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→‎Usage through history: /* Academic and technical usage* / Restructured to emphasize the Bugis society's usages and theological/anthropological/spiritual usages. Created Bugis society of Indonesia as subheading 1. Theology/anthropology/spirituality subheading 1 and added sub-sections. Academia gets to be last, has some overlap but is an accurate overview.
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(→‎Usage through history: /* Academic and technical usage* / Restructured to emphasize the Bugis society's usages and theological/anthropological/spiritual usages. Created Bugis society of Indonesia as subheading 1. Theology/anthropology/spirituality subheading 1 and added sub-sections. Academia gets to be last, has some overlap but is an accurate overview.)
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In the 2019 Worldwide Gender Census, one respondent called themselves metagender.<ref>{{Cite web|url=https://gendercensus.com/results/2019-worldwide-summary/|title=Gender Census 2019: Worldwide Summary|date=2020-11-11|website=Gender Census|language=en-GB|access-date=2020-12-24}}</ref> In the 2020 Worldwide Gender Census, four respondents called themselves metagender.<ref>{{Cite web|url=https://gendercensus.com/results/2020-worldwide-summary/|title=Gender Census 2020: Worldwide Summary|date=2020-11-11|website=Gender Census|language=en-GB|access-date=2020-12-24}} "metagender: 2; metagender!: 1; meta-girl: 1"</ref> As of December 28, 2020, the "Metagender and Questioning" facebook group, founded after the gender modality coining, had 506 members, with an unknown number of members being metagender themselves.<ref name=":2" />
In the 2019 Worldwide Gender Census, one respondent called themselves metagender.<ref>{{Cite web|url=https://gendercensus.com/results/2019-worldwide-summary/|title=Gender Census 2019: Worldwide Summary|date=2020-11-11|website=Gender Census|language=en-GB|access-date=2020-12-24}}</ref> In the 2020 Worldwide Gender Census, four respondents called themselves metagender.<ref>{{Cite web|url=https://gendercensus.com/results/2020-worldwide-summary/|title=Gender Census 2020: Worldwide Summary|date=2020-11-11|website=Gender Census|language=en-GB|access-date=2020-12-24}} "metagender: 2; metagender!: 1; meta-girl: 1"</ref> As of December 28, 2020, the "Metagender and Questioning" facebook group, founded after the gender modality coining, had 506 members, with an unknown number of members being metagender themselves.<ref name=":2" />


===Academic and technical usage===
=== Bugis society of Indonesia ===
Metagender(ed) (sometimes meta-gender(ed) or metagenderism) has been used to describe "the academic engagement with or the theorizing of gender,"<ref>{{Cite book|title=Africa after gender?|publisher=Indiana University Press|date=2007|location=Bloomington, IN|isbn=978-0-253-34816-6|editor-first=Catherine M.|editor-last=Cole|editor-first2=Takyiwaa|editor-last2=Manuh|editor-first3=Stephan|editor-last3=Miescher|last=|first=|year=|pages=287, 289}}</ref><ref name=":0">{{Cite book|url=https://www.worldcat.org/title/mediawiki/oclc/1137077647|title=Queering knowledge: analytics, devices and investments after Marilyn Strathern|last=Boyce|first=Paul|last2=Gonzalez-Polledo|first2=E. J|last3=Posocco|first3=Silvia|date=2020|publisher=|year=|isbn=978-1-138-23098-9|location=|pages=Note 20|language=English|oclc=1137077647}} Note 20.</ref> religious identities and spiritual states that transcend gender,<ref name=":7">Scherer, Burkhard. (2006). ‘Gender Transformed and Meta-gendered Enlightenment: Reading Buddhist Narratives as Paradigms of Inclusiveness’ ''Revista de Estudos da Religião'' – REVER 6(3), pp. 65-76.</ref><ref name=":8">{{Cite book|url=https://doi.org/10.3138/9781442664579|title=Writing Women Saints in Anglo-Saxon England|last=Szarmach|first=Paul|date=2019|isbn=978-1-4426-6457-9|oclc=1091659301}}</ref><ref name=":9">{{Cite book|title=The third gender and Ælfric's Lives of saints|last=McDaniel|first=Rhonda L.