List of nonbinary identities: Difference between revisions
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* '''[[boi]]'''. A queer masculine identity which is not cis-heteronormative.<ref>{{cite book|title=The A-Z of Gender and Sexuality|page=56|year=2019|isbn=9781784506636}}</ref> Boi originated in African American culture during the 1990s. It covers a wide variety of alternative masculine identities in emo, BDSM, gay male, lesbian, and genderqueer communities. For some, but not all, boi is an identity outside the gender binary. Not all who use it are people of color. Definitions of "boi" vary widely.<ref>http://genderqueerid.com/post/52144260437/hello-i-once-heard-somebody-say-the-term-boi</ref><ref>"bklyn boihood." https://prezi.com/ybttsym4mewd/bklyn-boihood/</ref><ref>Riley, "Don't call me butch: What kind of lez are you?" September 21, 2011. ''Lez Get Real.'' http://web.archive.org/web/20140116213509/http://lezgetreal.com/2011/09/dont-call-me-butch-what-kind-of-lez-are-you/ (archive)</ref> In the 2019 Worldwide Gender Census, 76 of the responses said their gender was boi, or used boi as part of a word for their gender identity, such as femme boy, femboi, tomboi, or demiboy.<ref name="2019 Gender Census" /> | * '''[[boi]]'''. A queer masculine identity which is not cis-heteronormative.<ref>{{cite book|title=The A-Z of Gender and Sexuality|page=56|year=2019|isbn=9781784506636}}</ref> Boi originated in African American culture during the 1990s. It covers a wide variety of alternative masculine identities in emo, BDSM, gay male, lesbian, and genderqueer communities. For some, but not all, boi is an identity outside the gender binary. Not all who use it are people of color. Definitions of "boi" vary widely.<ref>http://genderqueerid.com/post/52144260437/hello-i-once-heard-somebody-say-the-term-boi</ref><ref>"bklyn boihood." https://prezi.com/ybttsym4mewd/bklyn-boihood/</ref><ref>Riley, "Don't call me butch: What kind of lez are you?" September 21, 2011. ''Lez Get Real.'' http://web.archive.org/web/20140116213509/http://lezgetreal.com/2011/09/dont-call-me-butch-what-kind-of-lez-are-you/ (archive)</ref> In the 2019 Worldwide Gender Census, 76 of the responses said their gender was boi, or used boi as part of a word for their gender identity, such as femme boy, femboi, tomboi, or demiboy.<ref name="2019 Gender Census" /> | ||
* '''[[butch]]'''.<ref name=NBGQ2016></ref> Butch is a queer masculine identity.<ref name="Trans Bodies 612" /> It originated in working-class lesbian bar culture in the 1940s and 50s.<ref name=LevittSR>{{Cite journal|last=Levitt|first=Heidi|date=February 2003|title=The Misunderstood Gender: A Model of Modern Femme Identity|url=https://www.researchgate.net/publication/225274019|journal= | * '''[[butch]]'''.<ref name=NBGQ2016></ref> Butch is a queer masculine identity.<ref name="Trans Bodies 612" /> It originated in working-class lesbian bar culture in the 1940s and 50s.<ref name=LevittSR>{{Cite journal|last=Levitt|first=Heidi|date=February 2003|title=The Misunderstood Gender: A Model of Modern Femme Identity|url=https://www.researchgate.net/publication/225274019|journal=Sex Roles|volume=48|issue=3/4|pages=99–113|doi=10.1023/A:1022453304384|pmid=|access-date=May 2, 2016}}</ref><ref name=Kennedy1993_82>{{cite book|last=Kennedy|first=Elizabeth Lapovsky|author2=Madeline D. Davis|title=Boots of Leather, Slippers of Gold: The History of a Lesbian Community|year=1993|publisher=Routledge|location=New York|isbn=0-415-90293-2|pages=[https://archive.org/details/bootsofleathersl00kenn_0/page/82 82–86]|url=https://archive.org/details/bootsofleathersl00kenn_0/page/82}}</ref> [[Leslie Feinberg]], who was a butch of the 1950s onward and a trans person,<ref name="trans warriors x">Leslie Feinberg, ''Transgender Warriors: Making History from Joan of Arc to RuPaul.'' Boston: Beacon Press, 1996. p. x.</ref> defines butch as a category of gender identity, neither male nor female. From the mid-20th century, there has been a tradition of roles of queer butch-femme couples.<ref name="Trans Bodies 612" /> Butch-femme couples are not a rule, especially not after cultural changes in lesbian culture in the 1970s.<ref name="selfmade 79">Henry Rubin, ''Self-Made Men: Identity and Embodiment Among Transsexual Men.'' Vanderbilt University Press, 2003. P. 79.