List of nonbinary identities: Difference between revisions

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[[File:Auckland pride parade 2016 37.jpg|thumb|Fa'afafine banner at the Auckland pride parade in 2016.]]
[[File:Auckland pride parade 2016 37.jpg|thumb|Fa'afafine banner at the Auckland pride parade in 2016.]]


* '''[[fa'afafine]]'''. <section begin=Fa'afafineDefinition />In Samoa, the Fa'afafine are people who were [[Sexes#Assigned male at birth|assigned male at birth (AMAB)]], have a feminine gender expression, and don't think of themselves as female or male.<ref name="Kremer">{{Cite web |title=The evolutionary puzzle of homosexuality |author=William Kremer |work=BBC News |date=18 February 2014 |access-date=10 April 2020 |url= https://www.bbc.com/news/magazine-26089486|archive-url=https://web.archive.org/web/20230518041252/https://www.bbc.com/news/magazine-26089486 |archive-date=17 July 2023 }}</ref> It has been estimated that 1–5% of Samoans identify as fa'afafine.<ref>{{Cite web|url=https://www.bbc.com/news/world-asia-37227803|title=Samoa's 'third gender' beauty pageant|first=Yvette|last=Tan|date=September 1, 2016|via=www.bbc.com|archive-url=https://web.archive.org/web/20230323203928/https://www.bbc.com/news/world-asia-37227803|archive-date=17 July 2023}}</ref> ''Te Ara: The Encyclopedia of New Zealand'' estimates that there are 500 fa’afafine in Samoa, and the same number in the Samoan diaspora in New Zealand,<ref>{{Cite web|url=https://teara.govt.nz/en/160363|title=3. – Gender diversity – Te Ara Encyclopedia of New Zealand|first=New Zealand Ministry for Culture and Heritage Te Manatu|last=Taonga|website=teara.govt.nz|archive-url=https://web.archive.org/web/20210310081109/https://teara.govt.nz/en/160363|archive-date=17 July 2023}}</ref> while according to SBS news, there are up to 3,000 fa'afafine currently living in Samoa.<ref>{{Cite web|url=http://www.sbs.com.au/news/article/2013/07/16/faafafine-boys-raised-be-girls| title=Fa'afafine: Boys Raised to be Girls ten minute news video about faafafine in Australia|date=26 August 2013| |archive-url=https://web.archive.org/web/20230323202418/http://www.sbs.com.au/news/article/2013/07/16/faafafine-boys-raised-be-girls|archive-date=17 July 2023}}</ref> The masculine and [[Sexes#Assigned female at birth|assigned female at birth (AFAB)]] counterpart of fa'afafine in Samoa are known variously as faʻatane, faʻatama, and fafatama.{{Citation needed}}<section end=Fa'afafineDefinition />
* '''[[fa'afafine]]'''. <section begin=Fa'afafineDefinition />In Samoa, the Fa'afafine are people who were [[Sexes#Assigned male at birth|assigned male at birth (AMAB)]], have a feminine gender expression, and don't think of themselves as female or male.<ref name="Kremer">{{Cite web |title=The evolutionary puzzle of homosexuality |author=William Kremer |work=BBC News |date=18 February 2014 |access-date=10 April 2020 |url= https://www.bbc.com/news/magazine-26089486|archive-url=https://web.archive.org/web/20230518041252/https://www.bbc.com/news/magazine-26089486 |archive-date=17 July 2023 }}</ref> It has been estimated that 1–5% of Samoans identify as fa'afafine.<ref>{{Cite web|url=https://www.bbc.com/news/world-asia-37227803|title=Samoa's 'third gender' beauty pageant|first=Yvette|last=Tan|date=September 1, 2016|via=www.bbc.com|archive-url=https://web.archive.org/web/20230323203928/https://www.bbc.com/news/world-asia-37227803|archive-date=17 July 2023}}</ref> ''Te Ara: The Encyclopedia of New Zealand'' estimates that there are 500 fa’afafine in Samoa, and the same number in the Samoan diaspora in New Zealand,<ref>{{Cite web|url=https://teara.govt.nz/en/160363|title=3. – Gender diversity – Te Ara Encyclopedia of New Zealand|first=New Zealand Ministry for Culture and Heritage Te Manatu|last=Taonga|website=teara.govt.nz|archive-url=https://web.archive.org/web/20210310081109/https://teara.govt.nz/en/160363|archive-date=17 July 2023}}</ref> while according to SBS news, there are up to 3,000 fa'afafine currently living in Samoa.