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Nonbinary identities worldwide: Difference between revisions
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Chiñas (p. 294) defines muxe as “persons who appear to be predominantly male but display certain female characteristics” and fill a “third gender role between men and women, taking some of the characteristics of each.” | Chiñas (p. 294) defines muxe as “persons who appear to be predominantly male but display certain female characteristics” and fill a “third gender role between men and women, taking some of the characteristics of each.” | ||
</ref> It seems that muxes are more accepted in Oaxaca than homosexual men or trans women in other parts of the country. According to a study of the 1970s, 6% of males of the Isthmus of Tehuantepec were muxes.<ref>Rymph, David (1974). ''Cross-sex behavior in an Isthmus Zapotec village.'' Paper presented at the annual meeting of | </ref> It seems that muxes are more accepted in Oaxaca than homosexual men or trans women in other parts of the country. According to a study of the 1970s, 6% of males of the Isthmus of Tehuantepec were muxes.<ref>Rymph, David (1974). ''Cross-sex behavior in an Isthmus Zapotec village.'' Paper presented at the annual meeting of the American Anthropological Association, Mexico City.</ref> | ||
Every year, a festival called ''Vela de las intrépidas'' ("The Vigil of the Intrepid" in Spanish) is handled in Oaxaca, where thousands of muxes meet. Even some Catholic priests participate in it, which shows how well accepted muxes are.<ref name=":0" /> | Every year, a festival called ''Vela de las intrépidas'' ("The Vigil of the Intrepid" in Spanish) is handled in Oaxaca, where thousands of muxes meet. Even some Catholic priests participate in it, which shows how well accepted muxes are.<ref name=":0" /> | ||
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In Thailand, ''kathoey'' refers to trans women or effeminate gay men. However, a lot of people perceive ''kathoeys'' as a third gender.<ref>Winter, Sam (2003). Research and discussion paper: ''Language and identity in transgender: gender wars and the case of the Thai kathoey''. Paper presented at the Hawaii conference on Social Sciences, Waikiki, June 2003. [http://web.hku.hk/~sjwinter/TransgenderASIA/paper_language_and_identity.htm Article online].</ref> Many ''kathoeys'' work in traditionally female occupations such as in shops or restaurants, but also in factories. They can also works in cabarets and as sex workers.<ref>Winter S, Udomsak N (2002). [http://www.symposion.com/ijt/ijtvo06no01_04.htm Male, Female and Transgender: Stereotypes and Self in Thailand]. ''International Journal of Transgenderism''. 6,1</ref> | In Thailand, ''kathoey'' refers to trans women or effeminate gay men. However, a lot of people perceive ''kathoeys'' as a third gender.<ref>Winter, Sam (2003). Research and discussion paper: ''Language and identity in transgender: gender wars and the case of the Thai kathoey''. Paper presented at the Hawaii conference on Social Sciences, Waikiki, June 2003. [http://web.hku.hk/~sjwinter/TransgenderASIA/paper_language_and_identity.htm Article online].</ref> Many ''kathoeys'' work in traditionally female occupations such as in shops or restaurants, but also in factories. They can also works in cabarets and as sex workers.<ref>Winter S, Udomsak N (2002). [http://www.symposion.com/ijt/ijtvo06no01_04.htm Male, Female and Transgender: Stereotypes and Self in Thailand]. ''International Journal of Transgenderism''. 6,1</ref> | ||
''Kathoeys'' are more accepted and visible in than Thai culture than transgender people in other countries. However, there's no legal recognition for kathoeys or transgender people in general, and the discrimination in employment is usual.<ref>Are you man enough to be a woman? '' | ''Kathoeys'' are more accepted and visible in than Thai culture than transgender people in other countries. However, there's no legal recognition for kathoeys or transgender people in general, and the discrimination in employment is usual.<ref>Are you man enough to be a woman? ''Bangkok Post'', 1 October 2007</ref> | ||
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