Māhū: Difference between revisions
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In many traditional communities, Māhū play an important role in carrying on Polynesian culture, and teaching "the balance of female and male throughout creation".<ref name=Robinson>Carol E. Robertson. 1989 "The Māhū of Hawai'i." ''Feminist Studies.'' volume 15, issue 2, pages=318. doi=10.2307/3177791 issn=0046-3663 jstor=3177791</ref> Modern Māhū carry on traditions of connection to the land, language preservation, and the preservation and revival of cultural activities including traditional dances, songs, and the methods of playing culturally-specific musical instruments. Symbolic tattooing is also a popular practice. Modern Māhū do not alter their bodies through what others would consider gender reassignment surgery, but just as any person in Hawaiian/Tahitian society dress differently for work, home, and nights out.<ref name=UHP95>Besnier, Niko, Alexeyeff, Kalissa. ''Gender on the edge : transgender, gay, and other Pacific islanders.'' Honolulu, 2014 isbn=9780824840198</ref> | In many traditional communities, Māhū play an important role in carrying on Polynesian culture, and teaching "the balance of female and male throughout creation".<ref name=Robinson>Carol E. Robertson. 1989 "The Māhū of Hawai'i." ''Feminist Studies.'' volume 15, issue 2, pages=318. doi=10.2307/3177791 issn=0046-3663 jstor=3177791</ref> Modern Māhū carry on traditions of connection to the land, language preservation, and the preservation and revival of cultural activities including traditional dances, songs, and the methods of playing culturally-specific musical instruments. Symbolic tattooing is also a popular practice. Modern Māhū do not alter their bodies through what others would consider gender reassignment surgery, but just as any person in Hawaiian/Tahitian society dress differently for work, home, and nights out.<ref name=UHP95>Besnier, Niko, Alexeyeff, Kalissa. ''Gender on the edge : transgender, gay, and other Pacific islanders.'' Honolulu, 2014 isbn=9780824840198</ref> | ||
Strong familial relationships are important in Māhū culture,<ref name=UHP95 /> as kinship bonds within all of Hawaiian/Tahitian cultures are essential to family survival. When possible, the Māhū maintain solid relationships with their families of origin, often by becoming foster parents to nieces and nephews, and have been noted for being especially "compassionate, and creative".<ref name=Robinson /> This ability to bring up children is considered a special skill specific to Māhū people.<ref name= | Strong familial relationships are important in Māhū culture,<ref name=UHP95 /> as kinship bonds within all of Hawaiian/Tahitian cultures are essential to family survival. When possible, the Māhū maintain solid relationships with their families of origin, often by becoming foster parents to nieces and nephews, and have been noted for being especially "compassionate, and creative".<ref name=Robinson /> This ability to bring up children is considered a special skill specific to Māhū people.<ref name=UHP95 /> Māhū also contribute to their extended families and communities through the gathering and maintaining of knowledge, and the practicing and teaching of ''hula'' traditions, which are traditionally handed down through women.<ref name=Robinson/> | ||
In situations where they have been rejected by their families of origin, due to homophobia and colonization, Māhū have formed their own communities, supporting one another, and preserving and teaching cultural traditions to the next generations. In the documentary ''Kumu Hina'', Hinaleimoana Wong-Kalu visits one of these communities of elders up in the mountains, and meets with some of the Māhū who were her teachers and chosen family when she was young. | In situations where they have been rejected by their families of origin, due to homophobia and colonization, Māhū have formed their own communities, supporting one another, and preserving and teaching cultural traditions to the next generations. In the documentary ''Kumu Hina'', Hinaleimoana Wong-Kalu visits one of these communities of elders up in the mountains, and meets with some of the Māhū who were her teachers and chosen family when she was young. | ||