History of nonbinary gender: Difference between revisions

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~~This article on the '''~~history ~~of nonbinary gender''' should focus on events directly or indirectly concerning people with [[nonbinary]]~~ [[gender ~~identity~~|~~gender identities~~]]. ~~It should not be about [[LGBT]]~~ history ~~in general. However~~, ~~this history will likely need~~ to ~~give dates for~~ a ~~few events about things other than nonbinary~~ gender~~, such as major events~~ that ~~made more visibility of [[transgender]] people in general,~~ [[gender ~~variant~~]] ~~people from early history who may or may not have been what we think of as nonbinary~~, ~~and laws that concern [[intersex]] people that can also have an effect on the legal rights~~ of ~~nonbinary people~~.

{{Content warning|<translate> some troubling events that could be traumatic for some readers. Some historical quotes use language that is now seen as offensive</translate>}}

Gender variance has a long history [[gender-variant identities worldwide|all around the world]], from the first known records of written language to modern day. What gender variance means and how it's viewed in society has changed throughout history, and the words used to describe it has changed as well; while the word "nonbinary" itself is a relatively new term, the concept itself has existed since ancient times. This page summarizes the history of gender that doesn't fit the [[gender binary|binary]], irrespective of how it's called.

'''~~Content warnings~~:''' ~~This history may need to talk about some troubling events that could have been traumatic for some readers~~. ~~Some historical quotes use language that is now seen as offensive~~.

==Antiquity==

* In Mesopotamian mythology, among the earliest written records of humanity, there are references to types of people who are neither male nor female. Sumerian and Akkadian tablets from the 2nd millennium BCE and 1700 BCE describe how the gods created these people, their roles in society, and words for different kinds of them. These included eunuchs, women who couldn't or weren't allowed to have children, men who live as women, intersex people, gay people, and others.<ref>Murray, Stephen O., and Roscoe, Will (1997). ''Islamic Homosexualities: Culture, History, and Literature.'' New York: New York University Press.</ref><ref>Nissinen, Martti (1998). ''Homoeroticism in the Biblical World'', Translated by Kirsi Stjedna. Fortress Press (November 1998) p. 30. ISBN|0-8006-2985-X<br>See also: Maul, S. M. (1992). ''Kurgarrû und assinnu und ihr Stand in der babylonischen Gesellschaft.'' Pp. 159–71 in Aussenseiter und Randgruppen. Konstanze Althistorische Vorträge und Forschungern 32. Edited by V. Haas. Konstanz: Universitätsverlag.</ref><ref>Leick, Gwendolyn (1994). ''Sex and Eroticism in Mesopotamian Literature''. Routledge. New York.</ref></translate>

[[File:Sekhet hieroglyphs.jpg|thumb|<translate> The word "sekhet" in ancient Egyptian hieroglyphs.</translate><ref name="Brustman">Mark Brustman. "The Third Gender in Ancient Egypt." ''"Born Eunuchs" Home Page and Library.'' 1999. https://people.well.com/user/aquarius/egypt.htm [https://web.archive.org/web/20230510151854/https://people.well.com/user/aquarius/egypt.htm Archived] on 17 July 2023</ref>]]

