Translations:Gender-variant identities worldwide/35/en: Difference between revisions
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In pre-Islamic Bugis culture, ''bissu'' were seen as intermediaries between the people and the gods. Up until the 1940s, the ''bissu'' were still central to keeping ancient palace rituals alive, including coronations of kings and queens.<ref name=ABC/> After independence in 1949, the ancient Bugis kingdoms were incorporated into the new republic and ''bissus''' roles became increasingly sidelined. A regional Islamic rebellion in South Sulawesi led to further persecution. As the atmosphere became increasingly homophobic, fewer people were willing to take on the role of ''bissu''. By 2019, the numbers of ''bissu'' had declined dramatically, after years of increasing persecution and the tradition of revering ''bissu'' as traditional community priests. ''Bissu'' have mostly survived by participating in weddings as maids of honour and working as farmers as well as performing their cultural roles as priests. Hardline Islamic groups, police and politicians have all played their part in Indonesia's increased harassment and discrimination of the LGBTI community.<ref name=ABC/> | |||
Latest revision as of 20:11, 8 April 2022
In pre-Islamic Bugis culture, bissu were seen as intermediaries between the people and the gods. Up until the 1940s, the bissu were still central to keeping ancient palace rituals alive, including coronations of kings and queens.[1] After independence in 1949, the ancient Bugis kingdoms were incorporated into the new republic and bissus' roles became increasingly sidelined. A regional Islamic rebellion in South Sulawesi led to further persecution. As the atmosphere became increasingly homophobic, fewer people were willing to take on the role of bissu. By 2019, the numbers of bissu had declined dramatically, after years of increasing persecution and the tradition of revering bissu as traditional community priests. Bissu have mostly survived by participating in weddings as maids of honour and working as farmers as well as performing their cultural roles as priests. Hardline Islamic groups, police and politicians have all played their part in Indonesia's increased harassment and discrimination of the LGBTI community.[1]