<ref>{{Cite web|url=http://www.sbs.com.au/news/article/2013/07/16/faafafine-boys-raised-be-girls| title=Fa'afafine: Boys Raised to be Girls ten minute news video about faafafine in Australia|date=26 August 2013|archive-url=https://web.archive.org/web/20230323202418/http://www.sbs.com.au/news/article/2013/07/16/faafafine-boys-raised-be-girls|archive-date=17 July 2023}}</ref> The masculine and [[Sexes#Assigned female at birth|assigned female at birth (AFAB)]] counterpart of fa'afafine in Samoa are known variously as faʻatane, faʻatama, and fafatama.{{Citation needed}}<section end=Fa'afafineDefinition />


* '''[[femme]]'''. From the French word for "woman," femme originated as a queer feminine identity in 1950s working-class lesbian bar culture.<ref name=LevittSR /> Traditionally, femme was the counterpart of the butch role. Today, queer people who choose to call themselves femme do not necessarily seek a butch-femme relationship.<ref name="Trans Bodies 613">Laura Erickson-Schroth, ed. ''Trans Bodies, Trans Selves: A Resource for the Transgender Community.'' Oxford University Press, 2014. P. 613.</ref> Femme does not simply mean a conventionally feminine woman, and is instead a culturally transgressive queer identity. Surveys show that a significant percentage of nonbinary and genderqueer people identify as femme. Or, to put it another way, that many femmes consider themselves nonbinary or genderqueer. In the 2016 Nonbinary/Genderqueer Survey, 20 of the respondents (0.65%) called themselves a femme, a nonbinary femme, or othe variations.<ref name=NBGQ2016 /> In the 2019 Worldwide Gender Census, 1.35% of the respondents identified as some form of femme.<ref name="2019 Gender Census" /> Some notable people who identify as femme outside the binary include author [[Kate Bornstein]],<ref name="Raymond">{{Cite web |title=Interview: Kate Bornstein on Their Broadway Debut in Straight White Men |last=Raymond |first=Gerard |work=Slant Magazine |date=July 11, 2018 |access-date=May 16, 2020 |url= https://www.slantmagazine.com/interviews/pretty-damn-bowie-kate-bornstein-on-their-broadway-debut-in-straight-white-men/|archive-url=https://web.archive.org/web/20230221230307/https://www.slantmagazine.com/interviews/pretty-damn-bowie-kate-bornstein-on-their-broadway-debut-in-straight-white-men/ |archive-date=17 July 2023 }}</ref> journalist [[Sassafras Lowrey]],<ref>{{cite tweet|user= sassafraslowrey|number= 1182723625448685568|date=11 October 2019|title=and to have made a core aspect of my career around writing the queerest books and stories I can imagine. Happy #NationalComingOutDay Queerly yours a: #runaway, formerly #homeless, #genderqueer, #trans, #femme, #queer, #polyamorous, #asexual, #little, #leather boy}}</ref> disability rights activist [[Sharon daVanport]],<ref name="ECE">{{Cite web |title=PEOPLE: Why Sharon daVanport built a support network for autistic women and nonbinary people |author= |work=Echo Chamber Escape |date=May 26, 2020 |access-date=May 28, 2020 |url= https://echochamberescape.com/2020/05/26/people-why-sharon-davanport-built-a-support-network-for-autistic-women-and-nonbinary-people|archive-url=https://web.archive.org/web/20221004135400/https://echochamberescape.com/2020/05/26/people-why-sharon-davanport-built-a-support-network-for-autistic-women-and-nonbinary-people/ |archive-date=17 July 2023 }}</ref> and multimedia artist [[Dev Blair]].<ref>{{cite tweet|user=Dev_Blair|number=956701170503954432|title=Starting 2 prefer "they" pronouns because so many people wanna equate "she" pronouns w/ me being a woman n that's not really what I mean when I say non-binary femme-what I mean is my gender is neither male nor female but I do strongly align with femininity|date=25 January 2018}}</ref>  