|date=2018|publisher=Medieval Institute Publications, Western Michigan University|isbn=978-1-58044-309-8|series=Richard Rawlinson Center series|location=Kalamazoo}}</ref><ref name=":10">{{Cite journal|last=al-Khawaldeh|first=Samira|date=2015-05-06|title=“The One Raised in Ornament?” Gendering Issues in the Qurʾan|url=https://brill.com/view/journals/haww/13/1/article-p1_1.xml|journal=Hawwa|volume=13|issue=1|pages=1–24|doi=10.1163/15692086-12341271|issn=1569-2078}}</ref><ref>{{Cite book|url=http://public.ebookcentral.proquest.com/choice/publicfullrecord.aspx?p=5213031|title=Gender, sex, and sexualities: psychological perspectives|last=Dess|first=Nancy Kimberly|last2=Marecek|first2=Jeanne|last3=Bell|first3=Leslie C|date=2018|isbn=978-0-19-065855-7|language=English|oclc=1018308022}}</ref> systems of gender,<ref name=":18">{{Cite book|url=https://www.worldcat.org/title/mediawiki/oclc/953860344|title=Negotiating Boundaries? Identities, Sexualities, Diversities|last=Beckett|first=Clare|last2=Heathcote|first2=Owen|last3=Macey|first3=Marie|date=2009|isbn=978-1-4438-1092-0|language=English|oclc=953860344}}</ref><ref>{{Cite book|url=http://dx.doi.org/10.3726/978-3-0353-0144-1/2|title=Queering Paradigms II|publisher=Peter Lang|isbn=978-3-0343-0295-1}}</ref> sets of gender,<ref>{{Cite journal|last=Chen|first=Boyu|last2=Jin|first2=Hao|last3=Yang|first3=Zhiwen|last4=Qu|first4=Yingying|last5=Weng|first5=Heng|last6=Hao|first6=Tianyong|date=2019-04-09|title=An approach for transgender population information extraction and summarization from clinical trial text|url=https://doi.org/10.1186/s12911-019-0768-1|journal=BMC Medical Informatics and Decision Making|volume=19|issue=2|pages=62|doi=10.1186/s12911-019-0768-1|issn=1472-6947|pmc=PMC6454593|pmid=30961595}}</ref> being beyond or outside binary gender categories,<ref name=":5">{{Cite journal|last=|first=|date=1987|title=Annales D'archéologie Égéenne de L'Université de Liège|url=https://books.google.de/books?id=f1fFPmPBAYcC|journal=Aegaeum|volume=30|pages=231|quote=We can see...what does help us to approach the door that opens onto Minoan realities is to study the meta-gender of the aniconic. We discern a cluster of symbols that were definitely greater than just female or male.|via=}}</ref><ref name=":4">{{Cite book|url=https://onlinelibrary.wiley.com/doi/abs/10.1002/9781118294291.ch24|title=A Companion to Gender Prehistory|last=Hitchcock|first=Louise|last2=Nikolaidou|first2=Marianna|date=2012|publisher=John Wiley & Sons, Ltd|isbn=978-1-118-29429-1|pages=502–525|language=en|doi=10.1002/9781118294291.ch24|year=|location=|quote=Applying the concept of a third gender is rare in Aegean scholarship... Cadogan observes that the genderless aspects of Minoan culture... are understudied. He believes that the term 'meta-gender' better conveys something above and beyond binary categories.}}</ref><ref>{{Cite book|url=https://archive.org/details/jamesjoyceproble0000vale/page/136/mode/2up?q=metagender|title=James Joyce and the problem of justice: negotiating sexual and colonial difference|last=Valente|first=Joseph|date=1995|publisher=Cambridge University Press|year=|isbn=978-0-521-47369-9|location=Cambridge [England] ; New York|pages=}} "Since to be human is to be sexed, there can be no metagender position in discourse, no superintending perspective on the question of gender and its associated baggage."</ref><ref>Kazanjian, David (2011). "[https://digitalcommons.wayne.edu/discourse/vol33/iss3/4/ Re-flexion: Genocide in Ruins]," ''Discourse: Journal for Theoretical Studies in Media and Culture'': 33(3), Article 4. "She is doubly excluded by Creon, then: a resident alien who must reside amongst the dead, a meta-gendered subject denied both the male polis and the female oikos."</ref><ref>Goodman, Z. J. (1997). [https://open.uct.ac.za/bitstream/handle/11427/20041/thesis_hum_1997_goodman_zilla_jane.pdf?sequence=1 Representations of the other in modern Hebrew literature](PhD). University of Cape Town.</ref> applying regardless of gender or to all genders equally,<ref>{{Cite book|url=http://www.vlebooks.com/vleweb/product/openreader?id=none&isbn=9781351984041|title=Shakespeare and Feminist Criticism (1991): an Annotated Bibliography and Commentary|last=Kolin|first=Philip C|date=2017|isbn=978-1-351-98403-4|language=English|oclc=1052448663}}</ref><ref>{{Cite book|url=http://www.vlebooks.com/vleweb/product/openreader?id=Edinburgh&isbn=9781137054425|title=Doing feminist research in political and social science|last=Ackerly|first=Brooke A|last2=True|first2=Jacqui|date=2010|publisher=Palgrave Macmillan|isbn=978-1-137-05442-5|location=Basingstoke; New York|language=English|oclc=1203336058}}</ref><ref name=":1" /><ref>{{Cite journal|last=Hussein Ali|first=Zahra A.|date=2018-09-01|title=George Meredith,           John S. Mill, and           Liberalized Womanhood|url=https://www.utexaspressjournals.org/doi/10.7560/TSLL60303|journal=Texas Studies in Literature and Language|volume=60|issue=3|pages=316–345|doi=10.7560/TSLL60303|issn=0040-4691|quote=...a triadic logos that interrelates "[b]lood and brain and spirit, three," which if "parted," "[s]ome one sailing will be wrecked!" ("Woods" 352, 355, 356). (8) This logos is meta-gender, and it can accommodate a broad spectrum of socioeconomic positions, from the liberal to the conservative.|via=}}</ref><ref>{{Cite journal|last=Morozova|first=Iryna I.|date=2016|title=A woman in the victorian female discourse.