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==B== | ==B== | ||
* '''[[bigender]]''', or '''bi-gender'''. A bigender person feels they have two gender identities, at the same time, or at different times.<ref name="Trans Bodies 611"></ref><ref name="Schneider APA 2008">Schneider, M., et al, American Psychological Association, ''APA Task Force on Gender Identity, Gender Variance, and Intersex Conditions'', 2008 [http://www.apa.org/topics/lgbt/transgender.pdf Answers to Your Questions About Transgender People, Gender Identity, And Gender Expression] (PDF), date unknown, captured April 2016. [https://web.archive.org/web/20230306005418/http://www.apa.org/topics/lgbt/transgender.pdf Archived] on 17 July 2023</ref> A bigender person may move between their gender expressions based on their situation or their feelings.<ref name="Trans Bodies 611" /> These two genders might be female and male, or they might be a different pair of genders. This identity (in the form "bigendered") was in use as early as 1995.<ref name="Bowen">{{cite web|author=Bowen, Gary|title=A Dictionary of Words for Masculine Women|work=FTM International|date=15 May 1995|url=http://www.ftm-intl.org/Wrtngs/ftm-words.gary.html |archive-url= | * '''[[bigender]]''', or '''bi-gender'''. A bigender person feels they have two gender identities, at the same time, or at different times.<ref name="Trans Bodies 611"></ref><ref name="Schneider APA 2008">Schneider, M., et al, American Psychological Association, ''APA Task Force on Gender Identity, Gender Variance, and Intersex Conditions'', 2008 [http://www.apa.org/topics/lgbt/transgender.pdf Answers to Your Questions About Transgender People, Gender Identity, And Gender Expression] (PDF), date unknown, captured April 2016. [https://web.archive.org/web/20230306005418/http://www.apa.org/topics/lgbt/transgender.pdf Archived] on 17 July 2023</ref> A bigender person may move between their gender expressions based on their situation or their feelings.<ref name="Trans Bodies 611" /> These two genders might be female and male, or they might be a different pair of genders. This identity (in the form "bigendered") was in use as early as 1995.<ref name="Bowen">{{cite web|author=Bowen, Gary|title=A Dictionary of Words for Masculine Women|work=FTM International|date=15 May 1995|url=http://www.ftm-intl.org/Wrtngs/ftm-words.gary.html|archive-url=https://web.archive.org/web/19961105010926/http://www.ftm-intl.org/Wrtngs/ftm-words.gary.html|archive-date=5 November 1996|access-date=14 July 2020|url-status=live}}</ref> In 1997, it was described in ''International Journal of Transgenderism''.<ref name="Eyler">{{cite journal|last1=Eyler |first1=A.E.|last2=Wright |first2=K.|year=1997|url=https://cdn.atria.nl/ezines/web/IJT/97-03/numbers/symposion/ijtc0102.htm|title=Gender Identification and Sexual Orientation Among Genetic Females with Gender-Blended Self-Perception in Childhood and Adolescence.|journal=International Journal of Transgenderism|quote=|archive-url=https://web.archive.org/web/20210718084440/https://cdn.atria.nl/ezines/web/IJT/97-03/numbers/symposion/ijtc0102.htm|archive-date=17 July 2023}}</ref> The American Psychological Association (APA) recognizes bigender as one type of transgender person.<ref name="Schneider APA 2008" /> A 1999 survey conducted by the San Francisco Department of Public Health observed that, among the transgender community, less than 3% of those who were [[AMAB|assigned male at birth]] and less than 8% of those who were [[AFAB|assigned female at birth]] identified as bigender.<ref>Clements, K. "The Transgender Community Health Project." San Francisco Department of Public Health. 