List of nonbinary identities: Difference between revisions
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* '''[[Two-spirit]]'''. <section begin=TwoSpiritDefinition />"Berdache" was an old word used by European-American anthropologists. Berdache was an umbrella term for all traditional gender and sexual identities in all cultures throughout the Americas that were outside of Western ideas of binary gender and heterosexual roles.<ref name="Trans Bodies 611" /> These identities included the ''nádleeh'' in Diné (Navajo),<ref>Franc Johnson Newcomb (1980-06). Hosteen Klah: Navaho Medicine Man and Sand Painter. University of Oklahoma Press. {{ISBN|0-8061-1008-2}}.</ref><ref>Lapahie, Harrison, Jr. Hosteen Klah (Sir Left Handed). Lapahie.com. 2001 (retrieved 19 Oct 2009)</ref><ref>Berlo, Janet C. and Ruth B. | * '''[[Two-spirit]]'''. <section begin=TwoSpiritDefinition />"Berdache" was an old word used by European-American anthropologists. Berdache was an umbrella term for all traditional gender and sexual identities in all cultures throughout the Americas that were outside of Western ideas of binary gender and heterosexual roles.<ref name="Trans Bodies 611" /> These identities included the ''nádleeh'' in Diné (Navajo),<ref>Franc Johnson Newcomb (1980-06). Hosteen Klah: Navaho Medicine Man and Sand Painter. University of Oklahoma Press. {{ISBN|0-8061-1008-2}}.</ref><ref>Lapahie, Harrison, Jr. Hosteen Klah (Sir Left Handed). Lapahie.com. 2001 (retrieved 19 Oct 2009)</ref><ref>Berlo, Janet C. and Ruth B. | ||
Phillips. Native North American Art. Oxford: Oxford University Press, {{ISBN|978-0-19-284218-3}} . pg. 34</ref> and the ''lhamana'' in Zuni,<ref name=Stevenson380>Matilda Coxe Stevenson, The Zuni Indians: Their Mythology, Esoteric Fraternities, and Ceremonies, (BiblioBazaar, 2010) p. 380</ref> among many others. In 1990, an Indigenous lesbian and gay international gathering chose to internationally replace "berdache" with "Two-Spirit" as a preferable umbrella term for these identities.<ref name=NativeOut101>"[http://nativeout.com/twospirit-rc/two-spirit-101/ Two Spirit 101]" at ''NativeOut''. Accessed 23 Sep 2015</ref><ref>Eve Shapiro, ''Gender circuits: Bodies and identities in a technological age.'' Unpaged.</ref> Two-Spirit was chosen to distance these identities from non-Natives,<ref name="de Vries 2009">{{cite book|last1=de Vries|first1=Kylan Mattias|editor1-last=O'Brien|editor1-first=Jodi|title=Encyclopedia of gender and society|date=2009|publisher=SAGE|location=Los Angeles |isbn=9781412909167 |page=64 |chapter-url=https://books.google.com/books?id=_nyHS4WyUKEC&printsec=frontcover&source=gbs_ge_summary_r&cad=0|accessdate=6 March 2015|chapter=Berdache (Two-Spirit)}}</ref> and should only be used for people who are Native American, because it is for identities that must be contextualized in Native cultures.<ref name=NYT1>{{cite news|url=https://www.nytimes.com/2006/10/08/fashion/08SPIRIT.html?_r=0|title=A Spirit of Belonging, Inside and Out|work=The New York Times|date=8 Oct 2006|accessdate=28 July 2016}}</ref><ref name=Vowel-1>{{cite book|last1=Vowel|first1=Chelsea|editor1-last=|editor1-first=|title= Indigenous Writes: A Guide to First Nations, Métis & Inuit Issues in Canada|date=2016|publisher=Highwater Press|location=Winnipeg, Manitoba, Canada|isbn=978-1553796800|page=|accessdate=|chapter=All My Queer Relations - Language, Culture, and Two-Spirit Identity |ref=harv}}</ref> Because of the wide variety of identities under the Two-Spirit umbrella, a Two-Spirit person does not necessarily have an identity analogous to a non-Native nonbinary gender identity. Some do, but others are more analogous to non-Native gay male or lesbian woman identities. Notable people who identify specifically with the label "Two-Spirit" include Menominee poet Chrystos (b. 1946), who goes by they/them pronouns,<ref>{{cite web |title=Chrystos |url= http://www.poetryfoundation.org/bio/chrystos |website=PoetryFoundation.org |access-date=October 22, 2015}}</ref><ref>{{Cite journal|last=Brehm|first=Victoria|date=1998|title=Urban Survivor Stories: The Poetry of Chrystos|journal=Studies in American Indian Literatures|volume=10|issue=1|pages=73–82|jstor=20739440|issn=0730-3238}}</ref><ref>{{cite journal |last1=Sorrel |first1=Lorraine |title=Review: Not Vanishing |journal=[[off our backs]] |date=March 31, 1989 |volume=19 |issue= 3}}</ref> and Ojibwe artist Raven Davis (b. 1975), who goes by neutral pronouns.