Translations:Gender-variant identities worldwide/49/en: Difference between revisions

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    * In Samoa, the [[Fa'afafine]] are AMAB people with a feminine gender expression, who don't think of themselves as female or male. It has been estimated that between the 1% and 5% of Samoans are fa'afafine.<ref>http://www.bbc.com/news/world-asia-37227803</ref> Fa'afafines are accepted in the Samoan culture, although in some conservative sectors of the society they are still discriminated.  Fa'afafines translates to "in the manner of a woman" in Samoa<ref name=":1">Wade, Lisa & Myra Marz Ferree. ''Gender: Ideas, Interactions, Institutions.'' New York: W. W. Norton, 2015.</ref>.
    * '''Name of identity:''' Mutarajjulat, "women who wish to resemble men."<ref name="bowen">Gary Bowen. "A Dictionary of Words for Masculine Women." ''FTM International.'' May 15, 1995. Retrieved November 5, 1996. http://web.archive.org/web/19961105010926/http://www.ftm-intl.org/Wrtngs/ftm-words.gary.html</ref>
    * '''Culture:''' Islam<ref name="mutarajjulat cook">David Cook. "Women fighting in jihad?" ''Female Terrorism and Militancy: Agency , Utility, and Organization.'' Cindy D. Ness, ed. New York: Routledge, 2008. Pp. 38-39.</ref>
    * '''Era:''' ninth through eleventh centuries<ref name="mutarajjulat cook" />
    * '''Description of sex/gender:''' AFAB and masculine<ref name="mutarajjulat cook" />
    * '''Role in society:''' unknown

    Latest revision as of 20:11, 8 April 2022

    • Name of identity: Mutarajjulat, "women who wish to resemble men."[1]
    • Culture: Islam[2]
    • Era: ninth through eleventh centuries[2]
    • Description of sex/gender: AFAB and masculine[2]
    • Role in society: unknown
    1. Gary Bowen. "A Dictionary of Words for Masculine Women." FTM International. May 15, 1995. Retrieved November 5, 1996. http://web.archive.org/web/19961105010926/http://www.ftm-intl.org/Wrtngs/ftm-words.gary.html
    2. 2.0 2.1 2.2 David Cook. "Women fighting in jihad?" Female Terrorism and Militancy: Agency , Utility, and Organization. Cindy D. Ness, ed. New York: Routledge, 2008. Pp. 38-39.