|url=https://lingvj.oa.edu.ua/articles/2016/n61/84.pdf|journal=Наукові записки Національного університету Острозька академія. Серія: Філологічна|volume=61|issue=|pages=218-220.|doi=|issn=|quote=The Victorian woman’s discourse is dominated by the situational and contextual factors; on the other hand, the factor of gender is of relative importance. This testifies preeminence of the metagender (common to the society / mankind on the whole) in the stereotypic communication of the Victorian woman.|via=}}</ref> and otherwise being about gender.<ref>{{Cite journal|last=Devlin-Glass|first=Frances|date=1998|title='Teasing the audience with the play': feminism and Shakespeare at the Melbourne Theatre Company, 1984-93|url=http://dx.doi.org/10.2307/2870817|journal=Australasian Drama Studies|volume=|issue=33|pages=21-39|doi=|issn=0810-4123|via=https://search.informit.com.au/documentSummary;dn=200000904;res=IELAPA}}</ref><ref name=":0" />    
For 600 years into the present day, Bugis Society recognizes four genders, plus a fifth gender, [[Gender-variant identities worldwide#Bissu|bissu]].<ref>{{Cite web|url=https://www.abc.net.au/news/2019-02-27/indonesia-fifth-gender-might-soon-disappear/10846570|title=This Indonesian community has five genders — one of them is under threat of dying out|last=Ibrahim|first=Farid|date=2019-02-26|website=www.abc.net.au|language=en-AU|archive-url=|archive-date=|dead-url=|access-date=2020-12-29}}</ref> Bissu, seen as a gender which combines and transcends other genders, has been labeled a "meta-gender" identity by anthropologists since 2001.<ref>{{Cite web|url=https://www.insideindonesia.org/sulawesis-fifth-gender?highlight=WyJzaGFyeW4iLCJncmFoYW0iLCJncmFoYW0ncyIsInNoYXJ5biBncmFoYW0iXQ%3D%3D|title=Sulawesi's fifth gender|last=Graham|first=Sharyn|date=2001|website=Inside Indonesia|language=en-gb|archive-url=|archive-date=|dead-url=|access-date=}} 66: Apr-Jun. Retrieved January 08, 2021.</ref><ref name=":11">{{Cite book|url=https://books.google.de/books?id=Qoq5DwAAQBAJ&pg=PA102&dq=%22meta-gender%22+OR+%22meta-gendered%22+OR+%22metagenderism%22+OR+%22metagender%22+OR+%22metagendered%22&hl=en&sa=X&ved=2ahUKEwj7lpfamPTtAhWG7KQKHRfYAXEQ6AEwAHoECAAQAg#v=onepage&q=%22meta-gender%22%20OR%20%22meta-gendered%22%20OR%20%22metagenderism%22%20OR%20%22metagender%22%20OR%20%20%22metagendered%22&f=false|title=The spectrum of sex: the science of male, female, and intersex|last=Viloria|first=Hida|last2=Law|first2=Alex|last3=Nieto|first3=María|last4=ProQuest (Firme)|date=2020|publisher=|year=|isbn=978-1-78775-265-8|location=London and Philadelphia|pages=102|language=English|oclc=1149536934}}</ref> "''Bissu'' embody elements of all genders within them, and thereby occupy a space outside or above any single gender identity. They are essentially beyond gender — ‘meta-gender’ or ‘gender-transcendent’ as they are sometimes described."<ref>{{Cite web|url=https://learn.akkadium.com/beyond-binary-five-genders-of-the-bugis/|title=Beyond Binary: Five genders of the Bugis|last=Mark Anderson|date=2016-08-15|website=Akkadium College|language=en-US|access-date=2020-12-28}}</ref> This usage of meta-gender was later adopted in [https://en.wikipedia.org/wiki/Languages_of_Indonesia Bahasa Indonesia] (the official language of Indonesia) as a loanword for describing the bissu, serving as a category for genders that transcend gender roles and a description of transcending gendered power relations to reach higher powers.<ref>{{Cite web|url=https://slashqueer.com/the-bugis-of-indonesia-english-dubbed-transcript|title=The Bugis of Indonesia ENGLISH DUBBED- Transcript|website=/Queer|language=en-US|access-date=2020-12-30}}</ref><ref>Williams, Georgie. "[https://castbox.fm/app/castbox/player/id2443104/id311755818?v=8.22.11 /Queer – The Bugis of Indonesia (No Dub)]" ''/queer'' (Podcast). Retrieved 30 December 2020.</ref><ref>{{Cite web|url=http://www.blamakassar.kemenag.go.id/berita/pertunjukan-terakhir-kisah-para-bissu-dalam-impitan-kapitalisme-dari-atas-dan-bawah|title=Pertunjukan Terakhir: Kisah para Bissu dalam Impitan Kapitalisme dari Atas dan Bawah|last=|first=|date=2020-10-21|website=www.blamakassar.kemenag.go.id|language=id|archive-url=|archive-date=|dead-url=|access-date=2020-12-31}}</ref>
===Theology, anthropology, and spirituality===
Metagender is used to describe [[gender variance in spirituality]], anthropology, and religion. Multiple religious or spiritual concepts and identities have been called metagender. In anthropology, spiritual [[third gender]] identities have been labeled metagender. In theology of multiple religions, spiritual identities—some divine and others obtainable by religious adherents—have been labeled meta-gender.   


