List of nonbinary identities: Difference between revisions
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* '''[[aporagender]]'''. Coined in 2014, from Greek ''apo, apor'' "separate" + "gender".<ref>[http://aporagender.tumblr.com/post/88346079784/could-i-ask-the-etymology-of-the-prefix-apora Anonymous asked: "could I ask the etymology of the prefix apora- ?"], posted October 2014.</ref> A [[nonbinary]] [[gender identity]] and [[umbrella term]] for "a gender separate from [[male]], [[female]], and anything in between while still having a very strong and specific gendered feeling" (that is, not an [[agender|absence of gender]]).<ref>[http://aporagender.tumblr.com/aporagender Aporagender], date unknown, captured April 2016.</ref><ref name=NBGQ2016></ref> | * '''[[aporagender]]'''. Coined in 2014, from Greek ''apo, apor'' "separate" + "gender".<ref>[http://aporagender.tumblr.com/post/88346079784/could-i-ask-the-etymology-of-the-prefix-apora Anonymous asked: "could I ask the etymology of the prefix apora- ?"], posted October 2014.</ref> A [[nonbinary]] [[gender identity]] and [[umbrella term]] for "a gender separate from [[male]], [[female]], and anything in between while still having a very strong and specific gendered feeling" (that is, not an [[agender|absence of gender]]).<ref>[http://aporagender.tumblr.com/aporagender Aporagender], date unknown, captured April 2016.</ref><ref name=NBGQ2016></ref> | ||
* '''ashtime'''. In Ethiopia, the Maale people had a gender role called Ashtime, for [[AMAB|assigned-male-at-birth (AMAB)]] eunuchs who live as women, though later this became an umbrella term for all kinds of gender non-conforming AMAB people.<ref>Epprecht, Marc. Heterosexual Africa?: The History of an Idea from the Age of Exploration to the Age of AIDS, p.61-62</ref> | * '''ashtime'''. In Ethiopia, the Maale people had a gender role called Ashtime, for [[AMAB|assigned-male-at-birth (AMAB)]] eunuchs who live as women, though later this became an umbrella term for all kinds of gender non-conforming AMAB people.<ref>Epprecht, Marc. Heterosexual Africa?: The History of an Idea from the Age of Exploration to the Age of AIDS, p.61-62</ref> | ||
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