, they are considered doubtful men and women. As long as the skin is present, they are not able to be circumcised or have sex. Their status as &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; can be changed by surgery, though they will still always have different rights and duties than those of other men and women. In the Talmud, one &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;adult &lt;/ins&gt;&amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; from the town of Bairi had surgery to cut away this skin, so he was able to be re-categorized as a man. He later fathered seven children. Rabbis differ in whether &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; are legally obligated to have that surgery.&amp;lt;ref name=&amp;quot;encyclopedia&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This description does not exactly match any [[intersex]] condition known today.&amp;lt;ref name=&amp;quot;talmudology&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;quot; /&amp;gt; Today, &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; can be interpreted as a category for other situations in which a person&amp;#039;s sex organs are hidden or undeveloped.&amp;lt;ref&amp;gt;Elliot N. Dorff. &amp;quot;Modern Conservative Judaism: Evolving Thought and Practice.&amp;quot; Lincoln: University of Nebraska, 2018. https://books.google.com/books?id=vi9ZDwAAQBAJ&amp;amp;pg=PT237&amp;amp;dq=%22tumtum%22+jewish+nonbinary&amp;amp;hl=en&amp;amp;newbks=1&amp;amp;newbks_redir=0&amp;amp;sa=X&amp;amp;ved=2ahUKEwjU1fXhtp7sAhUQCKwKHa_nDSMQ6AEwAXoECAcQAg#v=onepage&amp;amp;q=%22tumtum%22%20jewish%20nonbinary&amp;amp;f=false&amp;lt;/ref&amp;gt; The classical description of &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; having surgery to reveal their true sex can also be interpreted as the transition of a [[transgender]] person.&amp;lt;ref name=&amp;quot;kukla met&lt;/ins&gt;&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Gender role ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Gender role ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;Sekhet</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=Tumtum&amp;diff=26492&amp;oldid=prev</id>
		<title>imported&gt;Sekhet at 21:43, 5 October 2020</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Tumtum&amp;diff=26492&amp;oldid=prev"/>
		<updated>2020-10-05T21:43:43Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 21:43, 5 October 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Tumtum&amp;#039;&amp;#039;&amp;#039; (טומטום, &amp;quot;hidden&amp;quot;) is a term that appears in Jewish Rabbinic literature. It usually refers to a person whose [[sex]] is unknown because their genitalia are covered or &amp;quot;hidden&amp;quot; or otherwise unrecognizable.&amp;lt;ref&amp;gt;{{cite web |url=https://jwa.org/encyclopedia/article/gender-identity-in-halakhic-discourse |title=Gender Identity In Halakhic Discourse |first=Charlotte Elisheva |last=Fonrobert |website=Jewish Women&amp;#039;s Archive |access-date=April 25, 2020}}&amp;lt;/ref&amp;gt; Although they are often grouped together, the tumtum has some halachic ramifications distinct from those of the &amp;#039;&amp;#039;[[androgynos]]&amp;#039;&amp;#039; (אנדרוגינוס), who has both male and female genitalia.&amp;lt;ref name=&amp;quot;Babylonian Talmud, Tractate Hagigah, 4a&amp;quot;&amp;gt;Babylonian Talmud, Tractate Hagigah, 4a.&amp;lt;/ref&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[File:Tumtum_Pride-Flag.png|thumb|A pride [[flags|flag]] for people today who identify as tumtum, designed in 2016 by &amp;quot;Tikva&amp;quot; and &amp;quot;tumtum_and_androgynos,&amp;quot; who described it this way: &amp;quot;the white and blue bars on both to represent a connection to Judaism. In particular, blue is considered a divine color, associated with the sky and G-d. Meanwhile white has a general symbolism of purity, as it does in many other cultures. The grey for tumtum is because I’ve found grey has an association with agender, which as I mentioned is probably the closest English equivalent to tumtum. Not to mention, grey can be seen as some obscure/not specific/hiding, similar to the idea of tumtum gender.&amp;quot;&amp;lt;ref&amp;gt;https://www.deviantart.com/pride-flags/art/Tumtum-652431250&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://ask-pride-color-schemes.tumblr.com/post/154753324059/image-two-flags-both-are-spilt-into-three&amp;lt;/ref&amp;gt;]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[File:Frans Francken II (1581-1642) (studio of) - Abraham and Sarah Visited by Three Angels - 1401272 - National Trust.jpg|thumb|&amp;#039;&amp;#039;Abraham and Sarah visited by Three Angels&amp;#039;&amp;#039;, painted by an unknown artist between 1581 and 1642 CE. According to the Talmud, both Abraham and Sarah were born tumtum.