Examples:
Meta-gender as a transcendent ideal appears in scholarship of Daoism,<ref>{{Cite journal|last=Komjathy|first=Louis|date=2015-03-24|title=Gendering Chinese Religion: Subject, Identity, and Body, edited by Jinhua Jia, Xiaofei Kang, and Ping Yao, 2014|url=https://brill.com/view/journals/nanu/17/2/article-p360_17.xml|journal=Nan Nü|volume=17|issue=2|pages=360–364|doi=10.1163/15685268-00172p17|issn=1387-6805|quote=Raz  be-lieves that androgyny or meta-gender is the ideal in his materials.|via=}}</ref> Buddhism,<ref name=":7" /> Christianity,<ref name=":8" /><ref name=":9" /> and other religious and spiritual traditions. 


{{Quote|These dynamics are meta-gendered, in that they impact men and women and those who don’t identify in the binary, without particular discrimination, putting all of us at risk for weirdly pervasive and unexamined suffering.<ref name=":1">{{Cite book|title=How not to be a hot mess: a semi-Buddhist guide for surviving modern life|url=https://www.overdrive.com/search?q=BFBB0679-884D-4AB3-9A4B-8E9F89EA5615|date=2020|isbn=978-0-8348-4269-4|oclc=1151626639|language=English|first=Craig|last=Hase|first2=Devon|last2=Hase}} Retrieved at https://archive.org/details/how-not-to-be-a-hot-mess/page/n51/mode/2up?q=%22meta-gendered%22</ref>|Craig & Devon Hase|2020||||lang1=|col2=}}{{Quote|All the mapped gender types with valid annotations are split into a list of meta gender types, i.e., ‘Biological Male’, ‘Biological Female’, ‘Transgender Male’ and ‘Transgender Female.<ref name=":18" />|An approach for transgender population information extraction and summarization from clinical trial text|2019}}
In anthropology, metagender has been applied to modern societies such as the Bugis as well as pre-history. In Aegean scholarship of the genderless aspects of Minoan culture, applying meta-gender as a third gender concept "better conveys something above and beyond binary categories" than "genderless."<ref name=":4" />


====Theology, anthropology, and spirituality====
==== Christianity ====
More relevant to nonbinary history is metagender's use in describing [[gender variance in spirituality]]. Multiple religious or spiritual concepts and identities have been called metagender. In anthropology, spiritual [[third gender]] identities have been labeled metagender. In theology of multiple religions, spiritual identities—some divine and others obtainable by religious adherents—have been labeled meta-gender.  
Metagender was used to describe the transcendent gender of virgin saints in scholarly reconstructions by 2003.<ref>McDaniel, Rhonda L. (2003). ''[https://scholarworks.wmich.edu/dissertations/1252 Male and Female He Created Them: Ælfric’s Lives of Saints and Patristic Theories of Gender]'' (Ph.D). Western Michigan University. 1252.   </ref> Theorized in the writings of the Latin Doctors in the fourth and fifth centuries, the metagendered ''virum perfectum'', belonging to the Body of Christ, encompassed and transcended masculine and feminine genders to become an angelic, otherworldly metagender.<ref name=":9" /> Through virginity and devotion to scripture, any sex could transcend earthly pleasures to become the heavenly metagender.<ref name=":9" /> Some Christians in the present day also use metagender to describe this state of transcending human gender to achieve a Godlike gender.<ref>{{Cite web|url=https://lainaorlando.com/a-course-in-love/|title=A Course in Love|last=Orl|first=Laina|last2=o|date=2018-03-16|website=Laina Orlando|language=en-US|access-date=2021-01-01}}</ref>


Meta-gender as a transcendent ideal appears in scholarship of Daoism,<ref>{{Cite journal|last=Komjathy|first=Louis|date=2015-03-24|title=Gendering Chinese Religion: Subject, Identity, and Body, edited by Jinhua Jia, Xiaofei Kang, and Ping Yao, 2014|url=https://brill.com/view/journals/nanu/17/2/article-p360_17.xml|journal=Nan Nü|volume=17|issue=2|pages=360–364|doi=10.1163/15685268-00172p17|issn=1387-6805|quote=Raz  be-lieves that androgyny or meta-gender is the ideal in his materials.|via=}}</ref> Buddhism,<ref name=":7" /> Christianity,<ref name=":8" /><ref name=":9" /> and other religious and spiritual traditions. 