* {{#if:1|{{#section:Gender variance in spirituality|SekhetDefinition}}}}

==~~Tips~~==

* Many cultures and ethnic groups have concepts of [[gender-variant identities worldwide|traditional gender-variant roles]], with a history of them going back to antiquity. These gender identities and roles are often analogous to nonbinary identity, as they don't fit into the Western idea of the [[gender binary]] roles. The [[Hijra]] of South Asian countries including India, Pakistan, and Bangladesh date back to 400 BCE or 300 CE, where they were mentioned in the ''Kama Sutra.'' The Hijra are feminine eunuchs who consider themselves neither male nor female. The Scythians, who were Eurasian nomadic horseriders, were well-known to other civilizations for honoring gender-variant people as priests and warriors. The Scythians invented the world's earliest known hormone therapy as far back as the 7th century BCE, using licorice root as an antiandrogen,<ref name="enarees kaldera">Raven Kaldera. "Ergi: The Way of the Third." ''Northern-Tradition Shamanism.'' https://web.archive.org/web/20130501152328/http://www.northernshamanism.org/shamanic-techniques/gender-sexuality/ergi-the-way-of-the-third.html</ref> and mare's urine as an oestrogen, much as is used in the modern oestrogen medication, Premarin.<ref name="enarees savage 74">Helen Savage. (2006) "Changing sex? : transsexuality and Christian theology." Doctoral thesis, Durham University. http://etheses.dur.ac.uk/3364/ [https://web.archive.org/web/20230415224247/http://etheses.dur.ac.uk/3364/ Archived] on 17 July 2023</ref> Hundreds of pre-colonial Native American cultures recognized various kinds of gender roles (today called by the umbrella term [[Two-Spirit]]) who did not fit into the Western gender binary. The [[māhū]] of Hawaii and Tahiti were also pre-colonial genders outside male and female. As far back as six centuries ago, the Bugis people of Indonesia have recognized five genders, one of which, called [[Bissu]], is a combination of all the genders, even if they are not physically intersex.<ref name=ABC>{{cite news|publisher=Australian Broadcasting Corporation News|first=Farid M|last=Ibrahim|url=https://www.abc.net.au/news/2019-02-27/indonesia-fifth-gender-might-soon-disappear/10846570|accessdate=27 February 2019|url-status=live|archive-url=https://web.archive.org/web/20190227045350/https://www.abc.net.au/news/2019-02-27/indonesia-fifth-gender-might-soon-disappear/10846570|archive-date=27 February 2019|title=Homophobia and rising Islamic intolerance push Indonesia's intersex bissu priests to the brink|date=27 February 2019}}</ref> As far back as the 1st century CE, classical Judaism has recognized six genders/sexes, with distinct prohibitions for each.<ref>Robbie Medwed. "More Than Just Male and Female: The Six Genders in Classical Judaism." ''Sojourn'' (blog). June 01, 2015. Retrieved July 14, 2015. https://web.archive.org/web/20150714011440/http://www.sojourngsd.org/blog/sixgenders</ref>

~~Here~~ are ~~some tips~~ for ~~writing respectfully about historical~~ gender variant people ~~whose actual~~ preferred ~~names~~, pronouns, and gender ~~identities~~ might not be ~~known~~.

==Eleventh century==

* The Anglo-Saxon word ''wæpen-wifestre'', or ''wæpned-wifestre'' (Anglo-Saxon, ''wæpen'' "sword," "penis," "male" (or ''wæpned'' "weaponed," "with a penis," "male") + ''wif'' woman, + ''estre'' feminine suffix, thus "woman with a weapon," "woman with a penis," or "man woman") was defined in an eleventh-century glossary (Antwerp Plantin-Moretus 32) as meaning "hermaphrodite." The counterpart of this word, ''wæpned-mann,'' simply meant "a person armed with a sword" or "male person."<ref>Dana Oswald, ''Monsters, Gender and Sexuality in Medieval English Literature.'' Rochester, NY: D.S. Brewer, 2010. p. 93.</ref><ref name="ClarkMedieval">David Clark. ''Between medieval men: Male friendship and desire in early medieval English literature.'' Oxford University Press, 2009. P. 63-65.</ref> ''Wæpen-wifestre'' is known to be a synonym for "scrat" (intersex).<ref>''Catholicon Anglicum: An English-Latin Word-book, dated 1483, volume 30.'' Accessed via Google Books: https://books.google.com/books?id=I7wKAAAAYAAJ&dq=%22W%C3%A6pen-wifestre%22&pg=PA325#v=onepage&q=%22W%C3%A6pen-wifestre%22&f=false [https://web.archive.org/web/20221213084019/https://books.google.com/books?id=I7wKAAAAYAAJ&dq=%22W%C3%A6pen-wifestre%22&pg=PA325 Archived] on 17 July 2023</ref> Another synonym given for ''wæpen-wifestre'' is ''bæddel,'' an which also means intersex, but also feminine men, from which the word "bad" is thought to be derived, due to its use as a slur.<ref>"bad (adj.)" ''Online Etymology Dictionary.'' https://www.etymonline.com/word/bad [https://web.archive.org/web/20230320040139/https://www.etymonline.com/word/bad Archived] on 17 July 2023</ref> The related word ''bæddling'' was used in eleventh-century laws for men who had sex with men in a receptive role.<ref name="ClarkMedieval" /> Additional meanings of ''wæpen-wifestre'' are possible. When ''wæpen-wifestre'' is read as "woman with a penis," it could describe a feminine man, a man who has sex with men, or a transgender woman. When read as "woman with a sword," it could refer to a warrior woman. When read as "man woman," it could mean not only an intersex person, but also people who transgressed the gender binary that seems to have been the rule in Anglo-Saxon England, as far as is known from limited literature from that era. From this range of meanings that the word potentially covers, it's possible that ''wæpen-wifestre'' may have been a general category for intersex, queer, and gender-variant people in Britain, during the time that was contemporary to Beowulf.