&amp;lt;ref name=&amp;quot;talmudology&amp;quot; /&amp;gt;]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Tumtum&amp;#039;&amp;#039;&amp;#039; (&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hebrew: &lt;/ins&gt;טומטום, &amp;quot;hidden&amp;quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, plural &amp;#039;&amp;#039;tumtumim&amp;#039;&amp;#039;&lt;/ins&gt;) is a term that appears in Jewish Rabbinic literature. It usually refers to a person whose [[sex]] is unknown because their genitalia are covered or &amp;quot;hidden&amp;quot; or otherwise unrecognizable.&amp;lt;ref&amp;gt;{{cite web |url=https://jwa.org/encyclopedia/article/gender-identity-in-halakhic-discourse |title=Gender Identity In Halakhic Discourse |first=Charlotte Elisheva |last=Fonrobert |website=Jewish Women&amp;#039;s Archive |access-date=April 25, 2020}}&amp;lt;/ref&amp;gt; Although they are often grouped together, the tumtum has some halachic ramifications distinct from those of the &amp;#039;&amp;#039;[[androgynos]]&amp;#039;&amp;#039; (אנדרוגינוס), who has both male and female genitalia.&amp;lt;ref name=&amp;quot;Babylonian Talmud, Tractate Hagigah, 4a&amp;quot;&amp;gt;Babylonian Talmud, Tractate Hagigah, 4a.&amp;lt;/ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt; Although &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; does not appear in the Scripture, it does in other literature.&amp;lt;ref name=&amp;quot;encyclopedia&amp;quot;&amp;gt;Avraham Steinberg. Fred Rosner, translator. &amp;quot;Ambiguous genitalia (tumtum).&amp;quot; &amp;#039;&amp;#039;Encyclopedia of Jewish Medical Ethics.&amp;#039;&amp;#039; Jerusalem, Israel: Feldheim Publishers, 2003. Page 50-53. https://www.google.com/books/edition/Encyclopedia_of_Jewish_Medical_Ethics/aaklGZAID08C?hl=en&amp;amp;gbpv=1&amp;amp;dq=%22tumtum%22%20jewish&amp;amp;pg=PA51&amp;amp;printsec=frontcover&amp;amp;bsq=%22tumtum%22%20jewish&amp;lt;/ref&amp;gt; Rabbi Elliot Kukla writes, &amp;quot;The  &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039;  appears  17  times  in  the  Mishna;  23  times  in  the  Tosefta;  119  times  in  the  Babylonian Talmud; 22 times in the Jerusalem Talmud and hundreds of times in midrash, commentaries, and halacha.&amp;quot;&amp;lt;ref name=&amp;quot;kukla met&amp;quot; /&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In the Talmud, Yevamot 64a, Rabbi Ammi says that the Biblical figures Abraham and Sarah were said to have been born &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; and infertile, and then miraculously turned into a fertile husband and wife in their old age. Rabbi Ammi points to Isaiah 51:1-2, saying that the references to &amp;quot;the rock from where you were hewn, and to the hole of the pit from where you were dug&amp;quot; symbolize their genitals being uncovered and remade.&amp;lt;ref name=&amp;quot;talmudology&amp;quot; /&lt;/ins&gt;&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Etymology ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Etymology ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The eleventh century dictionary, the &amp;#039;&amp;#039;Aruch&amp;#039;&amp;#039;, says the word tumtum came from &amp;#039;&amp;#039;atum&amp;#039;&amp;#039; (אטום) &amp;quot;sealed.&amp;quot;&amp;lt;ref name=&amp;quot;talmudology&amp;quot;&amp;gt;&amp;quot;Arachin 4b ~ The Tumtum, the Androgyne, and the Fluidity of Gender.&amp;quot; &amp;#039;&amp;#039;Talmudology.&amp;#039;&amp;#039; June 20, 2019. https://www.talmudology.com/jeremybrownmdgmailcom/2019/6/17/arachin-4b-the-tumtum-the-androgyne-and-the-invention-of-gender?rq=tumtum&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The eleventh century dictionary, the &amp;#039;&amp;#039;Aruch&amp;#039;&amp;#039;, says the word &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;#039;&amp;#039;&lt;/ins&gt;tumtum&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;#039;&amp;#039; &lt;/ins&gt;came from &amp;#039;&amp;#039;atum&amp;#039;&amp;#039; (אטום) &amp;quot;sealed.&amp;quot;&amp;lt;ref name=&amp;quot;talmudology&amp;quot;&amp;gt;&amp;quot;Arachin 4b ~ The Tumtum, the Androgyne, and the Fluidity of Gender.&amp;quot; &amp;#039;&amp;#039;Talmudology.