1999. [http://hivinsite.ucsf.edu/InSite?page=cftg-02-02 http://hivinsite.ucsf.edu/InSite?page=cftg-02-02] [https://web.archive.org/web/20230531053748/http://hivinsite.ucsf.edu/InSite?page=cftg-02-02 Archived] on 17 July 2023</ref> In the 2016 Nonbinary/Genderqueer Survey, 123 of the respondents (4%) were bigender.<ref name=NBGQ2016 /> In the 2019 Worldwide Gender Census, 419 of the respondents (3.72%) were bigender.<ref name="2019 Gender Census" /> Notable bigender people include the top-charting musician [[B-Complex]],<ref name="denn_Prel">{{Cite web |title=Prelomil/a B-complex: Keď som muž, tak som Maťo, keď žena, tak Matia |trans-title=B-complex explained: When I'm a man, I'm Mato, when a woman, Matia |last=Pecíková |first=Laura |work=Denník N |date= |access-date=28 March 2020 |url= https://dennikn.sk/321936/prelomila-b-complex-muz-mato-zena-matia/ |language=sk|archive-url=https://web.archive.org/web/20221202222723/https://dennikn.sk/321936/prelomila-b-complex-muz-mato-zena-matia/ |archive-date=17 July 2023 }}</ref> the speculative fiction writer [[R.B. Lemberg]],<ref name="RBL-about">http://rblemberg.net/?page_id=16 [https://web.archive.org/web/20230331004532/http://rblemberg.net/?page_id=16 Archived] on 17 July 2023</ref><ref name="RBL-tweet">{{cite tweet|user=RB_Lemberg|number=1022283262906048513|date=July 25, 2018|title=@bogiperson is my spouseperson and Mati the Child is our childperson. We are all #ActuallyAutistic :) I forgot to mention that I am bigender and use the pronoun "they." Good to see you here - come say hello if you feel like it! <3}}</ref> and the young adult novelist [[Mia Siegert]].<ref name="dive_Writ">{{Cite web |title=Writing from a Place of Truth |author= |work=Diversity in YA |date= |access-date=2 May 2020 |url= https://diversityinya.tumblr.com/post/143740997531/writing-from-a-place-of-truth |quote=I’m bigender, identifying as both a mostly-hetero female and a gay male. |archive-url=https://web.archive.org/web/20220809232144/https://diversityinya.tumblr.com/post/143740997531/writing-from-a-place-of-truth |archive-date=17 July 2023 }}</ref> | ||
[[File:Puang Matoa 2004.JPG|thumb|120px|A ''bissu'' leader named Puang Matoa Saidi, in 2004.<ref name="Saidi">M. Farid W Makkulau. "Remembered Saidi with Bissu Tradition." ''Palotaraq''. May 26, 2018. Retrieved July 14, 2020. https://palontaraq.id/2018/05/26/remembered-saidi-with-bissu-tradition [https://web.archive.org/web/20210301022402/https://palontaraq.id/2018/05/26/remembered-saidi-with-bissu-tradition Archived] on 17 July 2023</ref>]] | [[File:Puang Matoa 2004.JPG|thumb|120px|A ''bissu'' leader named Puang Matoa Saidi, in 2004.<ref name="Saidi">M. Farid W Makkulau. "Remembered Saidi with Bissu Tradition." ''Palotaraq''. May 26, 2018. Retrieved July 14, 2020. https://palontaraq.id/2018/05/26/remembered-saidi-with-bissu-tradition [https://web.archive.org/web/20210301022402/https://palontaraq.id/2018/05/26/remembered-saidi-with-bissu-tradition Archived] on 17 July 2023</ref>]] | ||
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* '''[[gender-variant identities worldwide#bissu|bissu]]'''. For the past six centuries, the Bugis people of Indonesia have divided their society into five genders, which must coexist harmoniously: ''oroané'' (cisgender men), ''makkunrai'' (cisgender women), ''calabai'' (transgender women), ''calalai'' (transgender men), and ''bissu'' (all aspects of gender combined to form a whole).<ref>"Sulawesi's fifth gender" . Inside Indonesia. https://web.archive.org/web/20120728104208/http://www.insideindonesia.org/edition-66-apr-jun-2001/sulawesi-s-fifth-gender-3007484 Archived from the original on 28 July 2012. Retrieved 2011-07-25.</ref><ref>[http://www.iias.nl/iiasn/29/IIASNL29_27.pdf Sex, Gender, and Priests in South Sulawesi, Indonesia] (PDF). International Institute for Asian Studies. Retrieved 2011-07-25. [https://web.archive.org/web/20230314234207/http://www.iias.nl/iiasn/29/IIASNL29_27.pdf Archived] on 17 July 2023</ref><ref>Davies, Sharyn Graham. Gender Diversity in Indonesia: Sexuality, Islam and Queer Selves (ASAA Women in Asia Series), Routledge, 2010.