History of nonbinary gender

Revision as of 21:52, 25 September 2019 by 2600:387:8:f::7a (talk)

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Wanted events in this time-line

Please help fill out this time-line if you can add information of these kinds:

  • Events in the movement for keeping the genders of babies undisclosed.
  • Events concerning nonbinary celebrities, and historical persons who clearly stated they were neither female nor male, or both, or androgynes, etc.
  • Skim nonbinary blogs looking for past and current historical events.
  • Events that show that transgender and especially nonbinary gender identities existed long before the twentieth century.
  • Changes in the use of gendered versus gender-neutral language.


Antiquity

  • In Mesopotamian mythology, among the earliest written records of humanity, there are references to types of people who are neither male nor female. Sumerian and Akkadian tablets from the 2nd millennium BCE and 1700 BCE describe how the gods created these people, their roles in society, and words for different kinds of them. These included eunuchs, women who couldn't or weren't allowed to have children, men who live as women, intersex people, gay people, and others.[1][2][3]
  • In ancient Egypt (Middle Kingdom, 2000-1800 BCE), there were said to be three genders of humans: men, sekhet (sht), and women, in that order. Sekhet is usually translated as "eunuch," but that's probably an oversimplification of what this gender category means, especially because there is no certain record of "eunuchs" having been castrated in ancient Egypt. It may also mean cisgender gay men, in the sense of not having children, and not necessarily someone who was castrated.[4][5][6][7]
  • Many cultures and ethnic groups have concepts of traditional gender-variant roles, with a history of them going back to antiquity. For example, Hijra and Two-Spirit. These gender identities and roles are often analogous to nonbinary identity, as they don't fit into the Western idea of the gender binary roles.

Seventeenth century

  • A blog post by the Merriam Webster dictionary editors says, "In the 17th century, English laws concerning inheritance sometimes referred to people who didn’t fit a gender binary using the pronoun it, which, while dehumanizing, was conceived of as being the most grammatically fit answer to gendered pronouns around then."[8] This is an example of people being considered legally outside of male and female. Editors at this wiki would appreciate more information and sources about the laws in question, their dates, and what categories of people they referred to. (Unborn children? Intersex people? People who didn't conform to gender norms?)

Eighteenth century

  • "Singular they" had already been the standard gender-neutral pronoun in English for hundreds of years. However, in 1745, prescriptive grammarians began to say that it was no longer acceptable. Their reasoning was that neutral pronouns don't exist in Latin, which was thought to be a better language, so English shouldn't use them, either. They instead began to recommend using "he" as a gender-neutral pronoun.[9] This started the dispute over the problem of acceptable gender-neutral pronouns in English, which has carried on for centuries now.
  • Jens Andersson was a nonbinary person in Norway, who married a woman in 1781. It was soon discovered that Andersson had a female body, and the marriage was annulled, while Andersson was accused of sodomy. In the trial, Andersson was asked: "Are you a man or a woman?" It was recorded that the answer was that "he thinks he may be both".[1]

Nineteenth century

  • The earliest known true transsexual genital conversion surgery of any kind was performed in 1882 on a trans man named Herman Karl.[10] However, "earliest transsexual genital conversion surgery" depends on one's definition. Eunuchs have been around for all of human history, and while many eunuchs consider themselves cisgender men, many others consider themselves another gender that isn't female or male, such as hijra. Some sources credit the first trans male genital conversion surgery as, instead, the one performed on a trans man named Michael Dillon in the 1930s, perhaps depending on how one defines that surgery.
 