==Seventeenth century==

* A blog post by the Merriam Webster dictionary editors says, "In the 17th century, English laws concerning inheritance sometimes referred to people who didn’t fit a gender binary using the pronoun ''it'', which, while dehumanizing, was conceived of as being the most grammatically fit answer to gendered pronouns around then."<ref>“Words We’re Watching: Singular 'They:' Though singular 'they' is old, 'they' as a nonbinary pronoun is new—and useful.” ''Merriam Webster.'' https://www.merriam-webster.com/words-at-play/singular-nonbinary-they Captured November 2017. [https://web.archive.org/web/20230618001603/https://www.merriam-webster.com/words-at-play/singular-nonbinary-they Archived] on 17 July 2023</ref> This is an example of people being considered legally outside of male and female. ''Editors at this wiki would appreciate more information and sources about the laws in question, their dates, and what categories of people they referred to. (Unborn children? Intersex people? People who didn't conform to gender norms?)''

* [https://en.wikipedia.org/wiki/Thomas(ine)_Hall Thomas Hall, who apparently had an equal preference for the birth-name Thomasine] (c.1603 – after 1629), was an English servant in colonial Virginia. Hall was raised as a girl, and then presented as a man in order to enter the military.<ref>Norton, Mary Beth, "Communal Definitions of Gendered Identity in Colonial America", Ronald Hoffman, Mechal Sobel, Fredrika J. Teute (eds) ''Through a Glass Darkly: Reflections on Personal Identity in Early America'' (University of North Carolina Press, 1997), pp. 40ff. </ref> After leaving the military, Hall freely alternated between feminine and masculine attire from one day to the next, until Hall was accused of having sex with both men and women. Whether someone was legally a man or a woman would result in different punishments for that. Several physical examinations disagreed on the details of Hall's sex, and concluded that Hall had been born [[intersex]]. Previously, common law required that if a court concluded that someone was intersex, this would result in an injunction that they must live the rest of their life as strictly either male or female, whichever their anatomy resembled the most closely. In this case, the court ruled that "hee is a man and a woeman," and gave the injunction that Hall must from then on wear both masculine and feminine clothing at the same time: "goe clothed in man's apparell, only his head to bee attired in a coyfe and croscloth with an apron before him"<ref>Floyd, Don (2010). ''The Captain and Thomasine''. Raleigh, NC: Lulu Enterprises. p. 251. ISBN 978-0-557-37676-6.</ref><ref>Reis, Elizabeth (September 2005). "Impossible Hermaphrodites: Intersex in America, 1620–1960". ''The Journal of American History'': 411–441.</ref> Intersex is not the same thing as nonbinary, and so an intersex person can identify as a man, woman, or some other gender. Hall was apparently an intersex person who did not identify strictly as a man or woman, preferred a [[genderfluid|fluid]] [[gender expression]], and was then given a legal sex that was both.