</ref><ref>Davies, Sharyn Graham. Challenging Gender Norms: Five Genders Among Bugis in Indonesia (Case Studies in Cultural Anthropology), Wadsworth Publishing, 2006.</ref><ref>Pelras, Christian. The Bugis (The Peoples of South-East Asia and the Pacific), Wiley-Blackwell, 1997.</ref><ref name=Prezi>{{cite web |url=http://www.iias.nl/iiasn/29/IIASNL29_27.pdf |title=Sex, Gender, and Priests in South Sulawesi, Indonesia |publisher=[[International Institute for Asian Studies]] |accessdate=2011-07-25 |archive-url=https://web.archive.org/web/20110721074825/http://www.iias.nl/iiasn/29/IIASNL29_27.pdf |archive-date=21 July 2011 |url-status=dead }}</ref> Someone is born with the propensity to become ''bissu'' if they are [[intersex]], but ambiguous genitalia alone do not confer the state of being a ''bissu'', and ambiguous genitalia need not be visible. A normative male who becomes a ''bissu'' is believed to be female on the inside.<ref>{{cite journal |url=http://www.insideindonesia.org/edition-66/sulawesi-s-fifth-gender-3007484 |title=Sulawesi's fifth gender |journal=[[Inside Indonesia]] |accessdate=2011-07-25 |archive-url=https://web.archive.org/web/20120728104208/http://www.insideindonesia.org/edition-66-apr-jun-2001/sulawesi-s-fifth-gender-3007484 |archive-date=28 July 2012 }}</ref> In order to become ''bissu'', one must learn priestly skills, remain celibate, and wear conservative clothes.<ref name=ABC>{{cite news|publisher=Australian Broadcasting Corporation News|first=Farid M|last=Ibrahim|url=https://www.abc.net.au/news/2019-02-27/indonesia-fifth-gender-might-soon-disappear/10846570|accessdate=27 February 2019|url-status=live|archive-url=https://web.archive.org/web/20190227045350/https://www.abc.net.au/news/2019-02-27/indonesia-fifth-gender-might-soon-disappear/10846570|archive-date=27 February 2019|title=Homophobia and rising Islamic intolerance push Indonesia's intersex bissu priests to the brink|date=27 February 2019}}</ref><ref name=Prezi1>{{cite web|website=Prezi|url=https://prezi.com/yhh0sdzysou5/the-bugis-five-genders-and-belief-in-a-harmonious-world/|title=The Bugis Five Genders and Belief in a Harmonious World|first=Karlana|last=June|date=23 February 2015|accessdate=27 February 2019|archive-url=https://web.archive.org/web/20230103074510/https://prezi.com/yhh0sdzysou5/the-bugis-five-genders-and-belief-in-a-harmonious-world/|archive-date=17 July 2023}}</ref> Until the 1940s, the ''bissu'' were central to keeping ancient palace rituals alive, including coronations of kings and queens.<ref name=ABC/> Changes in the Bugis government sidelined the ''bissu''. Persecution from hardline Islamic groups, police, and politicians resulted in fewer people taking on the role. By 2019, the ''bissu'' still exist, though their numbers have declined. ''Bissu'' today participate in weddings as maids of honour, and work as farmers, as well as performing their cultural roles as priests.<ref name=ABC/> | * '''[[gender-variant identities worldwide#bissu|bissu]]'''. For the past six centuries, the Bugis people of Indonesia have divided their society into five genders, which must coexist harmoniously: ''oroané'' (cisgender men), ''makkunrai'' (cisgender women), ''calabai'' (transgender women), ''calalai'' (transgender men), and ''bissu'' (all aspects of gender combined to form a whole).<ref>"Sulawesi's fifth gender" . Inside Indonesia. https://web.archive.org/web/20120728104208/http://www.insideindonesia.org/edition-66-apr-jun-2001/sulawesi-s-fifth-gender-3007484 Archived from the original on 28 July 2012. Retrieved 2011-07-25.