==== Gender-variant figures in spirituality and religion ====
In addition to human spiritual identities, divine beings have been called "meta-gendered"—in the sense of transcending human gender categories—in religious scholarship and education of multiple religions. Examples include angels in Islam,<ref name=":10" /> the Christian God,<ref>{{Cite book|url=https://books.google.de/books?id=KUdgBQAAQBAJ&pg=PA55&dq=%22meta-gender%22+OR+%22meta-gendered%22+OR+%22metagenderism%22+OR+%22metagender%22+OR+%22metagendered%22&hl=en&sa=X&ved=2ahUKEwii4fLGj_TtAhXCuaQKHailDPkQ6AEwBnoECAUQAg#v=onepage&q=%22meta-gender%22%20OR%20%22meta-gendered%22%20OR%20%22metagenderism%22%20OR%20%22metagender%22%20OR%20%22metagendered%22&f=false|title=Reforming worship: English reformed principles and practice|last=|first=|date=2012|publisher=Wipf & Stock Publishers|year=|isbn=978-1-61097-320-5|location=Eugene, Or.|pages=|language=English|oclc=801440436}}</ref><ref>{{Cite web|url=http://www.gender-curricula.com/en/curriculum/theologie-katholisch|title=Gender Curricula für Bachelor- und Masterstudiengänge: Curriculum Catholic Theology|website=www.gender-curricula.com|access-date=2020-12-29}}</ref><ref name=":9" /> and other spiritualities.<ref>{{Cite book|url=https://books.google.de/books?id=JS1xDwAAQBAJ&pg=PT115&dq=%22meta-gender%22+OR+%22meta-gendered%22+OR+%22metagenderism%22+OR+%22metagender%22+OR+%22metagendered%22&hl=en&sa=X&ved=2ahUKEwjWzPWWj_TtAhWICOwKHZh8AWEQ6AEwA3oECAYQAg#v=onepage&q=%22meta-gender%22%20OR%20%20%22meta-gendered%22%20OR%20%22metagenderism%22%20OR%20%22metagender%22%20OR%20%22metagendered%22&f=false|title=Spirit speak: knowing and understanding spirit guides, ancestors, ghosts, angels, and the divine|last=Domínguez|first=Ivo|date=2008|publisher=New Page Books|year=|isbn=978-1-60163-002-5|location=Franklin Lakes, NJ|pages=}}</ref> One [[Pagan|neopagan]] deity, Paneros of the Tetrad++, was "birthed" specifically as a metagendered deity.<ref>{{Cite book|url=https://www.worldcat.org/title/mediawiki/oclc/946958644|title=All-soul, all-body, all-love, all-power a transmythology|last=Lupus|first=P. Sufenas Virius|date=2016|isbn=978-1-4750-2528-6|language=English|oclc=946958644}}</ref><ref>{{Cite web|url=https://psufenasviriuslupus.wordpress.com/pantheons/the-antinoan-pantheon/paneros-of-the-tetrad/|title=Paneros of the Tetrad++|date=2019-01-28|website=P. SUFENAS VIRIUS LUPUS|language=en|access-date=2020-12-29}}</ref>


For 600 years into the present day, Bugis Society recognizes four genders, plus a fifth gender, [[Gender-variant identities worldwide#Bissu|bissu]].<ref>{{Cite web|url=https://www.abc.net.au/news/2019-02-27/indonesia-fifth-gender-might-soon-disappear/10846570|title=This Indonesian community has five genders — one of them is under threat of dying out|last=Ibrahim|first=Farid|date=2019-02-26|website=www.abc.net.au|language=en-AU|archive-url=|archive-date=|dead-url=|access-date=2020-12-29}}</ref> Bissu, seen as a gender which combines and transcends other genders, has been labeled a "meta-gender" identity by anthropologists since 2001.<ref>{{Cite web|url=https://www.insideindonesia.org/sulawesis-fifth-gender?highlight=WyJzaGFyeW4iLCJncmFoYW0iLCJncmFoYW0ncyIsInNoYXJ5biBncmFoYW0iXQ%3D%3D|title=Sulawesi's fifth gender|last=Graham|first=Sharyn|date=2001|website=Inside Indonesia|language=en-gb|archive-url=|archive-date=|dead-url=|access-date=}} 66: Apr-Jun. Retrieved January 08, 2021.</ref><ref name=":11">{{Cite book|url=https://books.google.de/books?id=Qoq5DwAAQBAJ&pg=PA102&dq=%22meta-gender%22+OR+%22meta-gendered%22+OR+%22metagenderism%22+OR+%22metagender%22+OR+%22metagendered%22&hl=en&sa=X&ved=2ahUKEwj7lpfamPTtAhWG7KQKHRfYAXEQ6AEwAHoECAAQAg#v=onepage&q=%22meta-gender%22%20OR%20%22meta-gendered%22%20OR%20%22metagenderism%22%20OR%20%22metagender%22%20OR%20%20%22metagendered%22&f=false|title=The spectrum of sex: the science of male, female, and intersex|last=Viloria|first=Hida|last2=Law|first2=Alex|last3=Nieto|first3=María|last4=ProQuest (Firme)|date=2020|publisher=|year=|isbn=978-1-78775-265-8|location=London and Philadelphia|pages=102|language=English|oclc=1149536934}}</ref> "''Bissu'' embody elements of all genders within them, and thereby occupy a space outside or above any single gender identity. They are essentially beyond gender — ‘meta-gender’ or ‘gender-transcendent’ as they are sometimes described."