Metagender: Difference between revisions

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    == In Academia and Gender Analysis ==
    == In Academia and Gender Analysis ==
    Metagender(ed) (sometimes meta-gender(ed)) has been used to describe "the academic engagement with or the theorizing of gender,"<ref>{{Cite book|title=Africa after gender?|publisher=Indiana University Press|date=2007|location=Bloomington, IN|isbn=978-0-253-34816-6|editor-first=Catherine M.|editor-last=Cole|editor-first2=Takyiwaa|editor-last2=Manuh|editor-first3=Stephan|editor-last3=Miescher}}</ref> and dynamics that "impact men and women and those who don’t identify in the binary, without particular discrimination."<ref>{{Cite book|title=How not to be a hot mess: a semi-Buddhist guide for surviving modern life|url=https://www.overdrive.com/search?q=BFBB0679-884D-4AB3-9A4B-8E9F89EA5615|date=2020|isbn=978-0-8348-4269-4|oclc=1151626639|language=English|first=Craig|last=Hase|first2=Devon|last2=Hase}}</ref>
    Metagender(ed) (sometimes meta-gender(ed) or metagenderism) has been used to describe "the academic engagement with or the theorizing of gender,"<ref>{{Cite book|title=Africa after gender?|publisher=Indiana University Press|date=2007|location=Bloomington, IN|isbn=978-0-253-34816-6|editor-first=Catherine M.|editor-last=Cole|editor-first2=Takyiwaa|editor-last2=Manuh|editor-first3=Stephan|editor-last3=Miescher|last=|first=|year=|pages=287}}</ref><ref name=":0">{{Cite book|url=https://www.worldcat.org/title/mediawiki/oclc/1137077647|title=Queering knowledge: analytics, devices and investments after Marilyn Strathern|last=Boyce|first=Paul|last2=Gonzalez-Polledo|first2=E. J|last3=Posocco|first3=Silvia|date=2020|publisher=|year=|isbn=978-1-138-23098-9|location=|pages=Note 20|language=English|oclc=1137077647}} Note 20.</ref> spiritual identities that transcend gender,<ref>Scherer, Burkhard. (2006). ‘Gender Transformed and Meta-gendered Enlightenment: Reading Buddhist Narratives as Paradigms of Inclusiveness’ ''Revista de Estudos da Religião'' – REVER 6(3), pp. 65-76.</ref><ref>{{Cite book|url=https://doi.org/10.3138/9781442664579|title=Writing Women Saints in Anglo-Saxon England|last=Szarmach|first=Paul|date=2019|isbn=978-1-4426-6457-9|oclc=1091659301}}</ref><ref>{{Cite book|title=The third gender and Ælfric's Lives of saints|last=McDaniel|first=Rhonda L.|date=2018|publisher=Medieval Institute Publications, Western Michigan University|isbn=978-1-58044-309-8|series=Richard Rawlinson Center series|location=Kalamazoo}}</ref><ref>{{Cite journal|last=al-Khawaldeh|first=Samira|date=2015-05-06|title=“The One Raised in Ornament?” Gendering Issues in the Qurʾan|url=https://brill.com/view/journals/haww/13/1/article-p1_1.xml|journal=Hawwa|volume=13|issue=1|pages=1–24|doi=10.1163/15692086-12341271|issn=1569-2078}}</ref> systems of gender,<ref>{{Cite book|url=https://www.worldcat.org/title/mediawiki/oclc/953860344|title=Negotiating Boundaries? Identities, Sexualities, Diversities|last=Beckett|first=Clare|last2=Heathcote|first2=Owen|last3=Macey|first3=Marie|date=2009|isbn=978-1-4438-1092-0|language=English|oclc=953860344}}</ref><ref>{{Cite book|url=http://dx.doi.org/10.3726/978-3-0353-0144-1/2|title=Queering Paradigms II|publisher=Peter Lang|isbn=978-3-0343-0295-1}}</ref> applying regardless of gender or to all genders equally,<ref>{{Cite book|url=http://www.vlebooks.com/vleweb/product/openreader?id=none&isbn=9781351984041|title=Shakespeare and Feminist Criticism (1991): an Annotated Bibliography and Commentary|last=Kolin|first=Philip C|date=2017|isbn=978-1-351-98403-4|language=English|oclc=1052448663}}</ref><ref>{{Cite book|url=http://www.vlebooks.com/vleweb/product/openreader?id=Edinburgh&isbn=9781137054425|title=Doing feminist research in political and social science|last=Ackerly|first=Brooke A|last2=True|first2=Jacqui|date=2010|publisher=Palgrave Macmillan|isbn=978-1-137-05442-5|location=Basingstoke; New York|language=English|oclc=1203336058}}</ref><ref name=":1" /> and otherwise being about gender.<ref>{{Cite journal|last=Devlin-Glass|first=Frances|date=1998|title='Teasing the audience with the play': feminism and Shakespeare at the Melbourne Theatre Company, 1984-93|url=http://dx.doi.org/10.2307/2870817|journal=Australasian Drama Studies|volume=|issue=33|pages=21-39|doi=|issn=0810-4123|via=https://search.informit.com.au/documentSummary;dn=200000904;res=IELAPA}}</ref><ref name=":0" /> 
     