==Eighteenth century==

</translate>

[[File:Public Universal Friend portrait.jpg|thumb|<translate> A portrait of the Public Universal Friend, from the Friend's biography written by David Hudson in 1821.</translate>]]

* "[[Singular they]]" had already been the standard [[English neutral pronouns|gender-neutral pronoun in English]] for hundreds of years. However, in 1745, prescriptive grammarians began to say that it was no longer acceptable. Their reasoning was that neutral pronouns don't exist in Latin, which was thought to be a better language, so English shouldn't use them, either. They instead began to recommend using "[[English neutral pronouns#He|he]]" as a gender-neutral pronoun.<ref>Maria Bustillos, "Our desperate, 250-year-long search for a gender-neutral pronoun." January 6, 2011. [http://www.theawl.com/2011/01/our-desperate-250-year-long-search-for-a-gender-neutral-pronoun http://www.theawl.com/2011/01/our-desperate-250-year-long-search-for-a-gender-neutral-pronoun] [https://web.archive.org/web/20230603104253/https://www.theawl.com/2011/01/our-desperate-250-year-long-search-for-a-gender-neutral-pronoun/ Archived] on 17 July 2023</ref> This started the dispute over the problem of acceptable gender-neutral pronouns in English, which has carried on for centuries now.

* [[Māhū]] ("in the middle") in Kanaka Maoli (Hawaiian) and Maohi (Tahitian) cultures are [[third gender]] persons with traditional spiritual and social roles within the culture. The māhū gender category existed in their cultures during pre-contact times, and still exists today.<ref>Kaua'i Iki, quoted by Andrew Matzner in 'Transgender, queens, mahu, whatever': An Oral History from Hawai'i. Intersections: Gender, History and Culture in the Asian Context Issue 6, August 2001</ref> In the pre-colonial history of Hawai'i, māhū were notable priests and healers, although much of this history was elided through the intervention of missionaries. The first written Western description of māhū occurs in 1789, in Captain William Bligh's logbook of the Bounty, which stopped in Tahiti where he was introduced to a member of a "class of people very common in Otaheitie called Mahoo... who although I was certain was a man, had great marks of effeminacy about him."<ref>William Bligh. Bounty Logbook. Thursday, January 15, 1789.</ref>

* The [[Public Universal Friend]] (1752 - 1819) was a genderless evangelist who traveled throughout the eastern United States to preach a theology based on that of the Quakers, which was actively against slavery. The Friend believed that God had reanimated them from a severe illness at age 24 with a new spirit, which was genderless. The Friend refused to be called by the birth name,<ref name="Moyer-12 Winiarski-430 Juster-MacFarlane-27-28">Moyer, p. 12; Winiarski, p. 430; and Susan Juster, Lisa MacFarlane, ''A Mighty Baptism: Race, Gender, and the Creation of American Protestantism'' (1996), p. 27, and p. 28.</ref> even on legal documents,<ref name="Brekus-85">Catherine A. Brekus, ''Strangers and Pilgrims: Female Preaching in America, 1740-1845'' (2000), p. 85</ref> and insisted on being called by no pronouns. Followers respected these wishes, avoiding gender-specific pronouns even in private diaries, and referring only to "the Public Universal Friend" or short forms such as "the Friend" or "P.U.F."<ref name="Juster-MacFarlane-27-28 Brekus-85 etc">Juster & MacFarlane, ''A Mighty Baptism'', pp. 27-28; Brekus, p. 85</ref> The Friend wore clothing that contemporaries described as androgynous, which were usually black robes. The Friend's followers came to be known as the Society of Universal Friends, and included people who were black, and many unmarried women who took on masculine roles in their communities.<ref name="Lamphier-Welch-331">Peg A. Lamphier, Rosanne Welch, ''Women in American History'' (2017), p. 331.</ref>

* [[Jens Andersson]] was a nonbinary person in Norway, who married a woman in 1781. It was soon discovered that Andersson had a female body, and the marriage was annulled, while Andersson was accused of sodomy. In the trial, Andersson was asked: "Are you a man or a woman?" It was recorded that the answer was that "he thinks he may be both".[https://skeivtarkiv.no/skeivopedia/et-besynderligt-givtermaal-mellem-tvende-fruentimmer]