* '''[[femme]]'''. From the French word for "woman," femme originated as a queer feminine identity in 1950s working-class lesbian bar culture.<ref name=LevittSR /> Traditionally, femme was the counterpart of the butch role. Today, queer people who choose to call themselves femme do not necessarily seek a butch-femme relationship.<ref name="Trans Bodies 613">Laura Erickson-Schroth, ed. ''Trans Bodies, Trans Selves: A Resource for the Transgender Community.'' Oxford University Press, 2014. P. 613.</ref> Femme does not simply mean a conventionally feminine woman, and is instead a culturally transgressive queer identity. Surveys show that a significant percentage of nonbinary and genderqueer people identify as femme. Or, to put it another way, that many femmes consider themselves nonbinary or genderqueer. In the 2016 Nonbinary/Genderqueer Survey, 20 of the respondents (0.65%) called themselves a femme, a nonbinary femme, or othe variations.<ref name=NBGQ2016 /> In the 2019 Worldwide Gender Census, 1.35% of the respondents identified as some form of femme.<ref name="2019 Gender Census" /> Some notable people who identify as femme outside the binary include author [[Kate Bornstein]],<ref name="Raymond">{{Cite web |title=Interview: Kate Bornstein on Their Broadway Debut in Straight White Men |last=Raymond |first=Gerard |work=Slant Magazine |date=July 11, 2018 |access-date=May 16, 2020 |url= https://www.slantmagazine.com/interviews/pretty-damn-bowie-kate-bornstein-on-their-broadway-debut-in-straight-white-men/|archive-url=https://web.archive.org/web/20230221230307/https://www.slantmagazine.com/interviews/pretty-damn-bowie-kate-bornstein-on-their-broadway-debut-in-straight-white-men/ |archive-date=17 July 2023 }}</ref> journalist [[Sassafras Lowrey]],<ref>{{cite tweet|user= sassafraslowrey|number= 1182723625448685568|date=11 October 2019|title=and to have made a core aspect of my career around writing the queerest books and stories I can imagine. Happy #NationalComingOutDay Queerly yours a: #runaway, formerly #homeless, #genderqueer, #trans, #femme, #queer, #polyamorous, #asexual, #little, #leather boy}}</ref> disability rights activist [[Sharon daVanport]],<ref name="ECE">{{Cite web |title=PEOPLE: Why Sharon daVanport built a support network for autistic women and nonbinary people |author= |work=Echo Chamber Escape |date=May 26, 2020 |access-date=May 28, 2020 |url= https://echochamberescape.com/2020/05/26/people-why-sharon-davanport-built-a-support-network-for-autistic-women-and-nonbinary-people|archive-url=https://web.archive.org/web/20221004135400/https://echochamberescape.com/2020/05/26/people-why-sharon-davanport-built-a-support-network-for-autistic-women-and-nonbinary-people/ |archive-date=17 July 2023 }}</ref> and multimedia artist [[Dev Blair]].<ref>{{cite tweet|user=Dev_Blair|number=956701170503954432|title=Starting 2 prefer "they" pronouns because so many people wanna equate "she" pronouns w/ me being a woman n that's not really what I mean when I say non-binary femme-what I mean is my gender is neither male nor female but I do strongly align with femininity|date=25 January 2018}}</ref>  
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* '''[[non-gendered]]'''. Having no gender.<ref name="trans bodies 617">Laura Erickson-Schroth, ed. ''Trans Bodies, Trans Selves: A Resource for the Transgender Community.'' Oxford University Press, 2014. P. 617.</ref> An identity popularized by non-gendered activist [[Christie Elan-Cane]] since at least 2000.<ref>[http://www.gender.org.uk/conf/2000/elancane.htm The Fallacy of the Myth of Gender], Christie Elan-Cane, USA and London Gendys Conference, 2000 [https://elancane.livejournal.com/profile]</ref> Due to Elan-Cane's activism, this word has had significant visibility, though it is not one of the more commonly used identity labels in community surveys. In the 2016 Nonbinary/Genderqueer Survey, 2 of the respondents called themselves non-gendered.<ref name=NBGQ2016 /> In the 2019 Worldwide Gender Census, 7 of the responses called themselves non-gendered, nongendered, or non gendered.<ref name="2019 Gender Census" />
