Jump to content

Gender variance in spirituality: Difference between revisions

imported>TXJ
imported>TXJ
Line 202: Line 202:
* '''Obatala''' (in Brazil: '''Oxala''', in Haiti: '''Blanc-Dani'''), both male and female. Creator of humankind. Depending on the story, gave birth to humans by self-fertilizing, or by dividing into a man and woman.{{citation needed}}
* '''Obatala''' (in Brazil: '''Oxala''', in Haiti: '''Blanc-Dani'''), both male and female. Creator of humankind. Depending on the story, gave birth to humans by self-fertilizing, or by dividing into a man and woman.{{citation needed}}
* '''Olokun'''. In the religion of Santeria, Olokun is a deity of the ocean possessing both sets of genitals, "who wears very long hair and who lives in the depths of the ocean floor with a great retinue of mermaids and tritons."<ref>Migene Gonzalez-Wippler, Santeria: African magic in Latin America, p. 26.</ref>
* '''Olokun'''. In the religion of Santeria, Olokun is a deity of the ocean possessing both sets of genitals, "who wears very long hair and who lives in the depths of the ocean floor with a great retinue of mermaids and tritons."<ref>Migene Gonzalez-Wippler, Santeria: African magic in Latin America, p. 26.</ref>
* '''Oya''' (also known as '''Oyá''' or '''Oiá'''; '''Yàńsàn-án''' or '''Yansã'''; and '''Iansá''' or '''Iansã''' in Latin America) is an orisha (spirit) in several religious traditions. She is an orisha of winds, lightning, and violent storms, as well as death and rebirth. Oya has been called a patron spirit of [[trans women]] as well as patron spirit of gay and bisexual men.<ref>{{cite book|title=Queering Creole Spiritual Traditions: Lesbian, Gay, Bisexual, and Transgender Participation in African-inspired Traditions in the Americas|publisher=Psychology Press |date=2004|page=75}}</ref>
* '''Legba (Ellegua)''', usually male, but changes sex in some stories, and is sometimes portrayed by a girl wearing a phallus.{{citation needed}}
* '''Legba (Ellegua)''', usually male, but changes sex in some stories, and is sometimes portrayed by a girl wearing a phallus.{{citation needed}}
* '''Mawu-Lisa''' (also spelled '''Mahu-Lisa''', '''Mahou-Lissa''', or '''Mahu-Lissa''') is a creator god in the Vodun religious belief. Vodun, from which the word "voodoo" is derived, is practiced by many of the Gbe-speaking tribes of West Africa, but most notably the Ewe and Fon people. (Vodun means "spirits" in the Gbe language.) Mawu-Lisa is a combination of the feminine aspect Mawu and the masculine aspect Lisa (Lisa is also sometimes called Legba). Mawu is associated with the moon, night-time, fertility, motherhood, gentleness, forgiveness, rest, and joy. Lisa/Legba is associated with the sun, daytime, heat, work, power, war, strength, toughness, and intransigence.<ref>{{cite book|title=African Religions: Beliefs and Practices Through History |editor=Thomas, Douglas and Alanamu, Temilola|date=2018|page=245-246}}</ref><ref>{{cite web |title=Encyclopedia of African Religion|editor=Molefi Kete Asante and Ama Mazama|website=SAGE Reference|url=https://sk.sagepub.com/reference/africanreligion/n259.xml}}</ref>
* '''Mawu-Lisa''' (also spelled '''Mahu-Lisa''', '''Mahou-Lissa''', or '''Mahu-Lissa''') is a creator god in the Vodun religious belief. Vodun, from which the word "voodoo" is derived, is practiced by many of the Gbe-speaking tribes of West Africa, but most notably the Ewe and Fon people. (Vodun means "spirits" in the Gbe language.) Mawu-Lisa is a combination of the feminine aspect Mawu and the masculine aspect Lisa (Lisa is also sometimes called Legba). Mawu is associated with the moon, night-time, fertility, motherhood, gentleness, forgiveness, rest, and joy. Lisa/Legba is associated with the sun, daytime, heat, work, power, war, strength, toughness, and intransigence.<ref>{{cite book|title=African Religions: Beliefs and Practices Through History |editor=Thomas, Douglas and Alanamu, Temilola|date=2018|page=245-246}}</ref><ref>{{cite web |title=Encyclopedia of African Religion|editor=Molefi Kete Asante and Ama Mazama|website=SAGE Reference|url=https://sk.sagepub.com/reference/africanreligion/n259.xml}}</ref>
Anonymous user
Cookies help us deliver our services. By using our services, you agree to our use of cookies.