    Examples:
     
    "These dynamics are meta-gendered, in that they impact men and women and those who don’t identify in the binary, without particular discrimination, putting all of us at risk for weirdly pervasive and unexamined suffering."<ref name=":1">{{Cite book|title=How not to be a hot mess: a semi-Buddhist guide for surviving modern life|url=https://www.overdrive.com/search?q=BFBB0679-884D-4AB3-9A4B-8E9F89EA5615|date=2020|isbn=978-0-8348-4269-4|oclc=1151626639|language=English|first=Craig|last=Hase|first2=Devon|last2=Hase}}</ref>


    ==References==
    ==References==

    Revision as of 20:09, 26 December 2020

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    Metagender is a term that has been coined multiple times with varying definitions, including as multiple nonbinary gender identities, a sexual orientation, a gender modality, and a description for gender-nonconforming behavior. Different definitions have been used for LGBTQ+ self-identifiers and in academic settings.

    History

    In a 1999 interview, musician/poet/filmmaker Phoebe Legere said that she was "metagender, metasexual, not a man or a woman."[1]

    The term was coined again in the 2000s by Rook Thomas Hine.[2] This coining's definition is given as "someone who identifies as neither male nor female, neither woman nor man, neither neuter nor feminine nor masculine. [...] A metagender is less of a 'both/and' combination, 'all of the above' or androgyne, and more of a 'wholly other' third/fourth/eighty-seventh category, or 'none of the above'."[3] The metagender identity was further developed as "a social gender that comes into play in a spiritual and religious context" inside a neopagan context.[4]

    Maxfield Sparrow, who came out as metagender in 1992,[5][6] wrote in 2018 that metagender "expresses feeling outside the entire paradigm of gender."[7]

    In June 2014 "metagender" was suggested as an alternative word for pangender.[8]

    "Metagender" was independently coined again in 2014 by Tumblr users keyblademastercecilpalmer, agenderchrismclean, and lordmoriarty by submission to the MOGAI-Archive blog, and the definition was: "To identify around or beyond a gender. Where your gender identity is almost that gender, but not quite, and also extends beyond that. Imagine that —- is you, and | is the gender identity (and identifying fully with a gender is —-|), then metagender is —- | —-" For example, meta-boy, meta-girl, meta-nonbinary, and so on.[9]

    In the 2019 Worldwide Gender Census, one respondent called themselves metagender.[10] In the 2020 Worldwide Gender Census, four respondents called themselves metagender.[11]

    In Academia and Gender Analysis

    Metagender(ed) (sometimes meta-gender(ed) or metagenderism) has been used to describe "the academic engagement with or the theorizing of gender,"[12][13] spiritual identities that transcend gender,[14][15][16][17] systems of gender,[18][19] applying regardless of gender or to all genders equally,[20][21][22] and otherwise being about gender.[23][13]

    Examples:

    "These dynamics are meta-gendered, in that they impact men and women and those who don’t identify in the binary, without particular discrimination, putting all of us at risk for weirdly pervasive and unexamined suffering."[22]