@@ Line 1: / Line 1: @@
-This article on the '''history of nonbinary gender''' should focus on events directly or indirectly concerning people with [[nonbinary]] [[gender identity|gender identities]]. It should not be about [[LGBT]] history in general. However, this history will likely need to give dates for a few events about things other than nonbinary gender, such as major events that made more visibility of [[transgender]] people in general, [[gender variant]] people from early history who may or may not have been what we think of as nonbinary, and laws that concern [[intersex]] people that can also have an effect on the legal rights of nonbinary people.
+{{Content warning|<translate><!--T:1--> some troubling events that could be traumatic for some readers. Some historical quotes use language that is now seen as offensive</translate>}}
+<translate><!--T:2-->
+Gender variance has a long history [[gender-variant identities worldwide|all around the world]], from the first known records of written language to modern day. What gender variance means and how it's viewed in society has changed throughout history, and the words used to describe it has changed as well; while the word "nonbinary" itself is a relatively new term, the concept itself has existed since ancient times. This page summarizes the history of gender that doesn't fit the [[gender binary|binary]], irrespective of how it's called.
-'''Content warnings:''' This history may need to talk about some troubling events that could have been traumatic for some readers. Some historical quotes use language that is now seen as offensive.
+==Antiquity== <!--T:10-->
+* In Mesopotamian mythology, among the earliest written records of humanity, there are references to types of people who are neither male nor female. Sumerian and Akkadian tablets from the 2nd millennium BCE and 1700 BCE describe how the gods created these people, their roles in society, and words for different kinds of them. These included eunuchs, women who couldn't or weren't allowed to have children, men who live as women, intersex people, gay people, and others.<ref>Murray, Stephen O., and Roscoe, Will (1997). ''Islamic Homosexualities: Culture, History, and Literature.'' New York: New York University Press.</ref><ref>Nissinen, Martti (1998). ''Homoeroticism in the Biblical World'', Translated by Kirsi Stjedna. Fortress Press (November 1998) p. 30. ISBN|0-8006-2985-X<br>See also: Maul, S. M. (1992). ''Kurgarrû und assinnu und ihr Stand in der babylonischen Gesellschaft.'' Pp. 159–71 in Aussenseiter und Randgruppen. Konstanze Althistorische Vorträge und Forschungern 32. Edited by V. Haas. Konstanz: Universitätsverlag.</ref><ref>Leick, Gwendolyn (1994). ''Sex and Eroticism in Mesopotamian Literature''. Routledge. New York.</ref></translate>
+[[File:Sekhet hieroglyphs.jpg|thumb|<translate><!--T:11--> The word "sekhet" in ancient Egyptian hieroglyphs.</translate><ref name="Brustman">Mark Brustman. "The Third Gender in Ancient Egypt." ''"Born Eunuchs" Home Page and Library.'' 1999. https://people.well.com/user/aquarius/egypt.htm [https://web.archive.org/web/20230510151854/https://people.well.com/user/aquarius/egypt.htm Archived] on 17 July 2023</ref>]]
+<translate>
+<!--T:12-->
+* {{#if:1|{{#section:Gender variance in spirituality|SekhetDefinition}}}}
-==Tips==
+<!--T:13-->
+* Many cultures and ethnic groups have concepts of [[gender-variant identities worldwide|traditional gender-variant roles]], with a history of them going back to antiquity. These gender identities and roles are often analogous to nonbinary identity, as they don't fit into the Western idea of the [[gender binary]] roles. The [[Hijra]] of South Asian countries including India, Pakistan, and Bangladesh date back to 400 BCE or 300 CE, where they were mentioned in the ''Kama Sutra.'' The Hijra are feminine eunuchs who consider themselves neither male nor female. The Scythians, who were Eurasian nomadic horseriders, were well-known to other civilizations for honoring gender-variant people as priests and warriors. The Scythians invented the world's earliest known hormone therapy as far back as the 7th century BCE, using licorice root as an antiandrogen,<ref name="enarees kaldera">Raven Kaldera. "Ergi: The Way of the Third." ''Northern-Tradition Shamanism.'' https://web.archive.org/web/20130501152328/http://www.northernshamanism.org/shamanic-techniques/gender-sexuality/ergi-the-way-of-the-third.html</ref> and mare's urine as an oestrogen, much as is used in the modern oestrogen medication, Premarin.