Translations:Gender-variant identities worldwide/19/en: Difference between revisions

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    ===Americas===
    * '''Name of identity:''' ''Muxe'', also spelled ''muxhe''. This is Zapotec for "woman," but their society distinguishes them from women.<ref name="muxe cobelo">Luis Cobelo. "Cooking with Muxes, Mexico's Third Gender." ''Vice'' (magazine). July 2015. Retrieved October 14, 2020. https://www.vice.com/en/article/bmp3zv/cooking-with-muxes-mexicos-third-gender</ref> Another possible origin of the word is the Spanish word for "woman", ''mujer''.<ref>{{Cite news|url=http://origin-www.goethe.de/mmo/priv/4038800-STANDARD.pdf|title=Muxe: el tercer sexo|last=Bennholdt-Thomsen|first=Veronika|work=|year=2008|agency=Goethe Institut|language=Spanish|access-date=March 13, 2016|via=}}</ref>
    * '''Culture:''' Zapotec cultures of Oaxaca (southern Mexico)
    * '''Era:''' Pre-Columbian to present.<ref name="muxe cobelo" /> A post-Columbian origin myth for the ''muxe'' says the ''muxe'' "fell out from the pocket of Vicente Ferrer, the patron saint of [the small town Juchitán de Zaragoza], as he passed through town, which, according to locals, means they were born under a lucky star. A second version of the saint’s legend says that Vicente Ferrer was carrying three bags: one with female seeds, one with male seeds and one where the two were mixed. According to this story, the third bag sprung a leak in Juchitán, and that’s the reason why there are so many muxes here."<ref name="muxe bbc" />
    * '''Description of sex/gender:''' AMAB and feminine, and traditionally considered a third gender role between men and women<ref>Chiñas, Beverly (1995). ''Isthmus Zapotec attitudes toward sex and gender anomalies,'' pp. 293-302 in Stephen O. Murray (ed.), "Latin American Male Homosexualities" Albuquerque: University of New Mexico Press.<br>Chiñas (p. 294) defines muxe as "persons who appear to be predominantly male but display certain female characteristics" and fill a "third gender role between men and women, taking some of the characteristics of each."</ref>
    * '''Role in society:''' mostly women's work, but also men's work<ref name="muxe cobelo" /><ref name="Lynn 2002"/><ref>MIANO, M. (2002). Hombre, mujer y muxe’ en el Istmo de Tehuantepec. México: Plaza y Valdés. CONACULTA-INAH.</ref>

    Latest revision as of 20:10, 8 April 2022

    • Name of identity: Muxe, also spelled muxhe. This is Zapotec for "woman," but their society distinguishes them from women.[1] Another possible origin of the word is the Spanish word for "woman", mujer.[2]
    • Culture: Zapotec cultures of Oaxaca (southern Mexico)
    • Era: Pre-Columbian to present.[1] A post-Columbian origin myth for the muxe says the muxe "fell out from the pocket of Vicente Ferrer, the patron saint of [the small town Juchitán de Zaragoza], as he passed through town, which, according to locals, means they were born under a lucky star. A second version of the saint’s legend says that Vicente Ferrer was carrying three bags: one with female seeds, one with male seeds and one where the two were mixed. According to this story, the third bag sprung a leak in Juchitán, and that’s the reason why there are so many muxes here."[3]
    • Description of sex/gender: AMAB and feminine, and traditionally considered a third gender role between men and women[4]
    • Role in society: mostly women's work, but also men's work[1][5][6]
    1. 1.0 1.1 1.2 Luis Cobelo. "Cooking with Muxes, Mexico's Third Gender." Vice (magazine). July 2015. Retrieved October 14, 2020. https://www.vice.com/en/article/bmp3zv/cooking-with-muxes-mexicos-third-gender
    2. Bennholdt-Thomsen, Veronika (2008). "Muxe: el tercer sexo" (PDF) (in Spanish). Goethe Institut. Retrieved March 13, 2016.
    3. Cite error: Invalid <ref> tag; no text was provided for refs named muxe bbc
    4. Chiñas, Beverly (1995). Isthmus Zapotec attitudes toward sex and gender anomalies, pp. 293-302 in Stephen O. Murray (ed.), "Latin American Male Homosexualities" Albuquerque: University of New Mexico Press.
      Chiñas (p. 294) defines muxe as "persons who appear to be predominantly male but display certain female characteristics" and fill a "third gender role between men and women, taking some of the characteristics of each."
    5. Cite error: Invalid <ref> tag; no text was provided for refs named Lynn 2002
    6. MIANO, M. (2002). Hombre, mujer y muxe’ en el Istmo de Tehuantepec. México: Plaza y Valdés. CONACULTA-INAH.