Karl Heinrich Ulrichs (1825-1895), who described "a neutral sex" that was not physically intersex.
  • Karl Heinrich Ulrichs (1825-1895) developed a theory in which men who are attracted to men and women who are attracted to women are thus because they are members of a third sex, a mixture of both male and female, and with the psyche or essence of the "opposite" sex, even though their bodies look like cis-gender male and female bodies. The terms "homosexual," "bisexual," and "heterosexual" didn't exist yet, so he coined terms for them all. The overall phenomenon he called Uranismus (in the original German, Urningtum), gay men were uranians (German urnings), lesbians were uraniads (German urningin, as -in is the feminine suffix), whereas heterosexuals were Dionings, so bisexual men were uranodionings, and so on, all of which were distinct from zwitter (intersex). Ulrichs based this naming system on "Plato's Symposium, where two different kinds of love [...are] ruled by two different goddesses of love-- Aphrodite, daughter of Uranus, and Aphrodite, daughter of Zeus and Dione. The second Aphrodite rules those who love the opposite sex." [11] Ulrichs argued that their condition was as natural and healthy as that of what we now call heterosexual people, and he started the movement fighting for their equal legal rights to express their love "between consenting adults, with the free consent of both parties," in his words from 1870, and that they should not be pathologized nor criminalized for doing so.[12]. Although Uranismus was generally addressed in terms of orientation, Ulrichs specifically described various categories of uranians in terms of their gender nonconformity and gender variance. For example, in regard to feminine gay men or queens (who he called Weiblings), Ulrichs wrote in 1879,

    "The Weibling is a total mixture of male and female, in which the female element is even predominant, a thoroughly hermaphroditically organized being. Despite his male sexual organs, he is more woman than man. He is a woman with male sexual organs. He is a neutral sex. He is a neuter. He is the hermaphrodite of the ancients."[13]

Ulrichs goes on to say the direct counterpart of the Weibling among those were were assigned female at birth is "the masculine-inspired, woman-loving Mannlingin," who is equally gender-variant.[13] Ulrichs emphasizes that Uranismus includes gender-variant people, distinct from those who conform from their gender, and also distinct from people born with physical intersex characteristics. As such, Uranismus included people who might today identify as nonbinary.
  • Based on Ulrich's work, which were the foundation of Western notions of LGBT people for the next several decades, clinical beliefs around the time of the 1890s "conflat[ed] sex, sexual orientation, and gender expression," thinking of (to use modern words for them) gay, lesbian, transgender, and gender non-conforming people as all having some kind of intersex condition. Such people were said to have "sexual inversion," and were called "inverts."[14]. Another name used for the same category through the 1890s and 1910s was "the intermediate sex," or the "intermediates," which was not physically intersex, and was understood to be often (though not always) gender nonconforming.[15]
  • "In 1895, a group of self-described 'androgynes' in New York organized a 'little club called the Cercle Hermaphroditos, based on their self-perceived need 'to unite for defense against the world's bitter persecution.'" This group included people who, in today's words, may have called themselves cross-dressers and transgender people.[16]

Twentieth century

 
In 1933, Nazis in Berlin burned works by leftists and other authors considered "un-German", including thousands of books looted from the library of Hirschfeld's Institute of Sex Research.
  • During the 1910s, German sexologist Magnus Hirschfeld created the word "transvestite," which at the time meant many more kinds of transgender and even transsexual people. Hirschfeld opened the first clinic to regularly serve them.[17] Hirschfeld's Institute of Sex Research had a library of literature about LGBT people, collected from all over Europe, that couldn't be found anywhere else. This started to bring about a revolution in how society understood and accepted LGBT people, and allowing children to be gender nonconforming. Then, in 1933, the Nazis destroyed it all. This set back LGBT rights for another 40 or so years. The progress wasn't matched again until at least 1990.
  • In autobiographical writings from 1918 and 1922, Jennie June (née Earl Lind) described herself as a "fairie" and "androgyne."[18][19]

1960s

  • Although the earliest known recorded mention of the gender-neutral title Mx was in a magazine article in 1977,[20][21] anecdotes say it was in use as far back as 1965.[22][23]

1970s

  • During the 1970s and 1980s, feminists Casey Miller and Kate Swift were significant influences on encouraging people to take up gender inclusive language, as an alternative to sexist language that excludes or dehumanizes women. Some of their books on this are Words and Women (1976) and The Handbook of Nonsexist Writing (1980). They also encoraged the use of gender neutral pronouns.[24] Though their work doesn't directly acknowledge the existence of people outside the gender binary, it did help break down societal views of masculine-as-default, and even the extent of the gender binary in language.
  • Up until the 1970s, LGBT people of all kinds largely had a sense of being on the same side together. A major rift started in 1979, when cisgender woman Janice Raymond wrote the book Transsexual Empire, which outlined a transphobic conspiracy theory which told cisgender women to fear trans women. This started the trans-exclusionary movement. As a result, many feminist, lesbian, and women-only spaces became hostile to trans women. This dividing issue made it difficult for feminism to develop an understanding of transgender issues in general. In response, the movement of transgender studies began with an essay by trans woman Sandy Stone in 1987.[25]