<ref name="enarees savage 74">Helen Savage. (2006) "Changing sex? : transsexuality and Christian theology." Doctoral thesis, Durham University. http://etheses.dur.ac.uk/3364/ [https://web.archive.org/web/20230415224247/http://etheses.dur.ac.uk/3364/ Archived] on 17 July 2023</ref> Hundreds of pre-colonial Native American cultures recognized various kinds of gender roles (today called by the umbrella term [[Two-Spirit]]) who did not fit into the Western gender binary. The [[māhū]] of Hawaii and Tahiti were also pre-colonial genders outside male and female. As far back as six centuries ago, the Bugis people of Indonesia have recognized five genders, one of which, called [[Bissu]], is a combination of all the genders, even if they are not physically intersex.<ref name=ABC>{{cite news|publisher=Australian Broadcasting Corporation News|first=Farid M|last=Ibrahim|url=https://www.abc.net.au/news/2019-02-27/indonesia-fifth-gender-might-soon-disappear/10846570|accessdate=27 February 2019|url-status=live|archive-url=https://web.archive.org/web/20190227045350/https://www.abc.net.au/news/2019-02-27/indonesia-fifth-gender-might-soon-disappear/10846570|archive-date=27 February 2019|title=Homophobia and rising Islamic intolerance push Indonesia's intersex bissu priests to the brink|date=27 February 2019}}</ref> As far back as the 1st century CE, classical Judaism has recognized six genders/sexes, with distinct prohibitions for each.<ref>Robbie Medwed. "More Than Just Male and Female: The Six Genders in Classical Judaism." ''Sojourn'' (blog). June 01, 2015. Retrieved July 14, 2015. https://web.archive.org/web/20150714011440/http://www.sojourngsd.org/blog/sixgenders</ref>
-Here are some tips for writing respectfully about historical gender variant people whose actual preferred names, pronouns, and gender identities might not be known.
+==Eleventh century== <!--T:14-->
+<!--T:15-->
+* The Anglo-Saxon word ''wæpen-wifestre'', or ''wæpned-wifestre'' (Anglo-Saxon, ''wæpen'' "sword," "penis," "male" (or ''wæpned'' "weaponed," "with a penis," "male") + ''wif'' woman, + ''estre'' feminine suffix, thus "woman with a weapon," "woman with a penis," or "man woman") was defined in an eleventh-century glossary (Antwerp Plantin-Moretus 32) as meaning "hermaphrodite." The counterpart of this word, ''wæpned-mann,'' simply meant "a person armed with a sword" or "male person."<ref>Dana Oswald, ''Monsters, Gender and Sexuality in Medieval English Literature.'' Rochester, NY: D.S. Brewer, 2010. p. 93.</ref><ref name="ClarkMedieval">David Clark. ''Between medieval men: Male friendship and desire in early medieval English literature.'' Oxford University Press, 2009. P. 63-65.</ref> ''Wæpen-wifestre'' is known to be a synonym for "scrat" (intersex).<ref>''Catholicon Anglicum: An English-Latin Word-book, dated 1483, volume 30.'' Accessed via Google Books: https://books.google.com/books?id=I7wKAAAAYAAJ&dq=%22W%C3%A6pen-wifestre%22&pg=PA325#v=onepage&q=%22W%C3%A6pen-wifestre%22&f=false [https://web.archive.org/web/20221213084019/https://books.google.com/books?id=I7wKAAAAYAAJ&dq=%22W%C3%A6pen-wifestre%22&pg=PA325 Archived] on 17 July 2023</ref> Another synonym given for ''wæpen-wifestre'' is ''bæddel,'' an which also means intersex, but also feminine men, from which the word "bad" is thought to be derived, due to its use as a slur.<ref>"bad (adj.)" ''Online Etymology Dictionary.'' https://www.etymonline.com/word/bad [https://web.archive.org/web/20230320040139/https://www.etymonline.com/word/bad Archived] on 17 July 2023</ref> The related word ''bæddling'' was used in eleventh-century laws for men who had sex with men in a receptive role.