* '''[[non-gendered]]'''. Having no gender.<ref name="trans bodies 617">Laura Erickson-Schroth, ed. ''Trans Bodies, Trans Selves: A Resource for the Transgender Community.'' Oxford University Press, 2014. P. 617.</ref> An identity popularized by non-gendered activist [[Christie Elan-Cane]] since at least 2000.<ref>[http://www.gender.org.uk/conf/2000/elancane.htm The Fallacy of the Myth of Gender], Christie Elan-Cane, USA and London Gendys Conference, 2000 [https://elancane.livejournal.com/profile]</ref> Due to Elan-Cane's activism, this word has had significant visibility, though it is not one of the more commonly used identity labels in community surveys. In the 2016 Nonbinary/Genderqueer Survey, 2 of the respondents called themselves non-gendered.<ref name=NBGQ2016 /> In the 2019 Worldwide Gender Census, 7 of the responses called themselves non-gendered, nongendered, or non gendered.<ref name="2019 Gender Census" />
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== S ==
* '''[[swarmgender]]''', '''hivegender''', or '''dronegender'''. A category of genders where family, romantic, and sexual relationships involve [[wikipedia:Hive_mind|hiveminds]], [[wikt:mind_meld|mind-melding]], and/or [[wikipedia:Telepathy|telepathy]]. A family of swarmgender people is typically called a swarm or a hive. They may wish they had a shared consciousness, or they may have attempted to achieve one [[wikipedia:Egregore|through occult techniques]]. A hive may have a [https://tvtropes.org/pmwiki/pmwiki.php/Main/HiveQueen queen], or it may be democratic. swarmgenders are common in fiction, and can be seen in the [https://starcraft.fandom.com/wiki/Zerg Zerg], the [https://memory-alpha.fandom.com/wiki/Borg Borg], and the [https://aliens.fandom.com/wiki/Xenomorph Xenomorphs]. People in the real world who have swarm genders are often [https://pluralpedia.org/w/Fictive fictives] or [https://otherkin.fandom.com/wiki/Fictionkin fictionkin].


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[[File:SF Pride 2014 - Stierch 3.jpg|thumb|Two-spirited pride marchers at San Francisco Pride 2014.]]
[[File:SF Pride 2014 - Stierch 3.jpg|thumb|Two-spirited pride marchers at San Francisco Pride 2014.]]


* '''[[Two-spirit]]'''. <section begin=TwoSpiritDefinition />"Berdache" was an old word used by European-American anthropologists. Berdache was an umbrella term for all traditional gender and sexual identities in all cultures throughout the Americas that were outside of Western ideas of binary gender and heterosexual roles.<ref name="Trans Bodies 611" /> These identities included the ''nádleeh'' in Diné (Navajo),<ref>Franc Johnson Newcomb (1980-06). Hosteen Klah: Navaho Medicine Man and Sand Painter. University of Oklahoma Press. {{ISBN|0-8061-1008-2}}.</ref><ref>Lapahie, Harrison, Jr. Hosteen Klah (Sir Left Handed). Lapahie.com. 2001 (retrieved 19 Oct 2009)</ref><ref>Berlo, Janet C. and Ruth B.  
* '''[[Two-spirit]]'''. <section begin=TwoSpiritDefinition />"Berdache" was an old word used by European-American anthropologists. Berdache was an umbrella term for all traditional gender and sexual identities in all cultures throughout the Americas that were outside of Western ideas of binary gender and heterosexual roles.<ref name="Trans Bodies 611" /> These identities included the ''nádleeh'' in Diné (Navajo),<ref>Franc Johnson Newcomb (1980-06). Hosteen Klah: Navaho Medicine Man and Sand Painter. University of Oklahoma Press. ISBN 0-8061-1008-2.</ref><ref>Lapahie, Harrison, Jr. Hosteen Klah (Sir Left Handed). Lapahie.com. 2001 (retrieved 19 Oct 2009)</ref><ref>Berlo, Janet C. and Ruth B.  