&amp;#039;&amp;#039; June 20, 2019. https://www.talmudology.com/jeremybrownmdgmailcom/2019/6/17/arachin-4b-the-tumtum-the-androgyne-and-the-invention-of-gender?rq=tumtum&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Physical characteristics ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Physical characteristics ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The classical description of the physical characteristic of tumtum &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;as &lt;/del&gt;skin hiding &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;normal &lt;/del&gt;female or male genitals &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;does not exactly match any [[intersex]] condition known today&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Modern scholars see it as corresponding with some known intersex conditions with [[ambiguous genitalia]].&amp;lt;ref name=&amp;quot;talmudology&amp;quot; /&amp;gt; It would seem that according to medieval commentator Rashi, &lt;/del&gt;a tumtum &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;may have &lt;/del&gt;exposed testicles and an unexposed penis.&amp;lt;ref name=&amp;quot;Babylonian Talmud, Tractate Hagigah, 4a&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The classical description of the physical characteristic of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;#039;&amp;#039;&lt;/ins&gt;tumtum&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;#039;&amp;#039; says they have a flap of &lt;/ins&gt;skin &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;or a membrane &lt;/ins&gt;hiding &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ordinary &lt;/ins&gt;female or male genitals. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;One form of &lt;/ins&gt;a &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;#039;&amp;#039;&lt;/ins&gt;tumtum&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;#039;&amp;#039; has &lt;/ins&gt;exposed testicles and an unexposed penis.&amp;lt;ref name=&amp;quot;Babylonian Talmud, Tractate Hagigah, 4a&amp;quot; /&amp;gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;quot;encyclopedia&amp;quot; /&amp;gt; As long as the skin covers their genitals, &lt;/ins&gt;they &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;are considered doubtful men and women. As long &lt;/ins&gt;as &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the skin is present, they are not able to be circumcised or have sex&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Their status as &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; can be changed by surgery&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;though they will still always have different rights and duties than those &lt;/ins&gt;of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;other men and women. In the Talmud&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;one &lt;/ins&gt;&amp;#039;&amp;#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tumtum&lt;/ins&gt;&amp;#039;&amp;#039; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;from the town of Bairi had surgery to cut away this skin&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;so he &lt;/ins&gt;was &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;able to be re-categorized as &lt;/ins&gt;a &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;man&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;He later fathered seven children&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Rabbis differ &lt;/ins&gt;in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;whether &lt;/ins&gt;&amp;#039;&amp;#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tumtum&lt;/ins&gt;&amp;#039;&amp;#039; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;are legally obligated to have that surgery&lt;/ins&gt;.&amp;lt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ref name=&amp;quot;encyclopedia&amp;quot; &lt;/ins&gt;/&amp;gt; This &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;description does not exactly match any &lt;/ins&gt;[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;intersex&lt;/ins&gt;]] &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;condition known today&lt;/ins&gt;.&amp;lt;ref name=&amp;quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;talmudology&lt;/ins&gt;&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;= Social role ==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Scholars today differ in whether &lt;/del&gt;they &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;see tumtum &lt;/del&gt;as &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;a separate gender&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;According to Rabbi Elliot Kukla&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tumtum is one &lt;/del&gt;of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[gender variance in spirituality#The six genders in classical Judaism|six genders in classical Judaism]], along with male, female&lt;/del&gt;, &amp;#039;&amp;#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;androgynos&lt;/del&gt;&amp;#039;&amp;#039;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[ay&amp;#039;lonit]] (a person who &lt;/del&gt;was &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[AFAB|assigned female at birth]], but is barren and perhaps masculinized), and [[saris]] (&lt;/del&gt;a &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[eunuch]] by birth or through human intervention)&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&amp;quot;medwed&amp;quot;&amp;gt;Robbie Medwed&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;quot;More Than Just Male and Female: The Six Genders &lt;/del&gt;in &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Classical Judaism.