</ref> Butch-femme couples are not an imitation of heterosexuality.<ref>Jack Halberstam, ''Female Masculinity'', Durham: Duke University, 2018. p. 122.</ref> Masculinity or butchness is neither the same as nor an imitation of manhood. As one trans man interviewed by sociologist Henry Rubin put it, the butch lesbian women he knew "were much more butch than me. But I was much more male than they were."<ref name="selfmade 24">Henry Rubin, ''Self-Made Men: Identity and Embodiment Among Transsexual Men.'' Vanderbilt University Press, 2003. P. 24.</ref> Though butch most often means a lesbian woman, not all are.<ref name="Trans Bodies 612" /> Queer theorist and butch [[Jack Halberstam]] defines its indefinability: "The butch is neither [[cisgender|cis-gender]] nor simply transgender [...] Butch is always a misnomer-- not male, not female, masculine but not male, female but not feminine".<ref>Jack Halberstam, ''Female Masculinity'', Durham: Duke University, 2018. p. xi.</ref> Butch is a diverse category. Some people choose to call themselves butch.<ref name="Trans Bodies 612" /> In the 2019 Worldwide Gender Census, 0.93% (105 people) of respondents called their identity butch, or some form of it, such as soft butch.<ref name="2019 Gender Census" /> Notable people who call themselves butch as an identity outside the gender binary include writer [[Ivan E. Coyote]],<ref>[https://www.ted.com/talks/ivan_coyote_why_we_need_gender_neutral_bathrooms/transcript Why we need gender-neutral bathrooms], Ivan Coyote, November 2015</ref><ref name="case_Gend">{{Cite web |title=Gender Landmines: Trans Masculinities, Femininities, and Binaries: A Review of Ivan Coyote and Rae Spoon's Gender Failure |author= |work=Casey the Canadian Lesbrarian |date=7 July 2014 |access-date=3 April 2020 |url= https://caseythecanadianlesbrarian.com/2014/07/07/gender-landmines-trans-masculinities-feminities-and-binaries-a-review-of-ivan-coyote-and-rae-spoons-gender-failure/}}</ref><ref>https://abcbookworld.com/writer/coyote-ivan-e/</ref> comedian [[Kelli Dunham]],<ref name="Guerrero">{{Cite web |title=Genderqueer Comic Kelli Dunham On Getting (Thee) Away From a Nunnery |last=Guerrero |first=Desirée |work=The Advocate |date=21 April 2020 |access-date=3 June 2020 |url= https://www.advocate.com/comedy/2020/4/21/genderqueer-comic-kelli-dunham-getting-thee-away-nunnery}}</ref> and social worker [[Sonalee Rashatwar]].<ref name="IGbio">https://www.instagram.com/thefatsextherapist/</ref> | ||
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[[File:SF Pride 2014 - Stierch 3.jpg|thumb|Two-spirited pride marchers at San Francisco Pride 2014.]] | [[File:SF Pride 2014 - Stierch 3.jpg|thumb|Two-spirited pride marchers at San Francisco Pride 2014.]] | ||
* '''[[third gender]]'''. A concept in which individuals are categorized, either by themselves, by their society, or by outsiders to their society, as not fitting into the Western ideas of [[binary gender]] and heterosexual roles. The phrase "third gender" has been used for a wide variety of meanings: intersex people whose bodies do not fit outdated Western medical concepts of binary sex, hundreds of indigenous societal roles as described (and often misrepresented) by Western anthropologists (including indigenous identities such as south Asian [[hijra]]s, Hawaiian and Tahitian [[māhū]], and Native American identities now called [[Two-Spirit]]s),<ref>Julia Serano, ''Whipping Girl: A Transsexual Woman on Sexism and the Scapegoating of Femininity.'' Unpaged.</ref> transgender people who are [[nonbinary]], homosexual people even in Western societies,<ref name="Trumbach">Trumbach, Randolph. (1998) ''Sex and the Gender Revolution. Volume 1: Heterosexuality and the Third Gender in Enlightenment London''. Chicago: U of Chicago P, 1998. (Chicago Series on Sexuality, History & Society)</ref><ref name="The Social Studies C">{{cite book |last=Ross |first=E. Wayne |title=The Social Studies Curriculum: Purposes, Problems, and Possibilities |publisher=SUNY Press |year=2006|isbn= 978-0-7914-6909-5 |url = https://books.google.com/books?id=4qFMqjxte9IC }}</ref><ref>Kennedy, Hubert C. (1980) ''The "third sex" theory of Karl Heinrich Ulrichs'', Journal of Homosexuality. 