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Nonbinary identities worldwide: Difference between revisions
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The Bugis people are one of the three biggest ethnic groups located in South Sulawesi (Indonesia). They recognise five genders: ''makkunrai'', ''oroané'', ''bissu'', ''calabai'', and ''calalai. Makkunrai an''d ''oroané'' are the equivalents of [[cisgender]] [[Man|men]] and [[Woman|women]]. ''Calabai'' is similar to [[Transgender|trans women]]; they are assigned male at birth but take female gender roles and their [[gender expression]] is similar to that of cis women. ''Calalai'', on the other hand, is the equivalent to [[Transgender|trans men]]; they are assigned female at birth, but dress and present as cis men.<ref>Carl, John D. (2011). ''Think Sociology'' (2nd ed.). Upper Saddle River: Pearson. </ref> | The Bugis people are one of the three biggest ethnic groups located in South Sulawesi (Indonesia). They recognise five genders: ''makkunrai'', ''oroané'', ''bissu'', ''calabai'', and ''calalai. Makkunrai an''d ''oroané'' are the equivalents of [[cisgender]] [[Man|men]] and [[Woman|women]]. ''Calabai'' is similar to [[Transgender|trans women]]; they are assigned male at birth but take female gender roles and their [[gender expression]] is similar to that of cis women. ''Calalai'', on the other hand, is the equivalent to [[Transgender|trans men]]; they are assigned female at birth, but dress and present as cis men.<ref>Carl, John D. (2011). ''Think Sociology'' (2nd ed.). Upper Saddle River: Pearson. </ref> | ||
''Bissu'' is a gender identity similar to [[multigender]]: they are seen as a combination of all genders. Usually they are also [[intersex]], but not necessarily.<ref>[http://www.iias.nl/iiasn/29/IIASNL29_27.pdf "Sex, Gender, and Priests in South Sulawesi, Indonesia"] (PDF). | ''Bissu'' is a gender identity similar to [[multigender]]: they are seen as a combination of all genders. Usually they are also [[intersex]], but not necessarily.<ref>[http://www.iias.nl/iiasn/29/IIASNL29_27.pdf "Sex, Gender, and Priests in South Sulawesi, Indonesia"] (PDF). International Institute for Asian Studies. Retrieved 2011-07-25.</ref> Bissu people handle the roles of a shaman or a priest.<ref name=":0">Trently, Devin. "[http://listverse.com/2015/10/21/10-examples-of-nonbinary-genders-throughout-history/ 10 Examples Of Nonbinary Genders Throughout History]". ''ListVerse''. 21 October 2015. | ||
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[[File:A group of Hijra in Bangladesh.jpg|left|thumb|215x215px|A group of Hijra in Bangladesh.]] | [[File:A group of Hijra in Bangladesh.jpg|left|thumb|215x215px|A group of Hijra in Bangladesh.]] | ||
== | == Hijra == | ||
In Pakistan, India and Bangladesh, Hijras are assigned male at birth that take on the traditional roles of women, and they are recognised as a third gender by the government.<ref>[http://pandeia.eu/region/inter/hijras-and-bangladesh-the-creation-of-a-third-gender/ "Hijras and Bangladesh: The creation of a third gender"]. ''pandeia.eu''. 2 December 2013. Retrieved 17 June 2016.</ref> Traditionally, they act as a spiritual bargainer, and they go to houses with newborns to bless them.<ref name=":0" /> Some of the hijras undergo a ritual, the ''nirwaan'', to remove their penis, scrotum and testicles.<ref>Nanda, S. "Hijras: An Alternative Sex and Gender Role in India (in Herdt, G. (1996) Third Sex, Third Gender: Beyond Sexual Dimorphism in Culture and History. Zone Books.)</ref> | In Pakistan, India and Bangladesh, Hijras are assigned male at birth that take on the traditional roles of women, and they are recognised as a third gender by the government.<ref>[http://pandeia.eu/region/inter/hijras-and-bangladesh-the-creation-of-a-third-gender/ "Hijras and Bangladesh: The creation of a third gender"]. ''pandeia.eu''. 2 December 2013. Retrieved 17 June 2016.</ref> Traditionally, they act as a spiritual bargainer, and they go to houses with newborns to bless them.<ref name=":0" /> Some of the hijras undergo a ritual, the ''nirwaan'', to remove their penis, scrotum and testicles.<ref>Nanda, S. "Hijras: An Alternative Sex and Gender Role in India (in Herdt, G. (1996) Third Sex, Third Gender: Beyond Sexual Dimorphism in Culture and History. Zone Books.)</ref> | ||
Although they are officially recognised, the discrimination against them is still widespread.<ref name=":0" /> | Although they are officially recognised, the discrimination against them is still widespread.<ref name=":0" /> | ||
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[[File:Lukas Avendano. Zapotec Muxe from Tehuantepec Oaxaca Mexico.jpg|thumb|218x218px|The muxe Lukas Avendano]] | |||
== Muxe == | |||
In Zapotec cultures (Oaxaca, southern Mexico), a muxe is an assigned male at birth person that has a feminine gender expression and role. They are usually seen as a third gender.<ref>Chiñas, Beverly (1995). ''Isthmus Zapotec attitudes toward sex and gender anomalies,'' pp. 293-302 in Stephen O. Murray (ed.), "Latin American Male Homosexualities" Albuquerque: University of New Mexico Press. | |||
Chiñas (p. 294) defines muxe as “persons who appear to be predominantly male but display certain female characteristics” and fill a “third gender role between men and women, taking some of the characteristics of each.” | |||
</ref> It seems that muxes are more accepted in Oaxaca than homosexual men or trans women in other parts of the country. According to a study of the 1970s, 6% of males of the Isthmus of Tehuantepec were muxes.<ref>Rymph, David (1974). ''Cross-sex behavior in an Isthmus Zapotec village.'' Paper presented at the annual meeting of the [[American Anthropological Association]], Mexico City.</ref> | |||
Every year, a festival called ''Vela de las intrépidas'' ("The Vigil of the Intrepid" in Spanish) is handled in Oaxaca, where thousands of muxes meet. Even some Catholic priests participate in it, which shows how well accepted muxes are.<ref name=":0" /> | |||
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== References == | == References == | ||
<references /> | <references /> | ||
[[Category:Nonbinary identities]] | [[Category:Nonbinary identities]] | ||