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Public Universal Friend (edit)

Revision as of 04:41, 28 June 2022

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I took out the deadnaming as The Friend would want and so readers would not be upset by the deadnaming
(Undo revision 33048 by 148.81.137.4 (talk))
(I took out the deadnaming as The Friend would want and so readers would not be upset by the deadnaming)
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{{Infobox person
{{Infobox person
| picture=Public Universal Friend portrait.jpg
| picture=Public Universal Friend portrait.jpg
| caption= A portrait of the Public Universal Friend (in black clerical robes and white cravat) from the biography written by David Hudson in 1821.<ref name="Hudson">David Hudson, ''History of Jemima Wilkinson: A Preacheress of the Eighteenth Century'' (1821, S. P. Hull).</ref>
| caption= A portrait of the Public Universal Friend (in black clerical robes and white cravat) from the biography written by David Hudson in 1821.<ref name="Hudson">David Hudson, ''History of - -: A Preacheress of the Eighteenth Century'' (1821, S. P. Hull).</ref>
| date_birth=November 29, 1752<ref name="Wisbey">Herbert Wisbey, Jr., ''Pioneer Prophetess: Jemima Wilkinson, the Publick Universal Friend'' (2009 [1964], Cornell University Press, ISBN 978-0-8014-7551-1), p. 3.</ref><ref name="Moyer">Paul B. Moyer, ''The Public Universal Friend: Jemima Wilkinson and Religious Enthusiasm in Revolutionary America'' (2015, Cornell University Press, ISBN 978-0-8014-5413-4), p. 13.</ref>
| date_birth=November 29, 1752<ref name="Wisbey">Herbert Wisbey, Jr., ''Pioneer Prophetess: - -, the Publick Universal Friend'' (2009 [1964], Cornell University Press, ISBN 978-0-8014-7551-1), p. 3.</ref><ref name="Moyer">Paul B. Moyer, ''The Public Universal Friend: - - and Religious Enthusiasm in Revolutionary America'' (2015, Cornell University Press, ISBN 978-0-8014-5413-4), p. 13.</ref>
| place_birth=Cumberland, Rhode Island
| place_birth=Cumberland, Rhode Island
| date_death=July 1, 1819<ref>Wisbey, p. 163; Moyer, p. 243.</ref>
| date_death=July 1, 1819<ref>Wisbey, p. 163; Moyer, p. 243.</ref>
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| known_for=establishing a Christian religious movement, the Society of Universal Friends
| known_for=establishing a Christian religious movement, the Society of Universal Friends
}}
}}
The [[Public Universal Friend]] (born Jemima Wilkinson; November 29, 1752 – July 1, 1819), was born as a fourth-generation English-American to a Quaker family in Rhode Island, and [[sexes#Assigned female at birth|assigned female at birth]]. As a child, the person was strong and athletic, loved animals, and was an adept rider and avid reader.<ref>Wisbey (2009), pp. 2-5, 53; Moyer (2015), pp. 13-14</ref><ref name="Lamphier-Welch-331"/> The person suffered a severe illness in 1776 (age 24), and reported having died and been reanimated by God (who proclaimed there was "Room, Room, Room, in the many Mansions of eternal glory for Thee and for everyone") as a genderless evangelist named the Public Universal Friend.<ref>Wisbey (2009), pp. 10-12; Moyer (2015), pp. 12, 18; Brekus (2000), p. 82; originally spelled ''the Publick Universal Friend'', a name which referenced the term for Quakers who traveled to preach, "Public friends".</ref><ref>Michael Bronski, ''A Queer History of the United States'' (2011, Beacon Press, ISBN 978-0-8070-4465-0), p. 50; Douglas L. Winiarski, ''Darkness Falls on the Land of Light'' (2017, ISBN 1469628279), p. 430; James L. Roark, Michael P. Johnson, Patricia Cline Cohen, ''The American Promise, Combined Volume: A History of the United States'' (2012, ISBN 0312663129) p. 307.</ref>
The [[Public Universal Friend]] (born November 29, 1752 – July 1, 1819), was born as a fourth-generation English-American to a Quaker family in Rhode Island, and [[sexes#Assigned female at birth|assigned female at birth]]. As a child, the person was strong and athletic, loved animals, and was an adept rider and avid reader.<ref>Wisbey (2009), pp. 2-5, 53; Moyer (2015), pp. 13-14</ref><ref name="Lamphier-Welch-331"/> The person suffered a severe illness in 1776 (age 24), and reported having died and been reanimated by God (who proclaimed there was "Room, Room, Room, in the many Mansions of eternal glory for Thee and for everyone") as a genderless evangelist named the Public Universal Friend.<ref>Wisbey (2009), pp. 10-12; Moyer (2015), pp. 12, 18; Brekus (2000), p. 82; originally spelled ''the Publick Universal Friend'', a name which referenced the term for Quakers who traveled to preach, "Public friends".</ref><ref>Michael Bronski, ''A Queer History of the United States'' (2011, Beacon Press, ISBN 978-0-8070-4465-0), p. 50; Douglas L. Winiarski, ''Darkness Falls on the Land of Light'' (2017, ISBN 1469628279), p. 430; James L. Roark, Michael P. Johnson, Patricia Cline Cohen, ''The American Promise, Combined Volume: A History of the United States'' (2012, ISBN 0312663129) p. 307.</ref>