&amp;quot; &lt;/del&gt;&amp;#039;&amp;#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Sojourn&lt;/del&gt;&amp;#039;&amp;#039; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(blog). June 01, 2015. Retrieved July 14, 2015. https://web.archive.org/web/20150714011440/http://www.sojourngsd&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;org/blog/sixgenders&lt;/del&gt;&amp;lt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ref&lt;/del&gt;&amp;gt; This &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;as an example of how the Western &lt;/del&gt;[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;gender binary&lt;/del&gt;]]&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, which is of Roman origin, is not universal to all cultures. The gender binary only appears widespread from the perspective of the modern world due to Western colonialism. Other scholars say that tumtum is not defined as a separate gender, but rather a state of doubt: a tumtum must be either male or female, but we do not know which one&lt;/del&gt;.&amp;lt;ref name=&amp;quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;chabad&lt;/del&gt;&amp;quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;{{cite web |url=https://www.chabad.org/library/article_cdo/aid/912371/jewish/Avodat-Kochavim-Chapter-Twelve.htm#v4 |title=Avodat Kochavim - Chapter Twelve |website=Chabad.org |access-date=April 25, 2020}}&amp;lt;&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ref&lt;/del&gt;&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Although the definition of tumtum is based on physical characteristics, this is used as a basis for social roles, duties, and prohibitions. This can be considered effectively a [[gender role]]. The strictest gender-dependent obligations or prohibitions apply to tumtum, because if the tumtum might really be a man or woman, laws for neither men nor women should be broken. Positive commandments from which women are exempted are considered binding on a tumtum.&amp;lt;ref name&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;quot;chabad&amp;quot; /&amp;gt; The Mishnah (Zavim, 2, 1) says that &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; and &amp;#039;&amp;#039;androgynos&amp;#039;&amp;#039; have both men&amp;#039;s and women&amp;#039;s &amp;#039;&amp;#039;khumrot&amp;#039;&amp;#039;, meaning that where the law is stricter towards men than women, they are treated as men, but where the law is stricter towards women, they are treated as women.&amp;lt;ref&amp;gt;{{cite web |url&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;http://learn.conservativeyeshiva.org/zavim-2-1-htm/ |title=Zavim, Chapter 2, Mishnah 1 |first=Dr. Joshua |last=Kulp |access-date&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;April 25, 2020}}&amp;lt;/ref&amp;gt; There are 181 references to tumtum in Mishna and Talmud, and 335 in classical midrash and Jewish law codes.&amp;lt;ref name&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;quot;medwed&amp;quot; /&amp;gt; &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Gender role &lt;/ins&gt;==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Demographics &lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Scholars today differ in whether they see &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; as a distinct gender. According to Rabbi Elliot Kukla, &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; is one of [[gender variance in spirituality#The six genders in classical Judaism|six genders in classical Judaism]], along with [[male]], [[female]], &amp;#039;&amp;#039;[[androgynos]]&amp;#039;&amp;#039;, &amp;#039;&amp;#039;[[ay&amp;#039;lonit]]&amp;#039;&amp;#039; (a person who was [[AFAB|assigned female at birth]], but is barren and perhaps masculinized), and &amp;#039;&amp;#039;[[saris]]&amp;#039;&amp;#039; (a [[eunuch]] by birth or through human intervention, or a person who was [[AMAB|assigned male at birth]] but later became feminized).