1980–1981 Fall–Winter; 6(1–2): pp. 103–1</ref> and women who were considered to be gender-nonconforming because they fought for women's rights.<ref>{{cite journal | jstor=407320 | pages=582–599 | last1=Wright | first1=B. D. | title="New Man," Eternal Woman: Expressionist Responses to German Feminism | volume=60 | issue=4 | journal= | * '''[[third gender]]'''. A concept in which individuals are categorized, either by themselves, by their society, or by outsiders to their society, as not fitting into the Western ideas of [[binary gender]] and heterosexual roles. The phrase "third gender" has been used for a wide variety of meanings: intersex people whose bodies do not fit outdated Western medical concepts of binary sex, hundreds of indigenous societal roles as described (and often misrepresented) by Western anthropologists (including indigenous identities such as south Asian [[hijra]]s, Hawaiian and Tahitian [[māhū]], and Native American identities now called [[Two-Spirit]]s),<ref>Julia Serano, ''Whipping Girl: A Transsexual Woman on Sexism and the Scapegoating of Femininity.'' Unpaged.</ref> transgender people who are [[nonbinary]], homosexual people even in Western societies,<ref name="Trumbach">Trumbach, Randolph. (1998) ''Sex and the Gender Revolution. Volume 1: Heterosexuality and the Third Gender in Enlightenment London''. Chicago: U of Chicago P, 1998. (Chicago Series on Sexuality, History & Society)</ref><ref name="The Social Studies C">{{cite book |last=Ross |first=E. Wayne |title=The Social Studies Curriculum: Purposes, Problems, and Possibilities |publisher=SUNY Press |year=2006|isbn= 978-0-7914-6909-5 |url = https://books.google.com/books?id=4qFMqjxte9IC }}</ref><ref>Kennedy, Hubert C. (1980) ''The "third sex" theory of Karl Heinrich Ulrichs'', Journal of Homosexuality. 1980–1981 Fall–Winter; 6(1–2): pp. 103–1</ref> and women who were considered to be gender-nonconforming because they fought for women's rights.<ref>{{cite journal | jstor=407320 | pages=582–599 | last1=Wright | first1=B. D. | title="New Man," Eternal Woman: Expressionist Responses to German Feminism | volume=60 | issue=4 | journal=The German Quarterly | year=1987 | doi=10.2307/407320 }}</ref> In the 2019 Worldwide Gender Census, 2.17% (244) of the responses called themselves third gender.<ref name="2019 Gender Census" /> | ||
* '''[[transfeminine]]'''.<ref name="NBGQ2016"></ref> A transgender person who transitions in a feminine direction, but who doesn't necessarily identify as female. They may have a nonbinary identity. In the 2019 Worldwide Gender Census, 6.24% (702) of the responses were transfeminine.<ref name="2019 Gender Census" /> | * '''[[transfeminine]]'''.<ref name="NBGQ2016"></ref> A transgender person who transitions in a feminine direction, but who doesn't necessarily identify as female. They may have a nonbinary identity. In the 2019 Worldwide Gender Census, 6.24% (702) of the responses were transfeminine.<ref name="2019 Gender Census" /> | ||
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* '''[[transmasculine]]'''.<ref name="NBGQ2016"></ref> A transgender person who transitions in a masculine direction, but who doesn't necessarily identify as male. They may have a nonbinary identity. In the 2019 Worldwide Gender Census, 19.8% (2226) of the responses were transmasculine, trans masculine, trans masc, or transmasc.<ref name="2019 Gender Census" /> | * '''[[transmasculine]]'''.<ref name="NBGQ2016"></ref> A transgender person who transitions in a masculine direction, but who doesn't necessarily identify as male. They may have a nonbinary identity. In the 2019 Worldwide Gender Census, 19.8% (2226) of the responses were transmasculine, trans masculine, trans masc, or transmasc.<ref name="2019 Gender Census" /> | ||