<ref name="ClarkMedieval" /> Additional meanings of ''wæpen-wifestre'' are possible. When ''wæpen-wifestre'' is read as "woman with a penis," it could describe a feminine man, a man who has sex with men, or a transgender woman. When read as "woman with a sword," it could refer to a warrior woman. When read as "man woman," it could mean not only an intersex person, but also people who transgressed the gender binary that seems to have been the rule in Anglo-Saxon England, as far as is known from limited literature from that era. From this range of meanings that the word potentially covers, it's possible that ''wæpen-wifestre'' may have been a general category for intersex, queer, and gender-variant people in Britain, during the time that was contemporary to Beowulf.
+==Seventeenth century== <!--T:16-->
+<!--T:17-->
+* A blog post by the Merriam Webster dictionary editors says, "In the 17th century, English laws concerning inheritance sometimes referred to people who didn’t fit a gender binary using the pronoun ''it'', which, while dehumanizing, was conceived of as being the most grammatically fit answer to gendered pronouns around then."<ref>“Words We’re Watching: Singular 'They:' Though singular 'they' is old, 'they' as a nonbinary pronoun is new—and useful.” ''Merriam Webster.'' https://www.merriam-webster.com/words-at-play/singular-nonbinary-they Captured November 2017. [https://web.archive.org/web/20230618001603/https://www.merriam-webster.com/words-at-play/singular-nonbinary-they Archived] on 17 July 2023</ref> This is an example of people being considered legally outside of male and female. ''Editors at this wiki would appreciate more information and sources about the laws in question, their dates, and what categories of people they referred to. (Unborn children? Intersex people? People who didn't conform to gender norms?)''
+<!--T:18-->
+* [https://en.wikipedia.org/wiki/Thomas(ine)_Hall Thomas Hall, who apparently had an equal preference for the birth-name Thomasine] (c.1603 – after 1629), was an English servant in colonial Virginia. Hall was raised as a girl, and then presented as a man in order to enter the military.<ref>Norton, Mary Beth, "Communal Definitions of Gendered Identity in Colonial America", Ronald Hoffman, Mechal Sobel, Fredrika J. Teute (eds) ''Through a Glass Darkly: Reflections on Personal Identity in Early America'' (University of North Carolina Press, 1997), pp. 40ff. </ref> After leaving the military, Hall freely alternated between feminine and masculine attire from one day to the next, until Hall was accused of having sex with both men and women. Whether someone was legally a man or a woman would result in different punishments for that. Several physical examinations disagreed on the details of Hall's sex, and concluded that Hall had been born [[intersex]]. Previously, common law required that if a court concluded that someone was intersex, this would result in an injunction that they must live the rest of their life as strictly either male or female, whichever their anatomy resembled the most closely. In this case, the court ruled that "hee is a man and a woeman," and gave the injunction that Hall must from then on wear both masculine and feminine clothing at the same time: "goe clothed in man's apparell, only his head to bee attired in a coyfe and croscloth with an apron before him"<ref>Floyd, Don (2010). ''The Captain and Thomasine''. Raleigh, NC: Lulu Enterprises. p. 251. ISBN 978-0-557-37676-6.</ref><ref>Reis, Elizabeth (September 2005). "Impossible Hermaphrodites: Intersex in America, 1620–1960". ''The Journal of American History'': 411–441.</ref> Intersex is not the same thing as nonbinary, and so an intersex person can identify as a man, woman, or some other gender. Hall was apparently an intersex person who did not identify strictly as a man or woman, preferred a [[genderfluid|fluid]] [[gender expression]], and was then given a legal sex that was both.
+==Eighteenth century== <!--T:19-->
+</translate>
+[[File:Public Universal Friend portrait.jpg|thumb|<translate><!--T:20--> A portrait of the Public Universal Friend, from the Friend's biography written by David Hudson in 1821.</translate>]]
+<translate>
+<!--T:21-->