<ref>{{Cite web|url=https://learn.akkadium.com/beyond-binary-five-genders-of-the-bugis/|title=Beyond Binary: Five genders of the Bugis|last=Mark Anderson|date=2016-08-15|website=Akkadium College|language=en-US|access-date=2020-12-28}}</ref> This usage of meta-gender was later adopted in [https://en.wikipedia.org/wiki/Languages_of_Indonesia Bahasa Indonesia] (the official language of Indonesia) as a loanword for describing the bissu, serving as a category for genders that transcend gender roles and a description of transcending gendered power relations to reach higher powers.<ref>{{Cite web|url=https://slashqueer.com/the-bugis-of-indonesia-english-dubbed-transcript|title=The Bugis of Indonesia ENGLISH DUBBED- Transcript|website=/Queer|language=en-US|access-date=2020-12-30}}</ref><ref>Williams, Georgie. "[https://castbox.fm/app/castbox/player/id2443104/id311755818?v=8.22.11 /Queer – The Bugis of Indonesia (No Dub)]" ''/queer'' (Podcast). Retrieved 30 December 2020.</ref><ref>{{Cite web|url=http://www.blamakassar.kemenag.go.id/berita/pertunjukan-terakhir-kisah-para-bissu-dalam-impitan-kapitalisme-dari-atas-dan-bawah|title=Pertunjukan Terakhir: Kisah para Bissu dalam Impitan Kapitalisme dari Atas dan Bawah|last=|first=|date=2020-10-21|website=www.blamakassar.kemenag.go.id|language=id|archive-url=|archive-date=|dead-url=|access-date=2020-12-31}}</ref>  
===Academic and technical usage===
Metagender(ed) (sometimes meta-gender(ed) or metagenderism) has been used to describe "the academic engagement with or the theorizing of gender,"<ref>{{Cite book|title=Africa after gender?|publisher=Indiana University Press|date=2007|location=Bloomington, IN|isbn=978-0-253-34816-6|editor-first=Catherine M.|editor-last=Cole|editor-first2=Takyiwaa|editor-last2=Manuh|editor-first3=Stephan|editor-last3=Miescher|last=|first=|year=|pages=287, 289}}</ref><ref name=":0">{{Cite book|url=https://www.worldcat.org/title/mediawiki/oclc/1137077647|title=Queering knowledge: analytics, devices and investments after Marilyn Strathern|last=Boyce|first=Paul|last2=Gonzalez-Polledo|first2=E. J|last3=Posocco|first3=Silvia|date=2020|publisher=|year=|isbn=978-1-138-23098-9|location=|pages=Note 20|language=English|oclc=1137077647}} Note 20.</ref> religious identities and spiritual states that transcend gender,<ref name=":7">Scherer, Burkhard. (2006). ‘Gender Transformed and Meta-gendered Enlightenment: Reading Buddhist Narratives as Paradigms of Inclusiveness’ ''Revista de Estudos da Religião'' – REVER 6(3), pp. 65-76.</ref><ref name=":8">{{Cite book|url=https://doi.org/10.3138/9781442664579|title=Writing Women Saints in Anglo-Saxon England|last=Szarmach|first=Paul|date=2019|isbn=978-1-4426-6457-9|oclc=1091659301}}</ref><ref name=":9">{{Cite book|title=The third gender and Ælfric's Lives of saints|last=McDaniel|first=Rhonda L.|date=2018|publisher=Medieval Institute Publications, Western Michigan University|isbn=978-1-58044-309-8|series=Richard Rawlinson Center series|location=Kalamazoo}}</ref><ref name=":10">{{Cite journal|last=al-Khawaldeh|first=Samira|date=2015-05-06|title=“The One Raised in Ornament?” Gendering Issues in the Qurʾan|url=https://brill.com/view/journals/haww/13/1/article-p1_1.xml|journal=Hawwa|volume=13|issue=1|pages=1–24|doi=10.1163/15692086-12341271|issn=1569-2078}}</ref><ref>{{Cite book|url=http://public.ebookcentral.proquest.com/choice/publicfullrecord.aspx?p=5213031|title=Gender, sex, and sexualities: psychological perspectives|last=Dess|first=Nancy Kimberly|last2=Marecek|first2=Jeanne|last3=Bell|first3=Leslie C|date=2018|isbn=978-0-19-065855-7|language=English|oclc=1018308022}}</ref> systems of gender,<ref name=":18">{{Cite book|url=https://www.worldcat.org/title/mediawiki/oclc/953860344|title=Negotiating Boundaries? Identities, Sexualities, Diversities|last=Beckett|first=Clare|last2=Heathcote|first2=Owen|last3=Macey|first3=Marie|date=2009|isbn=978-1-4438-1092-0|language=English|oclc=953860344}}</ref><ref>{{Cite book|url=http://dx.doi.org/10.3726/978-3-0353-0144-1/2|title=Queering Paradigms II|publisher=Peter Lang|isbn=978-3-0343-0295-1}}</ref> sets of gender,<ref>{{Cite journal|last=Chen|first=Boyu|last2=Jin|first2=Hao|last3=Yang|first3=Zhiwen|last4=Qu|first4=Yingying|last5=Weng|first5=Heng|last6=Hao|first6=Tianyong|date=2019-04-09|title=An approach for transgender population information extraction and summarization from clinical trial text|url=https://doi.org/10.1186/s12911-019-0768-1|journal=BMC Medical Informatics and Decision Making|volume=19|issue=2|pages=62|doi=10.1186/s12911-019-0768-1|issn=1472-6947|pmc=PMC6454593|pmid=30961595}}</ref> being beyond or outside binary gender categories,<ref name=":5">{{Cite journal|last=|first=|date=1987|title=Annales D'archéologie Égéenne de L'Université de Liège|url=https://books.google.de/books?id=f1fFPmPBAYcC|journal=Aegaeum|volume=30|pages=231|quote=We can see...what does help us to approach the door that opens onto Minoan realities is to study the meta-gender of the aniconic. We discern a cluster of symbols that were definitely greater than just female or male.