&amp;lt;ref name&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;quot;kukla forward&amp;quot;&amp;gt;Rabbi Elliot Kukla, &amp;quot;For centuries, Jewish tradition has recognized trans people.&amp;quot; &amp;#039;&amp;#039;Forward&amp;#039;&amp;#039;. October 26, 2018. https://forward.com/opinion/412749/for-centuries-jewish-tradition-has-recognized-trans-people/&amp;lt;/ref&amp;gt;&amp;lt;ref name&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;quot;medwed&amp;quot;&amp;gt;Robbie Medwed. &amp;quot;More Than Just Male and Female: The Six Genders in Classical Judaism.&amp;quot; &amp;#039;&amp;#039;Sojourn&amp;#039;&amp;#039; (blog). June 01, 2015. Retrieved July 14, 2015. https://web.archive.org/web/20150714011440/http://www.sojourngsd.org/blog/sixgenders&amp;lt;/ref&amp;gt; This as an example of how the Western [[gender binary]] is not universal to all cultures, and is not scientifically based.&amp;lt;ref name&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;quot;kukla forward&amp;quot; /&amp;gt;  The gender binary only appears widespread from the perspective of the modern world due to Western colonialism, and the erasure of intersex and gender-variant people. Rabbi Kukla points out that the binary that is familiar to us today came from Victorian-era efforts to find supposedly scientific evidence of intrinsic superiority and inferiority in binaries of sexes, races, and classes, in order to defend systems of oppression against emancipation movements.&amp;lt;ref name&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;quot;kukla met&amp;quot;&amp;gt;Rabbi Elliot Kukla. &amp;quot;A Created Being of Its Own: Toward a Jewish Liberation Theology for Men, Women and Everyone Else.&amp;quot; 2006. &amp;#039;&amp;#039;TransTorah.&amp;#039;&amp;#039; http://transtorah.org/PDFs/How_I_Met_the_Tumtum.pdf&amp;lt;/ref&amp;gt; Other scholars say that &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; is not defined as a separate gender, but rather a state of doubt: a &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; must be either male or female, but we do not know which one.&amp;lt;ref name=&amp;quot;chabad&amp;quot;&amp;gt;{{cite web |url=https://www.chabad.org/library/article_cdo/aid/912371/jewish/Avodat-Kochavim-Chapter-Twelve.htm#v4 |title=Avodat Kochavim - Chapter Twelve |website=Chabad.org |access-date=April 25, 2020}}&amp;lt;/ref&amp;gt; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In &lt;/del&gt;the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2019 Worldwide Gender Census&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;5 of &lt;/del&gt;the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;respondents called themselves &lt;/del&gt;tumtum.&amp;lt;ref name=&amp;quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2019 Gender Census&lt;/del&gt;&amp;quot;&amp;gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;quot;Gender Census 2019 - &lt;/del&gt;The &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Worldwide tl;dr.&amp;quot; &lt;/del&gt;&amp;#039;&amp;#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Gender Census&lt;/del&gt;&amp;#039;&amp;#039; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(blog). March 31&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2019. Retrieved July 7&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2020&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https&lt;/del&gt;://&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;gendercensus&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;com/post&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;183843963445/gender&lt;/del&gt;-&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;census&lt;/del&gt;-&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2019&lt;/del&gt;-&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the-worldwide-tldr Archive: https:&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;/web&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;archive.org/web/20200118084451/https://gendercensus.com/post/183843963445/gender&lt;/del&gt;-&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;census-2019-the-worldwide-tldr&lt;/del&gt;&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Although &lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;definition of &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; is based on physical characteristics, this is used as a basis for social roles, duties&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and prohibitions. This can be considered effectively a [[gender role]]. The strictest gender-dependent obligations or prohibitions apply to &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039;, because if &lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;#039;&amp;#039;&lt;/ins&gt;tumtum&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;#039;&amp;#039; might really be a man or woman, laws for neither men nor women should be broken. Positive commandments from which women are exempted are considered binding on a &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039;&lt;/ins&gt;.