</ref><ref>[http://www.iias.nl/iiasn/29/IIASNL29_27.pdf Sex, Gender, and Priests in South Sulawesi, Indonesia] (PDF). International Institute for Asian Studies. Retrieved 2011-07-25. [https://web.archive.org/web/20230314234207/http://www.iias.nl/iiasn/29/IIASNL29_27.pdf Archived] on 17 July 2023</ref><ref>Davies, Sharyn Graham. Gender Diversity in Indonesia: Sexuality, Islam and Queer Selves (ASAA Women in Asia Series), Routledge, 2010.</ref><ref>Davies, Sharyn Graham. Challenging Gender Norms: Five Genders Among Bugis in Indonesia (Case Studies in Cultural Anthropology), Wadsworth Publishing, 2006.</ref><ref>Pelras, Christian. The Bugis (The Peoples of South-East Asia and the Pacific), Wiley-Blackwell, 1997.</ref><ref name=Prezi>{{cite web |url=http://www.iias.nl/iiasn/29/IIASNL29_27.pdf |title=Sex, Gender, and Priests in South Sulawesi, Indonesia |publisher=[[International Institute for Asian Studies]] |accessdate=2011-07-25 |archive-url=https://web.archive.org/web/20110721074825/http://www.iias.nl/iiasn/29/IIASNL29_27.pdf |archive-date=21 July 2011 |url-status=dead }}</ref> Someone is born with the propensity to become ''bissu'' if they are [[intersex]], but ambiguous genitalia alone do not confer the state of being a ''bissu'', and ambiguous genitalia need not be visible. A normative male who becomes a ''bissu'' is believed to be female on the inside.<ref>{{cite journal |url=http://www.insideindonesia.org/edition-66/sulawesi-s-fifth-gender-3007484 |title=Sulawesi's fifth gender |journal=[[Inside Indonesia]] |accessdate=2011-07-25 |archive-url=https://web.archive.org/web/20120728104208/http://www.insideindonesia.org/edition-66-apr-jun-2001/sulawesi-s-fifth-gender-3007484 |archive-date=28 July 2012 }}</ref> In order to become ''bissu'', one must learn priestly skills, remain celibate, and wear conservative clothes.<ref name=ABC>{{cite news|publisher=Australian Broadcasting Corporation News|first=Farid M|last=Ibrahim|url=https://www.abc.net.au/news/2019-02-27/indonesia-fifth-gender-might-soon-disappear/10846570|accessdate=27 February 2019|url-status=live|archive-url=https://web.archive.org/web/20190227045350/https://www.abc.net.au/news/2019-02-27/indonesia-fifth-gender-might-soon-disappear/10846570|archive-date=27 February 2019|title=Homophobia and rising Islamic intolerance push Indonesia's intersex bissu priests to the brink|date=27 February 2019}}</ref><ref name=Prezi1>{{cite web|website=Prezi|url=https://prezi.com/yhh0sdzysou5/the-bugis-five-genders-and-belief-in-a-harmonious-world/|title=The Bugis Five Genders and Belief in a Harmonious World|first=Karlana|last=June|date=23 February 2015|accessdate=27 February 2019|archive-url=https://web.archive.org/web/20230103074510/https://prezi.com/yhh0sdzysou5/the-bugis-five-genders-and-belief-in-a-harmonious-world/|archive-date=17 July 2023}}</ref> Until the 1940s, the ''bissu'' were central to keeping ancient palace rituals alive, including coronations of kings and queens.<ref name=ABC/> Changes in the Bugis government sidelined the ''bissu''. Persecution from hardline Islamic groups, police, and politicians resulted in fewer people taking on the role. By 2019, the ''bissu'' still exist, though their numbers have declined. ''Bissu'' today participate in weddings as maids of honour, and work as farmers, as well as performing their cultural roles as priests.<ref name=ABC/> | ||
