Gender variance in spirituality: Difference between revisions

→‎Greco-Roman religions: deleted adonis, any references to femininity are referring to beauty, seen as a feminine trait.Edited aphrodite section
imported>MorningSparrow
(→‎Levant spiritualities: Updated Enki, deleted Mylitta due to lack of evidence, expanded on Zurvan)
imported>MorningSparrow
(→‎Greco-Roman religions: deleted adonis, any references to femininity are referring to beauty, seen as a feminine trait.Edited aphrodite section)
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Gender variant deities and patrons of gender variance in Greco-Roman religions:
Gender variant deities and patrons of gender variance in Greco-Roman religions:
* '''Adonis,''' a beautiful young male god, was sometimes called both male and female.
* Greek mythology with Phrygian origins described '''Agdistis''', who was both male and female. The other gods feared the power of this complete being, and so castrated Agdistis, removing Agdistis's penis. From their blood sprang a tree that bore either almonds or pomegranates, depending on the version of the story, but both of these fruits symbolize the vulva and womb. The fruit of it fertilized Nana, who gave birth to Attis. Agdistis brought chaos to the wedding of Attis, so that Attis went mad, castrated himself, and died. In dismay, Agdistis asked the gods to preserve Attis's body, and founded a festival in his honor. There are several very different versions of the story of Agdistis, but these basic events remain similar between them.<ref>Pierre Grimal and Stephen Kershaw, The Penguin Dictionary of Classical Mythology, p. 27-28.</ref> In some versions, Agdistis a relation or aspect of the goddess Cybele.
* Greek mythology with Phrygian origins described '''Agdistis''', who was both male and female. The other gods feared the power of this complete being, and so castrated Agdistis, removing Agdistis's penis. From their blood sprang a tree that bore either almonds or pomegranates, depending on the version of the story, but both of these fruits symbolize the vulva and womb. The fruit of it fertilized Nana, who gave birth to Attis. Agdistis brought chaos to the wedding of Attis, so that Attis went mad, castrated himself, and died. In dismay, Agdistis asked the gods to preserve Attis's body, and founded a festival in his honor. There are several very different versions of the story of Agdistis, but these basic events remain similar between them.<ref>Pierre Grimal and Stephen Kershaw, The Penguin Dictionary of Classical Mythology, p. 27-28.</ref> In some versions, Agdistis a relation or aspect of the goddess Cybele.
* '''Aphrodite''' had male or male-female aspects. Servius said, "There is in Cyprus an image of the bearded Venus with the body and dress of a woman, but with a scepter and the sex of a man, which they call '''Aphroditos''' (Male), and to which the men sacrifice in a female dress and the women in a masculine one."<ref>Gerald Massey, ''The natural Genesis.'' p. 512. </ref> Also called '''Aphroditus''' or '''Aphrodite Urania'''. This deity was other times depicted as a woman with a penis, rather than with a beard, and was worshipped by men and women cross-dressing. The Roman counterpart of bearded Aphroditus, '''Venus Barbata''', an aspect of the goddess Venus, grew a beard and dressed as a man in order to court a gay man. This deity was patron of sex workers and of socially taboo love and sex, particularly homosexuality.<ref>Raven Kaldera, Hermaphrodeities, p. 72-74.</ref> '''Venus Biformis''' was both male and female. Another aspect of Venus was '''Venus Castina''', who was associated with "the yearnings of feminine souls locked in male bodies."<ref>Bulliet, Clarence Joseph (1956). ''Venus Castina: Famous Female Impersonators, Celestial and Human''. Bonanza Books. Unpaged.</ref> Her followers included men who dressed as women, and she’s said to have turned some men into women.
* '''Aphrodite''' had male or male-female aspects. Servius said, "There is in Cyprus an image of the bearded Venus with the body and dress of a woman, but with a scepter and the sex of a man, which they call '''Aphroditus''', and to which the men sacrifice in a female dress and the women in a masculine one."<ref>Gerald Massey, ''The natural Genesis.'' p. 512. </ref> This can be seen as the presence of transgender priests and priestess, as the Romans often had antagonistic views towards androgyny. This deity was other times depicted as a woman with a penis, rather than with a beard. The Roman counterpart of bearded Aphroditus, '''Venus Barbata''', an aspect of the goddess Venus, grew a beard and dressed as a man in order to court a gay man. This deity was patron of sex workers and of socially taboo love and sex, particularly homosexuality.<ref>Raven Kaldera, Hermaphrodeities, p. 72-74.</ref> '''Venus Biformis''' was both male and female. Another aspect of Venus was '''Venus Castina''', who was associated with "the yearnings of feminine souls locked in male bodies."<ref>Bulliet, Clarence Joseph (1956). ''Venus Castina: Famous Female Impersonators, Celestial and Human''. Bonanza Books. Unpaged.</ref> Her followers included men who dressed as women, and she’s said to have turned some men into women.
* '''Athena''', goddess of war, chose to never marry, and wears men's armor.
* '''Athena''', goddess of war, chose to never marry, and wears men's armor.
* '''Cybele''', a goddess who was in some interpretations both male and female. Her priestesses were trans-feminine eunuchs called [[Gallae]].
* '''Cybele''', a goddess who was in some interpretations both male and female. Her priestesses were trans-feminine eunuchs called [[Gallae]].