Notable nonbinary people: Difference between revisions
→Public Universal Friend
imported>Sekhet (Added a genderless historical figure named the Public Universal Friend. Corrected ages in other entries. Alphabetized other entries by surname.) |
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The Friend refused to answer any longer to the previous name, Jemima Wilkinson,<ref name="Moyer-12 Winiarski-430 Juster-MacFarlane-27-28">Moyer, p. 12; Winiarski, p. 430; and Susan Juster, Lisa MacFarlane, ''A Mighty Baptism: Race, Gender, and the Creation of American Protestantism'' (1996), p. 27, and p. 28.</ref> quoted [[:wikisource:Bible (King James)/Luke#Chapter 23|Luke 23:3]] ("thou sayest it") when visitors asked if it was the name of the person they were addressing, and ignored or chastised those who insisted on using it. The preacher shunned the name "Jemima" completely, having friends hold realty in trust rather than see the name on deeds and titles. Even when a lawyer insisted that the person's Will should identify its subject as having been born under the name Jemima, the preacher refused to sign that name, only making an X which others witnessed, even though the Friend could read and write.<ref name="Brekus-85">Catherine A. Brekus, ''Strangers and Pilgrims: Female Preaching in America, 1740-1845'' (2000), p. 85</ref> | The Friend refused to answer any longer to the previous name, Jemima Wilkinson,<ref name="Moyer-12 Winiarski-430 Juster-MacFarlane-27-28">Moyer, p. 12; Winiarski, p. 430; and Susan Juster, Lisa MacFarlane, ''A Mighty Baptism: Race, Gender, and the Creation of American Protestantism'' (1996), p. 27, and p. 28.</ref> quoted [[:wikisource:Bible (King James)/Luke#Chapter 23|Luke 23:3]] ("thou sayest it") when visitors asked if it was the name of the person they were addressing, and ignored or chastised those who insisted on using it. The preacher shunned the name "Jemima" completely, having friends hold realty in trust rather than see the name on deeds and titles. Even when a lawyer insisted that the person's Will should identify its subject as having been born under the name Jemima, the preacher refused to sign that name, only making an X which others witnessed, even though the Friend could read and write.<ref name="Brekus-85">Catherine A. Brekus, ''Strangers and Pilgrims: Female Preaching in America, 1740-1845'' (2000), p. 85</ref> | ||
The Friend wore clothes that contemporaries described as androgynous or masculine, chiefly black robes. The Friend preached throughout the northeastern United States, attracting many followers who became the Society of Universal Friends.<ref name="Lamphier-Welch-331">Peg A. Lamphier, Rosanne Welch, ''Women in American History'' (2017 | The Friend wore clothes that contemporaries described as androgynous or masculine, chiefly black robes. The Friend preached throughout the northeastern United States, attracting many followers who became the Society of Universal Friends.<ref name="Lamphier-Welch-331">Peg A. Lamphier, Rosanne Welch, ''Women in American History'' (2017), p. 331.</ref> The Public Universal Friend's theology was broadly similar to that of orthodox Quakers, believing in free will, actively opposing slavery, and supporting sexual abstinence. The Friend persuaded followers who owned slaves to free them. The followers of the Society included people who were black. The Society's followers also included many unmarried women, who took on prominent roles in their communities, which were usually reserved for men. | ||
* '''Born:''' November 29, 1752, died July 1, 1819 (age 66) | * '''Born:''' November 29, 1752, died July 1, 1819 (age 66) | ||