* '''[[boi]]'''. A queer masculine identity which is not cis-heteronormative.<ref>{{cite book|title=The A-Z of Gender and Sexuality|page=56|year=2019|isbn=9781784506636}}</ref> Boi originated in African American culture during the 1990s. It covers a wide variety of alternative masculine identities in emo, BDSM, gay male, lesbian, and genderqueer communities. For some, but not all, boi is an identity outside the gender binary. Not all who use it are people of color. Definitions of "boi" vary widely.<ref name="Trans Bodies 612">Laura Erickson-Schroth, ed. ''Trans Bodies, Trans Selves: A Resource for the Transgender Community.'' Oxford University Press, 2014. P. 612.</ref><ref>http://genderqueerid.com/post/52144260437/hello-i-once-heard-somebody-say-the-term-boi [https://web.archive.org/web/20221022131652/https://genderqueerid.com/post/52144260437/hello-i-once-heard-somebody-say-the-term-boi Archived] on 17 July 2023</ref><ref>"bklyn boihood." https://prezi.com/ybttsym4mewd/bklyn-boihood/ [https://web.archive.org/web/20220624041702/https://prezi.com/ybttsym4mewd/bklyn-boihood/ Archived] on 17 July 2023</ref><ref>Riley, "Don't call me butch: What kind of lez are you?" September 21, 2011. ''Lez Get Real.'' | * '''[[boi]]'''. A queer masculine identity which is not cis-heteronormative.<ref>{{cite book|title=The A-Z of Gender and Sexuality|page=56|year=2019|isbn=9781784506636}}</ref> Boi originated in African American culture during the 1990s. It covers a wide variety of alternative masculine identities in emo, BDSM, gay male, lesbian, and genderqueer communities. For some, but not all, boi is an identity outside the gender binary. Not all who use it are people of color. Definitions of "boi" vary widely.<ref name="Trans Bodies 612">Laura Erickson-Schroth, ed. ''Trans Bodies, Trans Selves: A Resource for the Transgender Community.'' Oxford University Press, 2014. P. 612.</ref><ref>http://genderqueerid.com/post/52144260437/hello-i-once-heard-somebody-say-the-term-boi [https://web.archive.org/web/20221022131652/https://genderqueerid.com/post/52144260437/hello-i-once-heard-somebody-say-the-term-boi Archived] on 17 July 2023</ref><ref>"bklyn boihood." https://prezi.com/ybttsym4mewd/bklyn-boihood/ [https://web.archive.org/web/20220624041702/https://prezi.com/ybttsym4mewd/bklyn-boihood/ Archived] on 17 July 2023</ref><ref>Riley, "Don't call me butch: What kind of lez are you?" September 21, 2011. ''Lez Get Real.'' https://web.archive.org/web/20140116213509/http://lezgetreal.com/2011/09/dont-call-me-butch-what-kind-of-lez-are-you/ (archive)</ref> In the 2016 Nonbinary/Genderqueer Survey, 3 of the respondents said their gender was boi.<ref name=NBGQ2016 /> In the 2019 Worldwide Gender Census, 76 of the respondents (0.68%) said their gender was boi, or used boi as part of a word for their gender identity, such as femme boy, femboi, tomboi, or demiboy.<ref name="2019 Gender Census" /> | ||
[[File:Butch Femme Society by David Shankbone.jpg|thumb|350px|Lesbian Butch/Femme Society march in New York City's Gay Pride Parade (2007).]] | [[File:Butch Femme Society by David Shankbone.jpg|thumb|350px|Lesbian Butch/Femme Society march in New York City's Gay Pride Parade (2007).]] | ||
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[[File:Paul Gauguin 063.jpg|thumb|200px|''Papa Moe (Mysterious Water)'', an oil painting by the Westerner, Paul Gauguin, from 1893. It depicts a māhū in Tahiti drinking from a waterfall.<ref>Mario Vargas Llosa. "The men-women of the Pacific." ''Tate Britain.'' http://www.tate.org.uk/context-comment/articles/men-women-pacific [https://web.archive.org/web/20230323202357/http://www.tate.org.uk/context-comment/articles/men-women-pacific Archived] on 17 July 2023</ref><ref>Stephen F. Eisenman. Gauguin's Skirt. 1997.</ref>]] | [[File:Paul Gauguin 063.jpg|thumb|200px|''Papa Moe (Mysterious Water)'', an oil painting by the Westerner, Paul Gauguin, from 1893. It depicts a māhū in Tahiti drinking from a waterfall.<ref>Mario Vargas Llosa. "The men-women of the Pacific." ''Tate Britain.'' http://www.tate.org.uk/context-comment/articles/men-women-pacific [https://web.archive.org/web/20230323202357/http://www.tate.org.uk/context-comment/articles/men-women-pacific Archived] on 17 July 2023</ref><ref>Stephen F. Eisenman. Gauguin's Skirt. 1997.</ref>]] | ||