|via=}}</ref><ref name=":4">{{Cite book|url=https://onlinelibrary.wiley.com/doi/abs/10.1002/9781118294291.ch24|title=A Companion to Gender Prehistory|last=Hitchcock|first=Louise|last2=Nikolaidou|first2=Marianna|date=2012|publisher=John Wiley & Sons, Ltd|isbn=978-1-118-29429-1|pages=502–525|language=en|doi=10.1002/9781118294291.ch24|year=|location=|quote=Applying the concept of a third gender is rare in Aegean scholarship... Cadogan observes that the genderless aspects of Minoan culture... are understudied. He believes that the term 'meta-gender' better conveys something above and beyond binary categories.}}</ref><ref>{{Cite book|url=https://archive.org/details/jamesjoyceproble0000vale/page/136/mode/2up?q=metagender|title=James Joyce and the problem of justice: negotiating sexual and colonial difference|last=Valente|first=Joseph|date=1995|publisher=Cambridge University Press|year=|isbn=978-0-521-47369-9|location=Cambridge [England] ; New York|pages=}} "Since to be human is to be sexed, there can be no metagender position in discourse, no superintending perspective on the question of gender and its associated baggage."</ref><ref>Kazanjian, David (2011). "[https://digitalcommons.wayne.edu/discourse/vol33/iss3/4/ Re-flexion: Genocide in Ruins]," ''Discourse: Journal for Theoretical Studies in Media and Culture'': 33(3), Article 4. "She is doubly excluded by Creon, then: a resident alien who must reside amongst the dead, a meta-gendered subject denied both the male polis and the female oikos."</ref><ref>Goodman, Z. J. (1997). [https://open.uct.ac.za/bitstream/handle/11427/20041/thesis_hum_1997_goodman_zilla_jane.pdf?sequence=1 Representations of the other in modern Hebrew literature](PhD). University of Cape Town.</ref> applying regardless of gender or to all genders equally,<ref>{{Cite book|url=http://www.vlebooks.com/vleweb/product/openreader?id=none&isbn=9781351984041|title=Shakespeare and Feminist Criticism (1991): an Annotated Bibliography and Commentary|last=Kolin|first=Philip C|date=2017|isbn=978-1-351-98403-4|language=English|oclc=1052448663}}</ref><ref>{{Cite book|url=http://www.vlebooks.com/vleweb/product/openreader?id=Edinburgh&isbn=9781137054425|title=Doing feminist research in political and social science|last=Ackerly|first=Brooke A|last2=True|first2=Jacqui|date=2010|publisher=Palgrave Macmillan|isbn=978-1-137-05442-5|location=Basingstoke; New York|language=English|oclc=1203336058}}</ref><ref name=":1" /><ref>{{Cite journal|last=Hussein Ali|first=Zahra A.|date=2018-09-01|title=George Meredith,           John S. Mill, and          Liberalized Womanhood|url=https://www.utexaspressjournals.org/doi/10.7560/TSLL60303|journal=Texas Studies in Literature and Language|volume=60|issue=3|pages=316–345|doi=10.7560/TSLL60303|issn=0040-4691|quote=...a triadic logos that interrelates "[b]lood and brain and spirit, three," which if "parted," "[s]ome one sailing will be wrecked!" ("Woods" 352, 355, 356). (8) This logos is meta-gender, and it can accommodate a broad spectrum of socioeconomic positions, from the liberal to the conservative.|via=}}</ref><ref>{{Cite journal|last=Morozova|first=Iryna I.|date=2016|title=A woman in the victorian female discourse.|url=https://lingvj.oa.edu.ua/articles/2016/n61/84.pdf|journal=Наукові записки Національного університету Острозька академія. Серія: Філологічна|volume=61|issue=|pages=218-220.|doi=|issn=|quote=The Victorian woman’s discourse is dominated by the situational and contextual factors; on the other hand, the factor of gender is of relative importance. This testifies preeminence of the metagender (common to the society / mankind on the whole) in the stereotypic communication of the Victorian woman.|via=}}</ref> and otherwise being about gender.<ref>{{Cite journal|last=Devlin-Glass|first=Frances|date=1998|title='Teasing the audience with the play': feminism and Shakespeare at the Melbourne Theatre Company, 1984-93|url=http://dx.doi.org/10.2307/2870817|journal=Australasian Drama Studies|volume=|issue=33|pages=21-39|doi=|issn=0810-4123|via=https://search.informit.com.au/documentSummary;dn=200000904;res=IELAPA}}</ref><ref name=":0" /> 


Metagender as a third gender also applies in pre-history. In Aegean scholarship of the genderless aspects of Minoan culture, applying meta-gender as a third gender concept "better conveys something above and beyond binary categories" than "genderless."<ref name=":4" />