+* "[[Singular they]]" had already been the standard [[English neutral pronouns|gender-neutral pronoun in English]] for hundreds of years. However, in 1745, prescriptive grammarians began to say that it was no longer acceptable. Their reasoning was that neutral pronouns don't exist in Latin, which was thought to be a better language, so English shouldn't use them, either. They instead began to recommend using "[[English neutral pronouns#He|he]]" as a gender-neutral pronoun.<ref>Maria Bustillos, "Our desperate, 250-year-long search for a gender-neutral pronoun." January 6, 2011. [http://www.theawl.com/2011/01/our-desperate-250-year-long-search-for-a-gender-neutral-pronoun http://www.theawl.com/2011/01/our-desperate-250-year-long-search-for-a-gender-neutral-pronoun] [https://web.archive.org/web/20230603104253/https://www.theawl.com/2011/01/our-desperate-250-year-long-search-for-a-gender-neutral-pronoun/ Archived] on 17 July 2023</ref> This started the dispute over the problem of acceptable gender-neutral pronouns in English, which has carried on for centuries now.
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+* [[Māhū]] ("in the middle") in Kanaka Maoli (Hawaiian) and Maohi (Tahitian) cultures are [[third gender]] persons with traditional spiritual and social roles within the culture. The māhū gender category existed in their cultures during pre-contact times, and still exists today.<ref>Kaua'i Iki, quoted by Andrew Matzner in 'Transgender, queens, mahu, whatever': An Oral History from Hawai'i. Intersections: Gender, History and Culture in the Asian Context Issue 6, August 2001</ref> In the pre-colonial history of Hawai'i, māhū were notable priests and healers, although much of this history was elided through the intervention of missionaries. The first written Western description of māhū occurs in 1789, in Captain William Bligh's logbook of the Bounty, which stopped in Tahiti where he was introduced to a member of  a "class of people very common in Otaheitie called Mahoo... who although I was certain was a man, had great marks of effeminacy about him."<ref>William Bligh.  Bounty Logbook. Thursday, January 15, 1789.</ref>
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+* The [[Public Universal Friend]] (1752 - 1819) was a genderless evangelist who traveled throughout the eastern United States to preach a theology based on that of the Quakers, which was actively against slavery. The Friend believed that God had reanimated them from a severe illness at age 24 with a new spirit, which was genderless. The Friend refused to be called by the birth name,<ref name="Moyer-12 Winiarski-430 Juster-MacFarlane-27-28">Moyer, p. 12; Winiarski, p. 430; and Susan Juster, Lisa MacFarlane, ''A Mighty Baptism: Race, Gender, and the Creation of American Protestantism'' (1996), p. 27, and p. 28.</ref> even on legal documents,<ref name="Brekus-85">Catherine A. Brekus, ''Strangers and Pilgrims: Female Preaching in America, 1740-1845'' (2000), p. 85</ref> and insisted on being called by no pronouns. Followers respected these wishes, avoiding gender-specific pronouns even in private diaries, and referring only to "the Public Universal Friend" or short forms such as "the Friend" or "P.U.F."<ref name="Juster-MacFarlane-27-28 Brekus-85 etc">Juster & MacFarlane, ''A Mighty Baptism'', pp. 27-28; Brekus, p. 85</ref> The Friend wore clothing that contemporaries described as androgynous, which were usually black robes. The Friend's followers came to be known as the Society of Universal Friends, and included people who were black, and many unmarried women who took on masculine roles in their communities.<ref name="Lamphier-Welch-331">Peg A. Lamphier, Rosanne Welch, ''Women in American History'' (2017), p. 331.</ref>
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+* [[Jens Andersson]] was a nonbinary person in Norway, who married a woman in 1781. It was soon discovered that Andersson had a female body, and the marriage was annulled, while Andersson was accused of sodomy. In the trial, Andersson was asked: "Are you a man or a woman?"  It was recorded that the answer was that "he thinks he may be both".[https://skeivtarkiv.no/skeivopedia/et-besynderligt-givtermaal-mellem-tvende-fruentimmer]