* '''[[māhū]]'''. <section begin=MahuDefinition />In the Kanaka Maoli (Hawaiian) and Maohi (Tahitian) cultures, the māhū (meaning "in the middle") is a traditional gender role outside of the Western concept of gender. It is made of people who may have been [[Sexes#Assigned gender at birth|assigned either male or female at birth]]. This tradition existed before Western invaders.<ref name="tate">''[http://www.tate.org.uk/context-comment/articles/men-women-pacific The men-women of the Pacific]'', tate.org.uk/Tate Britain, | * '''[[māhū]]'''. <section begin=MahuDefinition />In the Kanaka Maoli (Hawaiian) and Maohi (Tahitian) cultures, the māhū (meaning "in the middle") is a traditional gender role outside of the Western concept of gender. It is made of people who may have been [[Sexes#Assigned gender at birth|assigned either male or female at birth]]. This tradition existed before Western invaders.<ref name="tate">''[https://web.archive.org/web/20170811085433/http://www.tate.org.uk/context-comment/articles/men-women-pacific The men-women of the Pacific]'', tate.org.uk/Tate Britain, 6 March 2015.</ref> The first published description of māhū is from 1789.<ref>William Bligh. Bounty Logbook. Thursday, January 15, 1789.</ref> From 1820 onward, Westerners stigmatized and criminalized māhū.<ref>Aleardo Zanghellini. "Sodomy Laws and Gender Variance in Tahiti and Hawai'i." ''Laws'' Vol. 2, Issue 2 (2013), p. 51–68 doi: 10.3390/laws2020051</ref> Māhū still exist today,<ref name="tate" /> and play an important role in preserving and reviving Polynesian culture.<ref name=UHP95>Besnier, Niko, Alexeyeff, Kalissa. ''Gender on the edge : transgender, gay, and other Pacific islanders.'' Honolulu, 2014 isbn=9780824840198</ref><ref name=Robinson>Carol E. Robertson. 1989 "The Māhū of Hawai'i." ''Feminist Studies.'' volume 15, issue 2, pages=318. doi=10.2307/3177791 issn=0046-3663 jstor=3177791</ref> There was one māhū in the 2016 Nonbinary/Genderqueer Survey,<ref name=NBGQ2016 /> and one in the 2019 Worldwide Gender Census.<ref name="2019 Gender Census" /><section end=MahuDefinition /> | ||
* '''[[maverique]]'''. Coined by Vesper H. (queerascat) in 2014. A specific nonbinary gender identity "characterized by autonomy and inner conviction regarding a sense of self that is entirely independent of male/masculinity, female/femininity or anything which derives from the two while still being neither without gender nor of a neutral gender."<ref>''[http://queerascat.tumblr.com/post/89448452041/maverique-definition-reworded-06-21-14-a maverique]'', Vesper H. (queerascat), June 2014, captured April 2016. [https://web.archive.org/web/20180902190130/http://queerascat.tumblr.com/post/89448452041/maverique-definition-reworded-06-21-14-a Archived] on 17 July 2023</ref> In the 2016 Nonbinary/Genderqueer Survey, 12 of the respondents (0.39%) called themselves maverique.<ref name=NBGQ2016 /> In the 2019 Worldwide Gender Census, 72 of the respondents (0.64%) said they were maverique or mavrique.<ref name="2019 Gender Census" /> | * '''[[maverique]]'''. Coined by Vesper H. (queerascat) in 2014. A specific nonbinary gender identity "characterized by autonomy and inner conviction regarding a sense of self that is entirely independent of male/masculinity, female/femininity or anything which derives from the two while still being neither without gender nor of a neutral gender."<ref>''[http://queerascat.tumblr.com/post/89448452041/maverique-definition-reworded-06-21-14-a maverique]'', Vesper H. (queerascat), June 2014, captured April 2016. [https://web.archive.org/web/20180902190130/http://queerascat.tumblr.com/post/89448452041/maverique-definition-reworded-06-21-14-a Archived] on 17 July 2023</ref> In the 2016 Nonbinary/Genderqueer Survey, 12 of the respondents (0.39%) called themselves maverique.<ref name=NBGQ2016 /> In the 2019 Worldwide Gender Census, 72 of the respondents (0.64%) said they were maverique or mavrique.<ref name="2019 Gender Census" /> | ||