    References

    1. "Mighty Aphrodite". Femme Fatales. 8 (4): 40-41. September 10, 1999.
    2. Bernhardt-House, Phillip. "Metagender". Archived from the original on 5 August 2004.
    3. Bernhardt-House, Phillip (2003). "So, which one is the opposite sex?: the sometimes spiritual journey of a metagender". Finding the Real Me: True Tales of Sex and Gender Diversity. Jossey-Bass. p. 76. Unknown parameter |editors= ignored (help)
    4. "Metagender". P. SUFENAS VIRIUS LUPUS. 2016-12-14. Retrieved 2020-12-24.
    5. Sparrow, Maxfield (2019-09-27). "r/FTMOver30 - Comment by u/MaxfieldSparrow on "Tell me about your "non-binary transition"?"". reddit. Retrieved 2020-12-24. Cite has empty unknown parameter: |dead-url= (help)
    6. Sparrow, Maxfield (2020-12-12). "Maxfield Sparrow on Twitter". twitter. Retrieved 2020-12-24. Cite has empty unknown parameter: |dead-url= (help)
    7. Sparrow, Maxfield (2018). Brown, Michael Eric (ed.). Challenging genders: non-binary experiences of those assigned female at birth. Miami, AZ: Boundless Endeavors, Inc. ISBN 978-0-9968309-6-6.
    8. "Pangender Without the 'Pan'". 23 June 2014.
    9. http://mogai-archive.tumblr.com/post/91734862699/metagender [Dead link]
    10. "Gender Census 2019: Worldwide Summary". Gender Census. 2020-11-11. Retrieved 2020-12-24.
    11. "Gender Census 2020: Worldwide Summary". Gender Census. 2020-11-11. Retrieved 2020-12-24. "metagender: 2; metagender!: 1; meta-girl: 1"
    12. Cole, Catherine M.; Manuh, Takyiwaa; Miescher, Stephan, eds. (2007). Africa after gender?. Bloomington, IN: Indiana University Press. p. 287. ISBN 978-0-253-34816-6.
    13. 13.0 13.1 Boyce, Paul; Gonzalez-Polledo, E. J; Posocco, Silvia (2020). Queering knowledge: analytics, devices and investments after Marilyn Strathern. pp. Note 20. ISBN 978-1-138-23098-9. OCLC 1137077647. Note 20.
    14. Scherer, Burkhard. (2006). ‘Gender Transformed and Meta-gendered Enlightenment: Reading Buddhist Narratives as Paradigms of Inclusiveness’ Revista de Estudos da Religião – REVER 6(3), pp. 65-76.
    15. Szarmach, Paul (2019). Writing Women Saints in Anglo-Saxon England. ISBN 978-1-4426-6457-9. OCLC 1091659301.
    16. McDaniel, Rhonda L. (2018). The third gender and Ælfric's Lives of saints. Richard Rawlinson Center series. Kalamazoo: Medieval Institute Publications, Western Michigan University. ISBN 978-1-58044-309-8.
    17. al-Khawaldeh, Samira (2015-05-06). ""The One Raised in Ornament?" Gendering Issues in the Qurʾan". Hawwa. 13 (1): 1–24. doi:10.1163/15692086-12341271. ISSN 1569-2078.
    18. Beckett, Clare; Heathcote, Owen; Macey, Marie (2009). Negotiating Boundaries? Identities, Sexualities, Diversities. ISBN 978-1-4438-1092-0. OCLC 953860344.
    19. Queering Paradigms II. Peter Lang. ISBN 978-3-0343-0295-1.
    20. Kolin, Philip C (2017). Shakespeare and Feminist Criticism (1991): an Annotated Bibliography and Commentary. ISBN 978-1-351-98403-4. OCLC 1052448663.
    21. Ackerly, Brooke A; True, Jacqui (2010). Doing feminist research in political and social science. Basingstoke; New York: Palgrave Macmillan. ISBN 978-1-137-05442-5. OCLC 1203336058.
    22. 22.0 22.1 Hase, Craig; Hase, Devon (2020). How not to be a hot mess: a semi-Buddhist guide for surviving modern life. ISBN 978-0-8348-4269-4. OCLC 1151626639.
    23. Devlin-Glass, Frances (1998). "'Teasing the audience with the play': feminism and Shakespeare at the Melbourne Theatre Company, 1984-93". Australasian Drama Studies (33): 21–39. ISSN 0810-4123 – via https://search.informit.com.au/documentSummary;dn=200000904;res=IELAPA.