* '''[[Two-spirit]]'''. "Berdache" was an old word used by European-American anthropologists. Berdache was an umbrella term for all traditional gender and sexual identities in all cultures throughout the Americas that were outside of Western ideas of binary gender and heterosexual roles. These identities included the ''nádleeh'' in Diné (Navajo),<ref>Franc Johnson Newcomb (1980-06). Hosteen Klah: Navaho Medicine Man and Sand Painter. | * '''[[Two-spirit]]'''. "Berdache" was an old word used by European-American anthropologists. Berdache was an umbrella term for all traditional gender and sexual identities in all cultures throughout the Americas that were outside of Western ideas of binary gender and heterosexual roles. These identities included the ''nádleeh'' in Diné (Navajo),<ref>Franc Johnson Newcomb (1980-06). Hosteen Klah: Navaho Medicine Man and Sand Painter. University of Oklahoma Press. {{ISBN|0-8061-1008-2}}.</ref><ref>Lapahie, Harrison, Jr. Hosteen Klah (Sir Left Handed). Lapahie.com. 2001 (retrieved 19 Oct 2009)</ref><ref>Berlo, Janet C. and Ruth B. | ||
Phillips. Native North American Art. Oxford: | Phillips. Native North American Art. Oxford: Oxford University Press, {{ISBN|978-0-19-284218-3}} . pg. 34</ref> and the ''lhamana'' in Zuni,<ref name=Stevenson380>Matilda Coxe Stevenson, The Zuni Indians: Their Mythology, Esoteric Fraternities, and Ceremonies, (BiblioBazaar, 2010) p. 380</ref> among many others. In 1990, an Indigenous lesbian and gay international gathering chose to internationally replace "berdache" with "Two-Spirit" as a preferable umbrella term for these identities.<ref name=NativeOut101>"[http://nativeout.com/twospirit-rc/two-spirit-101/ Two Spirit 101]" at ''NativeOut''. Accessed 23 Sep 2015</ref><ref>Eve Shapiro, ''Gender circuits: Bodies and identities in a technological age.'' Unpaged.</ref> Two-Spirit was chosen to distance these identities from non-Natives,<ref name="de Vries 2009">{{cite book|last1=de Vries|first1=Kylan Mattias|editor1-last=O'Brien|editor1-first=Jodi|title=Encyclopedia of gender and society|date=2009|publisher=SAGE|location=Los Angeles |isbn=9781412909167 |page=64 |chapter-url=https://books.google.com/books?id=_nyHS4WyUKEC&printsec=frontcover&source=gbs_ge_summary_r&cad=0|accessdate=6 March 2015|chapter=Berdache (Two-Spirit)}}</ref> and should only be used for people who are Native American, because it is for identities that must be contextualized in Native cultures.<ref name=NYT1>{{cite news|url=https://www.nytimes.com/2006/10/08/fashion/08SPIRIT.html?_r=0|title=A Spirit of Belonging, Inside and Out|work=The New York Times|date=8 Oct 2006|accessdate=28 July 2016}}</ref><ref name=Vowel-1>{{cite book|last1=Vowel|first1=Chelsea|editor1-last=|editor1-first=|title= Indigenous Writes: A Guide to First Nations, Métis & Inuit Issues in Canada|date=2016|publisher=Highwater Press|location=Winnipeg, Manitoba, Canada|isbn=978-1553796800|page=|accessdate=|chapter=All My Queer Relations - Language, Culture, and Two-Spirit Identity |ref=harv}}</ref> Because of the wide variety of identities under the Two-Spirit umbrella, a Two-Spirit person does not necessarily have an identity analogous to a non-Native nonbinary gender identity. Some do, but others are more analogous to non-Native gay male or lesbian woman identities. Notable people who identify specifically with the label "Two-Spirit" include Menominee poet Chrystos (b. 1946), who goes by they/them pronouns,<ref>{{cite web |title=Chrystos |url= http://www.poetryfoundation.org/bio/chrystos |website=PoetryFoundation.org |access-date=October 22, 2015}}</ref><ref>{{Cite journal|last=Brehm|first=Victoria|date=1998|title=Urban Survivor Stories: The Poetry of Chrystos|journal=Studies in American Indian Literatures|volume=10|issue=1|pages=73–82|jstor=20739440|issn=0730-3238}}</ref><ref>{{cite journal |last1=Sorrel |first1=Lorraine |title=Review: Not Vanishing |journal=[[off our backs]] |date=March 31, 1989 |volume=19 |issue= 3}}</ref> and Ojibwe artist Raven Davis (b. 1975), who goes by neutral pronouns.<ref name="ednet">{{cite web|url=http://www.middleton.ednet.ns.ca/Newsletters/Newsletter.May2015.pdf|title=Newsletter.May2015.pdf|accessdate=2015-11-25|archive-url=https://web.archive.org/web/20151125220828/http://www.middleton.ednet.ns.ca/Newsletters/Newsletter.May2015.pdf|archive-date=2015-11-25|url-status=live}}</ref><ref>IT ALL STARTS WITH AWARENESS -LGBTQ DAY IN ESKASONI. http://kinu.ca/news {{Webarchive|url=https://web.archive.org/web/20151125225027/http://kinu.ca/news |date=2015-11-25 }}</ref> This identity term was underrepresented in the 2019 Worldwide Gender Census, in which 0.18% (20) of the responses called themselves Two Spirit or Two-Spirit.<ref name="2019 Gender Census" /> | ||
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