1980s

  • In the 1980s, the handbook of psychiatry, the DSM-III, included "Gender Identity Disorder" to diagnose people as transsexual.[26] It frames being trans as a strictly pathological mental condition. Getting this diagnosis becomes a necessary step for many trans people to transition. Psychologists during this time believed that a legitimately trans person needed to conform very closely to the gender binary, and even needed to be heterosexual. The psychologists focused on trans women, and isolated them from one another, so they had little community. Meanwhile, trans men got less help from that system, and so they largely left it and formed their own communities.[27]
  • In the 1980s and 1990s, Michael Spivak used a set of gender-neutral "E, Emself" pronouns in his math books, in order to avoid indicating a person's gender. The same or similar pronoun had been coined independently by others in prior years. Due to how Spivak popularized these particular pronouns, these soon became known as "spivak pronouns" when they were built into a place where people talked together on the Internet.[28]

1990s

  • In 1990, the Native American/First Nations gay and lesbian conference chooses Two-Spirit as a better English umbrella term for some gender identities unique to Native American cultures, many of which can be considered as outside of the Western gender binary.[29]
  • In 1994, Kate Bornstein, who currently identifies as nonbinary,[30] published the book Gender Outlaw: On Men, Women, and the Rest of Us, about hir experience as a transgender person identifying outside of the gender binary.
  • In 1995, a neutrois person named H. A. Burnham creates the word "neutrois," a name for a nonbinary gender identity.[31]
  • The earliest known use of the word "genderqueer" is by Riki Anne Wilchins in the Spring 1995 newsletter of Transexual Menace.
  • In the late 1990s, people in Japan who identified as neither male nor female began calling themselves X-gender.

Twenty-first century

 
A Pakistani hijra at a protest between two hijra groups from Islamabad and Rawalpindi. 2008.
 
Asia's first gender queer pride parade in Madurai, 2012.
 
Two-spirited pride marchers at San Francisco Pride 2014.

2000s

  • Australian Alex MacFarlane believed to be the first person in Australia to obtain a birth certificate recording sex as indeterminate, and the first Australian passport with an "X" sex marker. Australia began to let people mark their gender as "X" on their birth certificates and passports.[32][33]
  • In 2009, India began to allow voters outside the gender binary to "register their gender as 'other' on ballots submitted to the Election Commission."[34]

2010s

2011

  • In 2011, Bangladesh started to allow passports to show a gender called "other".[35][36]

2013

  • A newer version of the handbook of psychiatry, the DSM-5, replaces the "gender identity disorder" diagnosis with "gender dysphoria," to lessen the pathologization of transgender people.[37]

2014

  • The Supreme Court of India ruled in favor of rights and legal recognition of "Indians who identify as neither male nor female, or those who identify as transgender women, known as hijra."[34]
  • The social networking site Facebook began to let users to choose from 50 gender options.
  • The transgender community on the social networking site Tumblr created hundreds of nounself pronouns.

2015

  • Nepal began to allow X gender passports.[38]
  • Dictionary.com put in the nonbinary gender words agender, bigender, and genderfluid.[39] Meanwhile, the Oxford English Dictionary announced that it might add the title Mx.[40][41]
  • One of Irish broadcaster RTE’s best-known journalists, Jonathan Rachel Clynch, came out as genderfluid.[42]
  • Singer, songwriter, and actor Miley Cyrus explained she didn't relate to being a girl or a boy.

2016

  • In the USA, the states of Oregon and then California began to allow for a nonbinary legal gender, though getting this recognized on identity documents (driver's licenses and passports) is another matter. California began to allow nonbinary driver's licenses.[43]