<ref name="ednet">{{cite web|url=http://www.middleton.ednet.ns.ca/Newsletters/Newsletter.May2015.pdf|title=Newsletter.May2015.pdf|accessdate=2015-11-25|archive-url=https://web.archive.org/web/20151125220828/http://www.middleton.ednet.ns.ca/Newsletters/Newsletter.May2015.pdf|archive-date=2015-11-25|url-status=live}}</ref><ref>IT ALL STARTS WITH AWARENESS -LGBTQ DAY IN ESKASONI | Phillips. Native North American Art. Oxford: Oxford University Press, {{ISBN|978-0-19-284218-3}} . pg. 34</ref> and the ''lhamana'' in Zuni,<ref name=Stevenson380>Matilda Coxe Stevenson, The Zuni Indians: Their Mythology, Esoteric Fraternities, and Ceremonies, (BiblioBazaar, 2010) p. 380</ref> among many others. In 1990, an Indigenous lesbian and gay international gathering chose to internationally replace "berdache" with "Two-Spirit" as a preferable umbrella term for these identities.<ref name=NativeOut101>"[http://nativeout.com/twospirit-rc/two-spirit-101/ Two Spirit 101]" at ''NativeOut''. Accessed 23 Sep 2015</ref><ref>Eve Shapiro, ''Gender circuits: Bodies and identities in a technological age.'' Unpaged.</ref> Two-Spirit was chosen to distance these identities from non-Natives,<ref name="de Vries 2009">{{cite book|last1=de Vries|first1=Kylan Mattias|editor1-last=O'Brien|editor1-first=Jodi|title=Encyclopedia of gender and society|date=2009|publisher=SAGE|location=Los Angeles |isbn=9781412909167 |page=64 |chapter-url=https://books.google.com/books?id=_nyHS4WyUKEC&printsec=frontcover&source=gbs_ge_summary_r&cad=0|accessdate=6 March 2015|chapter=Berdache (Two-Spirit)}}</ref> and should only be used for people who are Native American, because it is for identities that must be contextualized in Native cultures.<ref name=NYT1>{{cite news|url=https://www.nytimes.com/2006/10/08/fashion/08SPIRIT.html?_r=0|title=A Spirit of Belonging, Inside and Out|work=The New York Times|date=8 Oct 2006|accessdate=28 July 2016}}</ref><ref name=Vowel-1>{{cite book|last1=Vowel|first1=Chelsea|editor1-last=|editor1-first=|title= Indigenous Writes: A Guide to First Nations, Métis & Inuit Issues in Canada|date=2016|publisher=Highwater Press|location=Winnipeg, Manitoba, Canada|isbn=978-1553796800|page=|accessdate=|chapter=All My Queer Relations - Language, Culture, and Two-Spirit Identity |ref=harv}}</ref> Because of the wide variety of identities under the Two-Spirit umbrella, a Two-Spirit person does not necessarily have an identity analogous to a non-Native nonbinary gender identity. Some do, but others are more analogous to non-Native gay male or lesbian woman identities. Notable people who identify specifically with the label "Two-Spirit" include Menominee poet [[Chrystos]] (b. 1946), who goes by they/them pronouns,<ref>{{cite web |title=Chrystos |url= http://www.poetryfoundation.org/bio/chrystos |website=PoetryFoundation.org |access-date=October 22, 2015}}</ref><ref>{{Cite journal|last=Brehm|first=Victoria|date=1998|title=Urban Survivor Stories: The Poetry of Chrystos|journal=Studies in American Indian Literatures|volume=10|issue=1|pages=73–82|jstor=20739440|issn=0730-3238}}</ref><ref>{{cite journal |last1=Sorrel |first1=Lorraine |title=Review: Not Vanishing |journal=[[off our backs]] |date=March 31, 1989 |volume=19 |issue= 3}}</ref> and Ojibwe artist [[Raven Davis]] (b. 1975), who goes by neutral pronouns.<ref name="ednet">{{cite web|url=http://www.middleton.ednet.ns.ca/Newsletters/Newsletter.May2015.pdf|title=Newsletter.May2015.pdf|accessdate=2015-11-25|archive-url=https://web.archive.org/web/20151125220828/http://www.middleton.ednet.ns.ca/Newsletters/Newsletter.May2015.pdf|archive-date=2015-11-25|url-status=live}}</ref><ref>{{cite web|title=IT ALL STARTS WITH AWARENESS -LGBTQ DAY IN ESKASONI |url=http://kinu.ca/news|archive-url=https://web.archive.org/web/20151125225027/http://kinu.ca/news |archive-date=25 November 2015}}</ref> In the 2016 Nonbinary/Genderqueer Survey, 8 of the respondents (0.26%) called themselves Two-Spirit.<ref name=NBGQ2016 /> In the 2019 Worldwide Gender Census, 0.18% (20) of the responses called themselves Two-Spirit.<ref name="2019 Gender Census" /><section end=TwoSpiritDefinition /> | ||
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