Phillips. Native North American Art. Oxford: Oxford University Press, {{ISBN|978-0-19-284218-3}} . pg. 34</ref> and the ''lhamana'' in Zuni,<ref name=Stevenson380>Matilda Coxe Stevenson, The Zuni Indians: Their Mythology, Esoteric Fraternities, and Ceremonies, (BiblioBazaar, 2010) p.&nbsp;380</ref> among many others. In 1990, an Indigenous lesbian and gay international gathering chose to internationally replace "berdache" with "Two-Spirit" as a preferable umbrella term for these identities.<ref name=NativeOut101>"[http://nativeout.com/twospirit-rc/two-spirit-101/ Two Spirit 101]" at ''NativeOut''. Accessed 23 Sep 2015 [https://web.archive.org/web/20230213092737/http://nativeout.com/twospirit-rc/two-spirit-101/ Archived] on 17 July 2023</ref><ref>Eve Shapiro, ''Gender circuits: Bodies and identities in a technological age.'' Unpaged.</ref> Two-Spirit was chosen to distance these identities from non-Natives,<ref name="de Vries 2009">{{cite book|last1=de Vries|first1=Kylan Mattias|editor1-last=O'Brien|editor1-first=Jodi|title=Encyclopedia of gender and society|date=2009|publisher=SAGE|location=Los Angeles |isbn=9781412909167 |page=64 |chapter-url=https://books.google.com/books?id=_nyHS4WyUKEC&printsec=frontcover&source=gbs_ge_summary_r&cad=0|accessdate=6 March 2015|chapter=Berdache (Two-Spirit)}}</ref> and should only be used for people who are Native American, because it is for identities that must be contextualized in Native cultures.<ref name=NYT1>{{cite news|url=https://www.nytimes.com/2006/10/08/fashion/08SPIRIT.html?_r=0|title=A Spirit of Belonging, Inside and Out|work=The New York Times|date=8 Oct 2006|accessdate=28 July 2016|archive-url=https://web.archive.org/web/20230409124947/https://www.nytimes.com/2006/10/08/fashion/08SPIRIT.html?_r=0|archive-date=17 July 2023}}</ref><ref name=Vowel-1>{{cite book|last1=Vowel|first1=Chelsea|editor1-last=|editor1-first=|title= Indigenous Writes: A Guide to First Nations, Métis & Inuit Issues in Canada|date=2016|publisher=Highwater Press|location=Winnipeg, Manitoba, Canada|isbn=978-1553796800|page=|accessdate=|chapter=All My Queer Relations - Language, Culture, and Two-Spirit Identity |ref=harv}}</ref> Because of the wide variety of identities under the Two-Spirit umbrella, a Two-Spirit person does not necessarily have an identity analogous to a non-Native nonbinary gender identity. Some do, but others are more analogous to non-Native gay male or lesbian woman identities. Notable people who identify specifically with the label "Two-Spirit" include Menominee poet [[Chrystos]] (b. 1946), who goes by they/them pronouns,<ref>{{cite web |title=Chrystos |url= http://www.poetryfoundation.org/bio/chrystos |website=PoetryFoundation.org |access-date=October 22, 2015|archive-url=https://web.archive.org/web/20230318095035/https://www.poetryfoundation.org/bio/chrystos |archive-date=17 July 2023 }}</ref><ref>{{Cite journal|last=Brehm|first=Victoria|date=1998|title=Urban Survivor Stories: The Poetry of Chrystos|journal=Studies in American Indian Literatures|volume=10|issue=1|pages=73–82|jstor=20739440|issn=0730-3238}}</ref><ref>{{cite journal |last1=Sorrel |first1=Lorraine |title=Review: Not Vanishing |journal=[[off our backs]] |date=March 31, 1989 |volume=19 |issue= 3}}</ref> and Ojibwe artist [[Raven Davis]] (b. 1975), who goes by neutral pronouns.<ref name="ednet">{{cite web|url=http://www.middleton.ednet.ns.ca/Newsletters/Newsletter.May2015.pdf|title=Newsletter.May2015.pdf|accessdate=2015-11-25|archive-url=https://web.archive.org/web/20151125220828/http://www.middleton.ednet.ns.ca/Newsletters/Newsletter.May2015.pdf|archive-date=2015-11-25|url-status=live}}</ref><ref>{{cite web|title=IT ALL STARTS WITH AWARENESS -LGBTQ DAY IN ESKASONI |url=http://kinu.ca/news|archive-url=https://web.archive.org/web/20151125225027/http://kinu.ca/news |archive-date=25 November 2015}}</ref> In the 2016 Nonbinary/Genderqueer Survey, 8 of the respondents (0.26%) called themselves Two-Spirit.<ref name=NBGQ2016 /> In the 2019 Worldwide Gender Census, 0.18% (20) of the responses called themselves Two-Spirit.<ref name="2019 Gender Census" /><section end=TwoSpiritDefinition />