Further reading

References

  1. Murray, Stephen O., and Roscoe, Will (1997). Islamic Homosexualities: Culture, History, and Literature. New York: New York University Press.
  2. Nissinen, Martti (1998). Homoeroticism in the Biblical World, Translated by Kirsi Stjedna. Fortress Press (November 1998) p. 30. ISBN|0-8006-2985-X
    See also: Maul, S. M. (1992). Kurgarrû und assinnu und ihr Stand in der babylonischen Gesellschaft. Pp. 159–71 in Aussenseiter und Randgruppen. Konstanze Althistorische Vorträge und Forschungern 32. Edited by V. Haas. Konstanz: Universitätsverlag.
  3. Leick, Gwendolyn (1994). Sex and Eroticism in Mesopotamian Literature. Routledge. New York.
  4. Sethe, Kurt, (1926), Die Aechtung feindlicher Fürsten, Völker und Dinge auf altägyptischen Tongefäßscherben des mittleren Reiches, in: Abhandlungen der Preussischen Akademie der Wissenschaften, Philosophisch-Historische Klasse, 1926, p. 61.
  5. The Third Gender in Ancient Egypt, Faris Malik. (web site)
  6. http://www.gendertree.com/Egyptian%20third%20gender.htm
  7. Mark Brustman. "The Third Gender in Ancient Egypt." "Born Eunuchs" Home Page and Library. 1999. https://people.well.com/user/aquarius/egypt.htm
  8. “Words We’re Watching: Singular 'They:' Though singular 'they' is old, 'they' as a nonbinary pronoun is new—and useful.” Merriam Webster. https://www.merriam-webster.com/words-at-play/singular-nonbinary-they Captured November 2017.
  9. Maria Bustillos, "Our desperate, 250-year-long search for a gender-neutral pronoun." January 6, 2011. http://www.theawl.com/2011/01/our-desperate-250-year-long-search-for-a-gender-neutral-pronoun
  10. James Sears, Gay, Lesbian and Transgender Issues in Education. p. 109. Google Books link
  11. We are everywhere: A historical sourcebook of gay and lesbian politics. P. 61. https://books.google.com/books?id=rDG3xdtDutkC&lpg=PA64&dq=urning&pg=PA65#v=onepage&q=urning&f=false
  12. Karl Heinrich Ulrichs, "Araxes: Appeal for the liberation of the urning's nature from penal law." 1870. Excerpt reprinted in: We are everywhere: A historical sourcebook of gay and lesbian politics. P. 63-65. https://books.google.com/books?id=rDG3xdtDutkC&lpg=PA64&dq=urning&pg=PA65#v=onepage&q=urning&f=false
  13. 13.0 13.1 Karl Heinrich Ulrichs, "Critical arrow." 1879. Excerpt reprinted in: We are everywhere: A historical sourcebook of gay and lesbian politics. P. 64-65. https://books.google.com/books?id=rDG3xdtDutkC&lpg=PA64&dq=urning&pg=PA65#v=onepage&q=urning&f=false
  14. "What's the history behind the intersex rights movement?" Intersex Society of North America. http://www.isna.org/faq/history
  15. Edward Carpenter. "The intermediate sex." Love's Coming-of-Age. 1906. Accessed via the archive in Sacred Texts at http://www.sacred-texts.com/lgbt/lca/lca09.htm
  16. Susan Stryker, "Why the T in LGBT is here to stay." Salon. October 11, 2007. http://www.salon.com/2007/10/11/transgender_2/
  17. Trans Health editors, “Timeline of gender identity research.” 2002-04-23. http://www.trans-health.com/2002/timeline-of-gender-identity-research
  18. "History of transgenderism in the United States." Wikipedia. Retrieved November 29, 2014. http://en.wikipedia.org/wiki/History_of_transgenderism_in_the_United_States
  19. "Earl Lind." Wikipedia. http://en.wikipedia.org/wiki/Earl_Lind
  20. Practical Androgyny (PractiAndrogyny). May 4, 2015. https://twitter.com/PractiAndrogyny/status/595329679789260801
  21. The Single Parent, vol 20. https://books.google.co.uk/books?id=IgwdAQAAMAAJ&dq=editions%3ALCCNsc83001271&focus=searchwithinvolume&q=Mx
  22. Cassian Lotte Lodge (cassolotl). "Mx has been around since the 1960s." November 26, 2014. Blog post. http://cassolotl.tumblr.com/post/103645470405