&amp;lt;ref name=&amp;quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;chabad&lt;/ins&gt;&amp;quot; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;/&lt;/ins&gt;&amp;gt; The &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mishnah (Zavim, 2, 1) says that &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; and &amp;#039;&amp;#039;androgynos&amp;#039;&amp;#039; have both men&amp;#039;s and women&amp;#039;s &lt;/ins&gt;&amp;#039;&amp;#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;khumrot&lt;/ins&gt;&amp;#039;&amp;#039;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;meaning that where the law is stricter towards men than women, they are treated as men, but where the law is stricter towards women&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;they are treated as women&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;{{cite web |url=http&lt;/ins&gt;://&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;learn.conservativeyeshiva&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;org&lt;/ins&gt;/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;zavim&lt;/ins&gt;-&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2&lt;/ins&gt;-&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1&lt;/ins&gt;-&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;htm&lt;/ins&gt;/ &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|title=Zavim, Chapter 2, Mishnah 1 |first=Dr&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Joshua |last=Kulp |access&lt;/ins&gt;-&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;date=April 25, 2020}}&lt;/ins&gt;&amp;lt;/ref&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Notable people &lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Identity &lt;/ins&gt;==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[File:Frans Francken II (1581-1642) (studio &lt;/del&gt;of&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;) &lt;/del&gt;- &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Abraham and Sarah Visited by Three Angels - 1401272 - National Trust&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;jpg|thumb|&lt;/del&gt;&amp;#039;&amp;#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Abraham and Sarah visited by Three Angels&lt;/del&gt;&amp;#039;&amp;#039;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;painted by an unknown artist between 1581 and 1642 CE&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Some people today choose to call themselves &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; as an identity. In the 2019 Worldwide Gender Census, 5 &lt;/ins&gt;of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the respondents called themselves &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039;.&amp;lt;ref name=&amp;quot;2019 Gender Census&amp;quot;&amp;gt;&amp;quot;Gender Census 2019 &lt;/ins&gt;- &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The Worldwide tl;dr&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;quot; &lt;/ins&gt;&amp;#039;&amp;#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Gender Census&lt;/ins&gt;&amp;#039;&amp;#039; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(blog). March 31, 2019. Retrieved July 7&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2020. https://gendercensus.com/post/183843963445/gender-census-2019-the-worldwide-tldr Archive: https://web.archive.org/web/20200118084451/https://gendercensus&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;com/post/183843963445/gender-census-2019-the-worldwide-tldr&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In the Talmud, Yevamot 64a, Rabbi Ammi says that the Biblical figures Abraham and Sarah were said to have been born tumtum and infertile, and then miraculously turned into a fertile husband and wife in their old age. Ammi points to Isaiah 51:1-2, saying that the references to &quot;the rock from where you were hewn, and to the hole of the pit from where you were dug&quot; symbolize their genitals being uncovered and remade.