The Friend refused to answer to the previous name any longer,<ref name="Moyer-12 Winiarski-430 Juster-MacFarlane-27-28">Moyer, p. 12; Winiarski, p. 430; and Susan Juster, Lisa MacFarlane, ''A Mighty Baptism: Race, Gender, and the Creation of American Protestantism'' (1996), p. 27, and p. 28.</ref> quoted [[:wikisource:Bible (King James)/Luke#Chapter 23|Luke 23:3]] ("thou sayest it") when visitors asked if it was the name of the person they were addressing, and ignored or chastised those who insisted on using it. The preacher shunned the name completely, having friends hold realty in trust rather than see the name on deeds and titles. Even when a lawyer insisted that the person's Will should identify its subject as having been born under the name Jemima, the preacher refused to sign that name, only making an X which others witnessed, despite being able to read and write.<ref name="Brekus-85">Catherine A. Brekus, ''Strangers and Pilgrims: Female Preaching in America, 1740-1845'' (2000), p. 85</ref>
The Friend refused to answer to the previous name any longer,<ref name="Moyer-12 Winiarski-430 Juster-MacFarlane-27-28">Moyer, p. 12; Winiarski, p. 430; and Susan Juster, Lisa MacFarlane, ''A Mighty Baptism: Race, Gender, and the Creation of American Protestantism'' (1996), p. 27, and p. 28.</ref> quoted [[:wikisource:Bible (King James)/Luke#Chapter 23|Luke 23:3]] ("thou sayest it") when visitors asked if it was the name of the person they were addressing, and ignored or chastised those who insisted on using it. The preacher shunned the name completely, having friends hold realty in trust rather than see the name on deeds and titles. Even when a lawyer insisted that the person's Will should identify its subject as having been born under a different name, the preacher refused to sign that name, only making an X which others witnessed, despite being able to read and write.<ref name="Brekus-85">Catherine A. Brekus, ''Strangers and Pilgrims: Female Preaching in America, 1740-1845'' (2000), p. 85</ref>


The Friend asked [[English neutral pronouns#No pronouns|not to be referred to with gendered pronouns]]. Followers respected these wishes, largely avoiding gender-specific pronouns even in private diaries, and referring only to "the Public Universal Friend" or short forms such as "the Friend" or "P.U.F."<ref name="Juster-MacFarlane-27-28 Brekus-85 etc">Juster & MacFarlane, ''A Mighty Baptism'', pp. 27-28; Brekus, p. 85</ref> The Friend wore [[clothing|clothes]] that contemporaries described as androgynous or masculine, chiefly black robes. When a man criticized this manner of dress, saying "the singularity of [your] appearance would excited many remarks" including "some indecent ones", the preacher replied "there is nothing indecent or improper in my dress or appearance; I am not accountable to mortals, I am that I am",<ref>Susan Juster, ''Doomsayers: Anglo-American Prophecy in the Age of Revolution'' (2010, ISBN 978-0-8122-1951-7, p. 228</ref><ref>Adam Jortner, ''Blood from the Sky: Miracles and Politics in the Early American Republic'' (2017), p. 192</ref><ref>P.U.F uses the same phrase God told Moses to use to identify God to the Israelites. [https://www.bible.com/bible/1/EXO.3.13-14.KJV Exodus 3:13-14 (KJV)] says "…they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM." This was a famous passage so P.U.F's reference would have been obvious to his audience.</ref> saying the same thing ("[https://en.wikipedia.org/wiki/I_Am_that_I_Am I am that I am]") when someone asked if the Friend was male or female.<ref>Moyer (2015), p. 24</ref><ref name="Schmidt"/> Followers considered the Friend's androgynous clothing consistent with the evangelist's genderless spirit, and Susan Juster and other writers speculate that, for followers, the Friend embodied Paul's statement in [[:wikisource:Bible (King James)/Galatians#Chapter 3|Galatians 3:28]] that "there is neither male nor female" in Christ.<ref name="Juster 373">Juster, p. 373; also Charles Campbell, ''1 Corinthians: Belief'' (2018, ISBN 1611648432).</ref><ref name="Larson" />
The Friend asked [[English neutral pronouns#No pronouns|not to be referred to with gendered pronouns]]. Followers respected these wishes, largely avoiding gender-specific pronouns even in private diaries, and referring only to "the Public Universal Friend" or short forms such as "the Friend" or "P.U.F."<ref name="Juster-MacFarlane-27-28 Brekus-85 etc">Juster & MacFarlane, ''A Mighty Baptism'', pp. 27-28; Brekus, p. 85</ref> The Friend wore [[clothing|clothes]] that contemporaries described as androgynous or masculine, chiefly black robes. When a man criticized this manner of dress, saying "the singularity of [your] appearance would excited many remarks" including "some indecent ones", the preacher replied "there is nothing indecent or improper in my dress or appearance; I am not accountable to mortals, I am that I am",<ref>Susan Juster, ''Doomsayers: Anglo-American Prophecy in the Age of Revolution'' (2010, ISBN 978-0-8122-1951-7, p. 228</ref><ref>Adam Jortner, ''Blood from the Sky: Miracles and Politics in the Early American Republic'' (2017), p. 192</ref><ref>P.U.F uses the same phrase God told Moses to use to identify God to the Israelites. [https://www.bible.com/bible/1/EXO.3.13-14.KJV Exodus 3:13-14 (KJV)] says "…they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM." This was a famous passage so P.U.F's reference would have been obvious to his audience.</ref> saying the same thing ("[https://en.wikipedia.org/wiki/I_Am_that_I_Am I am that I am]") when someone asked if the Friend was male or female.<ref>Moyer (2015), p. 24</ref><ref name="Schmidt"/> Followers considered the Friend's androgynous clothing consistent with the evangelist's genderless spirit, and Susan Juster and other writers speculate that, for followers, the Friend embodied Paul's statement in [[:wikisource:Bible (King James)/Galatians#Chapter 3|Galatians 3:28]] that "there is neither male nor female" in Christ.<ref name="Juster 373">Juster, p. 373; also Charles Campbell, ''1 Corinthians: Belief'' (2018, ISBN 1611648432).</ref><ref name="Larson" />
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