  23. octopus8. November 18, 2014. Comment on news article. http://www.theguardian.com/world/shortcuts/2014/nov/17/rbs-bank-that-likes-to-say-mx#comment-43834815
  24. Elizabeth Isele, "Casey Miller and Kate Swift: Women who dared to disturb the lexicon." http://scholar.lib.vt.edu/ejournals/old-WILLA/fall94/h2-isele.html
  25. "History of transgenderism in the United States." Wikipedia. Retrieved November 29, 2014. http://en.wikipedia.org/wiki/History_of_transgenderism_in_the_United_States
  26. Trans Health editors, “Timeline of gender identity research.” 2002-04-23. http://www.trans-health.com/2002/timeline-of-gender-identity-research
  27. fakecisgirl, "The Misery Pimps: The People Who Impede Trans Liberation." October 7, 2013. Fake Cis Girl (personal blog). https://fakecisgirl.wordpress.com/2013/10/07/the-misery-pimps-the-people-who-impede-trans-liberation/
  28. "Gender-neutral pronoun FAQ." https://web.archive.org/web/20120229202924/http://aetherlumina.com/gnp/listing.html
  29. "Two-Spirit." Wikipedia. Retrieved November 29, 2014. http://en.wikipedia.org/wiki/Two-Spirit
  30. https://www.slantmagazine.com/house/article/pretty-damn-bowie-kate-bornstein-on-their-broadway-debut-in-straight-white-men
  31. Axey, Qwill, Rave, and Luscious Daniel, eds. “FAQ.” Neutrois Outpost. Last updated 2000-11-23. Retrieved 2001-03-07. http://web.archive.org/web/20010307115554/http://www.neutrois.com/faq.htm
  32. "X marks the spot for intersex Alex" Archived 2013-11-11 at WebCite, West Australian, via bodieslikeours.org. 11 January 2003 https://www.webcitation.org/6L2hqf44G?url=http://www.bodieslikeours.org/pdf/xmarks.pdf
  33. Holme, Ingrid (2008). "Hearing People's Own Stories". Science as Culture. 17 (3): 341–344. doi:10.1080/09505430802280784. https://www.tandfonline.com/doi/abs/10.1080/09505430802280784
  34. 34.0 34.1 Sunnivie Brydum. "Indian Supreme Court Recognizes Third Gender." April 15, 2014. Advocate. https://www.advocate.com/world/2014/04/15/indian-supreme-court-recognizes-third-gender
  35. http://www.attn.com/stories/868/transgender-passport-status
  36. Tristin Hopper, "Genderless passports ‘under review’ in Canada." May 8, 2012. National Post. http://news.nationalpost.com/news/canada/genderless-passports-under-review-in-canada
  37. "History of transgenderism in the United States." Wikipedia. Retrieved November 29, 2014. http://en.wikipedia.org/wiki/History_of_transgenderism_in_the_United_States
  38. Clarissa-Jan Lim. "New 'Third Gender' Option on Nepal Passports Finally Protects the Rights of LGBT Community." Bustle. January 8, 2015. http://www.bustle.com/articles/57466-new-third-gender-option-on-nepal-passports-finally-protects-the-rights-of-lgbt-community
  39. "New words added to Dictionary.com." May 6, 2015. Dictionary.com. http://blog.dictionary.com/2015-new-words/
  40. Loulla-Mae Eleftheriou-Smith, "Gender neutral honorific Mx 'to be included' in the Oxford English Dictionary alongside Mr, Ms and Mrs and Miss." May 3, 2015. The Independent. http://www.independent.co.uk/news/uk/home-news/gender-neutral-honorific-mx-to-be-included-in-the-oxford-english-dictionary-alongside-mr-ms-and-mrs-and-miss-10222287.html
  41. Mary Papenfuss, "Oxford Dictionary may include gender-neutral honorific 'Mx'." May 5, 2015. International Business Times. http://www.ibtimes.co.uk/oxford-dictionary-may-include-gender-neutral-honorific-mx-1499626
  42. Tom Sykes, "A ‘Gender Fluid’ Journalist Comes Out To Irish Cheers." 2015-09-18. Daily Beast. http://www.thedailybeast.com/articles/2015/09/18/a-gender-fluid-journalist-comes-out-to-irish-cheers.html
  43. Mary Emily O'Hara. "Californian Becomes Second US Citizen Granted 'Non-Binary' Gender Status." NBC News. Sept. 26, 2016. https://www.nbcnews.com/feature/nbc-out/californian-becomes-second-us-citizen-granted-non-binary-gender-status-n654611