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==N== | ==N== | ||
* '''[[neutrois]]'''. Coined by a neutrois person named H. A. Burnham in 1995.<ref>Axey, Qwill, Rave, and Luscious Daniel, eds. “FAQ.” Neutrois Outpost. Last updated 2000-11-23. Retrieved 2001-03-07. [ | * '''[[neutrois]]'''. Coined by a neutrois person named H. A. Burnham in 1995.<ref>Axey, Qwill, Rave, and Luscious Daniel, eds. “FAQ.” Neutrois Outpost. Last updated 2000-11-23. Retrieved 2001-03-07. [https://web.archive.org/web/20010307115554/http://www.neutrois.com/faq.htm]</ref> Having one non-binary gender identity that is neutral. Not female, not male, and not a mix. Some neutrois people are transsexual, experience gender dysphoria, and want to get a physical transition.<ref>''[http://neutrois.me/neutrois Define]'', Neutrois Nonsense, date unknown, captured April 2016. [https://web.archive.org/web/20221206235937/https://neutrois.me/neutrois/ Archived] on 17 July 2023</ref><ref>Laura Erickson-Schroth, ed. ''Trans Bodies, Trans Selves: A Resource for the Transgender Community.'' Oxford University Press, 2014. P. 616.</ref> In the 2016 Nonbinary/Genderqueer Survey, 208 of the respondents (6.8%) were neutrois.<ref name=NBGQ2016 /> In the 2019 Worldwide Gender Census, 398 of the respondents (3.54%) were neutrois.<ref name="2019 Gender Census" /> | ||
[[File:Marche des Fiertés Paris 02 07 2016 06.jpg|thumb|200px|Photograph taken during the Paris Gay Pride March in 2016. The banner is printed with the colors of the nonbinary flag. The big letters say "My gender is nonbinary," with dozens of names of specific nonbinary identities listed in smaller letters in the background.]] | [[File:Marche des Fiertés Paris 02 07 2016 06.jpg|thumb|200px|Photograph taken during the Paris Gay Pride March in 2016. The banner is printed with the colors of the nonbinary flag. The big letters say "My gender is nonbinary," with dozens of names of specific nonbinary identities listed in smaller letters in the background.]] | ||
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==P== | ==P== | ||
* '''[[polygender]]'''. A polygender person has several gender identities. This can mean they have them at the same time, or that they often switch between them at different times.<ref>http://web.archive.org/web/20161015190830/http://polygender.co.uk/polygenfaq.htm</ref> People called themselves polygender as early as 1995.<ref>Gary Bowen. "A Dictionary of Words for Masculine Women." ''FTM International.'' May 15, 1995. Retrieved November 5, 1996. | * '''[[polygender]]'''. A polygender person has several gender identities. This can mean they have them at the same time, or that they often switch between them at different times.<ref>{{Cite web |url=http://polygender.co.uk/polygenfaq.htm |title=Archive copy |access-date=2016-10-15 |archive-date=2016-10-15 |archive-url=https://web.archive.org/web/20161015190830/http://polygender.co.uk/polygenfaq.htm |url-status=live }}</ref> People called themselves polygender as early as 1995.<ref>Gary Bowen. "A Dictionary of Words for Masculine Women." ''FTM International.'' May 15, 1995. Retrieved November 5, 1996. https://web.archive.org/web/19961105010926/http://www.ftm-intl.org/Wrtngs/ftm-words.gary.html</ref> In the 2016 Nonbinary/Genderqueer Survey, 7 of the respondents (0.23%) were polygender.<ref name=NBGQ2016 /> In the 2019 Worldwide Gender Census, 24 of the respondents (0.21%) were polygender.<ref name="2019 Gender Census" /> | ||
==Q== | ==Q== |