&amp;lt;ref name=&quot;talmudology&quot; /&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== See also ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== See also ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l32&quot;&gt;Line 32:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 32:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Reflist}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Reflist}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;External links &lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Further reading &lt;/ins&gt;==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[http&lt;/del&gt;:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;//www&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;daat&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ac&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;il&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;daat&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;english&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;journal&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;cohen-1.htm daat.ac&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;il]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Rabbi Elliot Kukla. &amp;quot;A Created Being of Its Own&lt;/ins&gt;: &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Toward a Jewish Liberation Theology for Men, Women and Everyone Else&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;quot; 2006&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;#039;&amp;#039;TransTorah&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;#039;&amp;#039; http:&lt;/ins&gt;//&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;transtorah.org&lt;/ins&gt;/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;PDFs&lt;/ins&gt;/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;How_I_Met_the_Tumtum&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;pdf&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Spirituality]][[Category:Identities]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Spirituality]][[Category:Identities]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;Sekhet</name></author>
	</entry>
	<entry>
		<id>https://nonbinary.wiki/index.php?title=Tumtum&amp;diff=26491&amp;oldid=prev</id>
		<title>imported&gt;Sekhet: Adapting this from the Wikipedia article called &quot;tumtum.&quot;</title>
		<link rel="alternate" type="text/html" href="https://nonbinary.wiki/index.php?title=Tumtum&amp;diff=26491&amp;oldid=prev"/>
		<updated>2020-10-05T08:04:40Z</updated>

		<summary type="html">&lt;p&gt;Adapting this from the Wikipedia article called &amp;quot;tumtum.&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Tumtum&amp;#039;&amp;#039;&amp;#039; (טומטום, &amp;quot;hidden&amp;quot;) is a term that appears in Jewish Rabbinic literature. It usually refers to a person whose [[sex]] is unknown because their genitalia are covered or &amp;quot;hidden&amp;quot; or otherwise unrecognizable.&amp;lt;ref&amp;gt;{{cite web |url=https://jwa.org/encyclopedia/article/gender-identity-in-halakhic-discourse |title=Gender Identity In Halakhic Discourse |first=Charlotte Elisheva |last=Fonrobert |website=Jewish Women&amp;#039;s Archive |access-date=April 25, 2020}}&amp;lt;/ref&amp;gt; Although they are often grouped together, the tumtum has some halachic ramifications distinct from those of the &amp;#039;&amp;#039;[[androgynos]]&amp;#039;&amp;#039; (אנדרוגינוס), who has both male and female genitalia.&amp;lt;ref name=&amp;quot;Babylonian Talmud, Tractate Hagigah, 4a&amp;quot;&amp;gt;Babylonian Talmud, Tractate Hagigah, 4a.&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== Etymology ==&lt;br /&gt;
&lt;br /&gt;
The eleventh century dictionary, the &amp;#039;&amp;#039;Aruch&amp;#039;&amp;#039;, says the word tumtum came from &amp;#039;&amp;#039;atum&amp;#039;&amp;#039; (אטום) &amp;quot;sealed.&amp;quot;&amp;lt;ref name=&amp;quot;talmudology&amp;quot;&amp;gt;&amp;quot;Arachin 4b ~ The Tumtum, the Androgyne, and the Fluidity of Gender.&amp;quot; &amp;#039;&amp;#039;Talmudology.&amp;#039;&amp;#039; June 20, 2019. https://www.talmudology.com/jeremybrownmdgmailcom/2019/6/17/arachin-4b-the-tumtum-the-androgyne-and-the-invention-of-gender?rq=tumtum&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Physical characteristics ==&lt;br /&gt;
&lt;br /&gt;
The classical description of the physical characteristic of tumtum as skin hiding normal female or male genitals does not exactly match any [[intersex]] condition known today. Modern scholars see it as corresponding with some known intersex conditions with [[ambiguous genitalia]].&amp;lt;ref name=&amp;quot;talmudology&amp;quot; /&amp;gt; It would seem that according to medieval commentator Rashi, a tumtum may have exposed testicles and an unexposed penis.&amp;lt;ref name=&amp;quot;Babylonian Talmud, Tractate Hagigah, 4a&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Social role ==&lt;br /&gt;
&lt;br /&gt;