Phillips. Native North American Art. Oxford: Oxford University Press, ISBN 978-0-19-284218-3. pg. 34</ref> and the ''lhamana'' in Zuni,<ref name=Stevenson380>Matilda Coxe Stevenson, The Zuni Indians: Their Mythology, Esoteric Fraternities, and Ceremonies, (BiblioBazaar, 2010) p.&nbsp;380</ref> among many others. In 1990, an Indigenous lesbian and gay international gathering chose to internationally replace "berdache" with "Two-Spirit" as a preferable umbrella term for these identities.<ref name=NativeOut101>"[http://nativeout.com/twospirit-rc/two-spirit-101/ Two Spirit 101]" at ''NativeOut''. Accessed 23 Sep 2015 [https://web.archive.org/web/20230213092737/http://nativeout.com/twospirit-rc/two-spirit-101/ Archived] on 17 July 2023</ref><ref>Eve Shapiro, ''Gender circuits: Bodies and identities in a technological age.'' Unpaged.</ref> Two-Spirit was chosen to distance these identities from non-Natives,<ref name="de Vries 2009">{{cite book|last1=de Vries|first1=Kylan Mattias|editor1-last=O'Brien|editor1-first=Jodi|title=Encyclopedia of gender and society|date=2009|publisher=SAGE|location=Los Angeles |isbn=9781412909167 |page=64 |chapter-url=https://books.google.com/books?id=_nyHS4WyUKEC&printsec=frontcover&source=gbs_ge_summary_r&cad=0|accessdate=6 March 2015|chapter=Berdache (Two-Spirit)}}</ref> and should only be used for people who are Native American, because it is for identities that must be contextualized in Native cultures.<ref name=NYT1>{{cite news|url=https://www.nytimes.com/2006/10/08/fashion/08SPIRIT.html?_r=0|title=A Spirit of Belonging, Inside and Out|work=The New York Times|date=8 Oct 2006|accessdate=28 July 2016|archive-url=https://web.archive.org/web/20230409124947/https://www.nytimes.com/2006/10/08/fashion/08SPIRIT.html?_r=0|archive-date=17 July 2023}}</ref><ref name=Vowel-1>{{cite book|last1=Vowel|first1=Chelsea|editor1-last=|editor1-first=|title= Indigenous Writes: A Guide to First Nations, Métis & Inuit Issues in Canada|date=2016|publisher=Highwater Press|location=Winnipeg, Manitoba, Canada|isbn=978-1553796800|page=|accessdate=|chapter=All My Queer Relations - Language, Culture, and Two-Spirit Identity |ref=harv}}</ref> Because of the wide variety of identities under the Two-Spirit umbrella, a Two-Spirit person does not necessarily have an identity analogous to a non-Native nonbinary gender identity. Some do, but others are more analogous to non-Native gay male or lesbian woman identities. Notable people who identify specifically with the label "Two-Spirit" include Menominee poet [[Chrystos]] (b. 1946), who goes by they/them pronouns,<ref>{{cite web |title=Chrystos |url= http://www.poetryfoundation.org/bio/chrystos |website=PoetryFoundation.org |access-date=October 22, 2015|archive-url=https://web.archive.org/web/20230318095035/https://www.poetryfoundation.org/bio/chrystos |archive-date=17 July 2023 }}</ref><ref>{{Cite journal|last=Brehm|first=Victoria|date=1998|title=Urban Survivor Stories: The Poetry of Chrystos|journal=Studies in American Indian Literatures|volume=10|issue=1|pages=73–82|jstor=20739440|issn=0730-3238}}</ref><ref>{{cite journal |last1=Sorrel |first1=Lorraine |title=Review: Not Vanishing |journal=[[off our backs]] |date=March 31, 1989 |volume=19 |issue= 3}}</ref> and Ojibwe artist [[Raven Davis]] (b. 1975), who goes by neutral pronouns.<ref name="ednet">{{cite web|url=http://www.middleton.ednet.ns.ca/Newsletters/Newsletter.May2015.pdf|title=Newsletter.May2015.pdf|accessdate=2015-11-25|archive-url=https://web.archive.org/web/20151125220828/http://www.middleton.ednet.ns.ca/Newsletters/Newsletter.May2015.pdf|archive-date=2015-11-25|url-status=live}}</ref><ref>{{cite web|title=IT ALL STARTS WITH AWARENESS -LGBTQ DAY IN ESKASONI |url=http://kinu.ca/news|archive-url=https://web.archive.org/web/20151125225027/http://kinu.ca/news |archive-date=25 November 2015}}</ref> In the 2016 Nonbinary/Genderqueer Survey, 8 of the respondents (0.26%) called themselves Two-Spirit.<ref name=NBGQ2016 /> In the 2019 Worldwide Gender Census, 0.18% (20) of the responses called themselves Two-Spirit.<ref name="2019 Gender Census" /><section end=TwoSpiritDefinition />
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