Examples:


Metagender was used to describe the transcendent gender of virgin saints in scholarly reconstructions by 2003.<ref>McDaniel, Rhonda L. (2003). ''[https://scholarworks.wmich.edu/dissertations/1252 Male and Female He Created Them: Ælfric’s Lives of Saints and Patristic Theories of Gender]'' (Ph.D). Western Michigan University. 1252.  </ref> Theorized in the writings of the Latin Doctors in the fourth and fifth centuries, the metagendered ''virum perfectum'', belonging to the Body of Christ, encompassed and transcended masculine and feminine genders to become an angelic, otherworldly metagender.<ref name=":9" /> Through virginity and devotion to scripture, any sex could transcend earthly pleasures to become the heavenly metagender.<ref name=":9" /> Some Christians in the present day also use metagender to describe this state of transcending human gender to achieve a Godlike gender.<ref>{{Cite web|url=https://lainaorlando.com/a-course-in-love/|title=A Course in Love|last=Orl|first=Laina|last2=o|date=2018-03-16|website=Laina Orlando|language=en-US|access-date=2021-01-01}}</ref>
{{Quote|These dynamics are meta-gendered, in that they impact men and women and those who don’t identify in the binary, without particular discrimination, putting all of us at risk for weirdly pervasive and unexamined suffering.<ref name=":1">{{Cite book|title=How not to be a hot mess: a semi-Buddhist guide for surviving modern life|url=https://www.overdrive.com/search?q=BFBB0679-884D-4AB3-9A4B-8E9F89EA5615|date=2020|isbn=978-0-8348-4269-4|oclc=1151626639|language=English|first=Craig|last=Hase|first2=Devon|last2=Hase}} Retrieved at https://archive.org/details/how-not-to-be-a-hot-mess/page/n51/mode/2up?q=%22meta-gendered%22</ref>|Craig & Devon Hase|2020||||lang1=|col2=}}{{Quote|All the mapped gender types with valid annotations are split into a list of meta gender types, i.e., ‘Biological Male’, ‘Biological Female’, ‘Transgender Male’ and ‘Transgender Female.<ref name=":18" />|An approach for transgender population information extraction and summarization from clinical trial text|2019}}
 
In addition to human spiritual identities, divine beings have been called "meta-gendered"—in the sense of transcending human gender categories—in religious scholarship and education of multiple religions. Examples include angels in Islam,<ref name=":10" /> the Christian God,<ref>{{Cite book|url=https://books.google.de/books?id=KUdgBQAAQBAJ&pg=PA55&dq=%22meta-gender%22+OR+%22meta-gendered%22+OR+%22metagenderism%22+OR+%22metagender%22+OR+%22metagendered%22&hl=en&sa=X&ved=2ahUKEwii4fLGj_TtAhXCuaQKHailDPkQ6AEwBnoECAUQAg#v=onepage&q=%22meta-gender%22%20OR%20%22meta-gendered%22%20OR%20%22metagenderism%22%20OR%20%22metagender%22%20OR%20%22metagendered%22&f=false|title=Reforming worship: English reformed principles and practice|last=|first=|date=2012|publisher=Wipf & Stock Publishers|year=|isbn=978-1-61097-320-5|location=Eugene, Or.|pages=|language=English|oclc=801440436}}</ref><ref>{{Cite web|url=http://www.gender-curricula.com/en/curriculum/theologie-katholisch|title=Gender Curricula für Bachelor- und Masterstudiengänge: Curriculum Catholic Theology|website=www.gender-curricula.com|access-date=2020-12-29}}</ref><ref name=":9" /> and other spiritualities.<ref>{{Cite book|url=https://books.google.de/books?id=JS1xDwAAQBAJ&pg=PT115&dq=%22meta-gender%22+OR+%22meta-gendered%22+OR+%22metagenderism%22+OR+%22metagender%22+OR+%22metagendered%22&hl=en&sa=X&ved=2ahUKEwjWzPWWj_TtAhWICOwKHZh8AWEQ6AEwA3oECAYQAg#v=onepage&q=%22meta-gender%22%20OR%20%20%22meta-gendered%22%20OR%20%22metagenderism%22%20OR%20%22metagender%22%20OR%20%22metagendered%22&f=false|title=Spirit speak: knowing and understanding spirit guides, ancestors, ghosts, angels, and the divine|last=Domínguez|first=Ivo|date=2008|publisher=New Page Books|year=|isbn=978-1-60163-002-5|location=Franklin Lakes, NJ|pages=}}</ref> One [[Pagan|neopagan]] deity, Paneros of the Tetrad++, was "birthed" specifically as a metagendered deity.<ref>{{Cite book|url=https://www.worldcat.org/title/mediawiki/oclc/946958644|title=All-soul, all-body, all-love, all-power a transmythology|last=Lupus|first=P. Sufenas Virius|date=2016|isbn=978-1-4750-2528-6|language=English|oclc=946958644}}</ref><ref>{{Cite web|url=https://psufenasviriuslupus.wordpress.com/pantheons/the-antinoan-pantheon/paneros-of-the-tetrad/|title=Paneros of the Tetrad++|date=2019-01-28|website=P. SUFENAS VIRIUS LUPUS|language=en|access-date=2020-12-29}}</ref>


===Miscellaneous===
===Miscellaneous===
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