Scholars today differ in whether they see tumtum as a separate gender. According to Rabbi Elliot Kukla, tumtum is one of [[gender variance in spirituality#The six genders in classical Judaism|six genders in classical Judaism]], along with male, female, &amp;#039;&amp;#039;androgynos&amp;#039;&amp;#039;, [[ay&amp;#039;lonit]] (a person who was [[AFAB|assigned female at birth]], but is barren and perhaps masculinized), and [[saris]] (a [[eunuch]] by birth or through human intervention).&amp;lt;ref name=&amp;quot;medwed&amp;quot;&amp;gt;Robbie Medwed. &amp;quot;More Than Just Male and Female: The Six Genders in Classical Judaism.&amp;quot; &amp;#039;&amp;#039;Sojourn&amp;#039;&amp;#039; (blog). June 01, 2015. Retrieved July 14, 2015. https://web.archive.org/web/20150714011440/http://www.sojourngsd.org/blog/sixgenders&amp;lt;/ref&amp;gt; This as an example of how the Western [[gender binary]], which is of Roman origin, is not universal to all cultures. The gender binary only appears widespread from the perspective of the modern world due to Western colonialism. Other scholars say that tumtum is not defined as a separate gender, but rather a state of doubt: a tumtum must be either male or female, but we do not know which one.&amp;lt;ref name=&amp;quot;chabad&amp;quot;&amp;gt;{{cite web |url=https://www.chabad.org/library/article_cdo/aid/912371/jewish/Avodat-Kochavim-Chapter-Twelve.htm#v4 |title=Avodat Kochavim - Chapter Twelve |website=Chabad.org |access-date=April 25, 2020}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Although the definition of tumtum is based on physical characteristics, this is used as a basis for social roles, duties, and prohibitions. This can be considered effectively a [[gender role]]. The strictest gender-dependent obligations or prohibitions apply to tumtum, because if the tumtum might really be a man or woman, laws for neither men nor women should be broken. Positive commandments from which women are exempted are considered binding on a tumtum.&amp;lt;ref name=&amp;quot;chabad&amp;quot; /&amp;gt; The Mishnah (Zavim, 2, 1) says that &amp;#039;&amp;#039;tumtum&amp;#039;&amp;#039; and &amp;#039;&amp;#039;androgynos&amp;#039;&amp;#039; have both men&amp;#039;s and women&amp;#039;s &amp;#039;&amp;#039;khumrot&amp;#039;&amp;#039;, meaning that where the law is stricter towards men than women, they are treated as men, but where the law is stricter towards women, they are treated as women.&amp;lt;ref&amp;gt;{{cite web |url=http://learn.conservativeyeshiva.org/zavim-2-1-htm/ |title=Zavim, Chapter 2, Mishnah 1 |first=Dr. Joshua |last=Kulp |access-date=April 25, 2020}}&amp;lt;/ref&amp;gt; There are 181 references to tumtum in Mishna and Talmud, and 335 in classical midrash and Jewish law codes.&amp;lt;ref name=&amp;quot;medwed&amp;quot; /&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== Demographics ==&lt;br /&gt;
&lt;br /&gt;
In the 2019 Worldwide Gender Census, 5 of the respondents called themselves tumtum.&amp;lt;ref name=&amp;quot;2019 Gender Census&amp;quot;&amp;gt;&amp;quot;Gender Census 2019 - The Worldwide tl;dr.&amp;quot; &amp;#039;&amp;#039;Gender Census&amp;#039;&amp;#039; (blog). March 31, 2019. Retrieved July 7, 2020. https://gendercensus.com/post/183843963445/gender-census-2019-the-worldwide-tldr Archive: https://web.archive.org/web/20200118084451/https://gendercensus.com/post/183843963445/gender-census-2019-the-worldwide-tldr&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notable people ==&lt;br /&gt;
&lt;br /&gt;
[[File:Frans Francken II (1581-1642) (studio of) - Abraham and Sarah Visited by Three Angels - 1401272 - National Trust.jpg|thumb|&amp;#039;&amp;#039;Abraham and Sarah visited by Three Angels&amp;#039;&amp;#039;, painted by an unknown artist between 1581 and 1642 CE.]]&lt;br /&gt;
&lt;br /&gt;
In the Talmud, Yevamot 64a, Rabbi Ammi says that the Biblical figures Abraham and Sarah were said to have been born tumtum and infertile, and then miraculously turned into a fertile husband and wife in their old age. Ammi points to Isaiah 51:1-2, saying that the references to &amp;quot;the rock from where you were hewn, and to the hole of the pit from where you were dug&amp;quot; symbolize their genitals being uncovered and remade.&amp;lt;ref name=&amp;quot;talmudology&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Gender variance in spirituality]]&lt;br /&gt;
&lt;br /&gt;
{{Clear}}&lt;br /&gt;
== References ==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
* [http://www.daat.ac.il/daat/english/journal/cohen-1.htm daat.ac.il]&lt;br /&gt;
&lt;br /&gt;
[[Category:Spirituality]][[Category:Identities]]&lt;/div&gt;</summary>
		<author><name>imported&gt;Sekhet</name></author>
	</entry>
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