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History of nonbinary gender/pt-br: Difference between revisions

Created page with "== Antiguidade == * Na mitologia mesopotâmica, entre os primeiros registros escritos da humanidade, há referências a tipos de pessoas que não são nem homens nem mulheres..."
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(Created page with "Por favor, ajude a preencher este cronograma se você puder adicionar informações destes tipos: * Eventos no movimento para manter o gênero dos bebês em sigilo. * Eventos...")
imported>Pwoli
(Created page with "== Antiguidade == * Na mitologia mesopotâmica, entre os primeiros registros escritos da humanidade, há referências a tipos de pessoas que não são nem homens nem mulheres...")
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* Mudanças no uso de linguagem com gênero versus linguagem neutra.
* Mudanças no uso de linguagem com gênero versus linguagem neutra.


==Antiquity==
== Antiguidade ==  
* In Mesopotamian mythology, among the earliest written records of humanity, there are references to types of people who are neither male nor female. Sumerian and Akkadian tablets from the 2nd millennium BCE and 1700 BCE describe how the gods created these people, their roles in society, and words for different kinds of them. These included eunuchs, women who couldn't or weren't allowed to have children, men who live as women, intersex people, gay people, and others.<ref>Murray, Stephen O., and Roscoe, Will (1997). ''Islamic Homosexualities: Culture, History, and Literature.'' New York: New York University Press.</ref><ref>Nissinen, Martti (1998). ''Homoeroticism in the Biblical World'', Translated by Kirsi Stjedna. Fortress Press (November 1998) p. 30. ISBN|0-8006-2985-X<br>See also: Maul, S. M. (1992). ''Kurgarrû und assinnu und ihr Stand in der babylonischen Gesellschaft.'' Pp. 159–71 in Aussenseiter und Randgruppen. Konstanze Althistorische Vorträge und Forschungern 32. Edited by V. Haas. Konstanz: Universitätsverlag.</ref><ref>Leick, Gwendolyn (1994). ''Sex and Eroticism in Mesopotamian Literature''. Routledge. New York.</ref>
* Na mitologia mesopotâmica, entre os primeiros registros escritos da humanidade, há referências a tipos de pessoas que não são nem homens nem mulheres. As tabuinhas sumérias e acadianas do segundo milênio AEC e 1700 AEC descrevem como os deuses criaram essas pessoas, seus papéis na sociedade e palavras para diferentes tipos delas. Entre eles estavam eunucos, mulheres que não podiam ou não tinham permissão para ter filhos, homens que vivem como mulheres, pessoas intersex, gays e outros. Murray, Stephen O. e Roscoe, Will (1997). '' Islamic Homosexualities: Culture, History, and Literature. '' Nova York: New York University Press.Nissinen, Martti (1998). '' Homoerotismo no mundo bíblico '', traduzido por Kirsi Stjedna. Fortress Press (novembro de 1998) p. 30. ISBN | 0-8006-2985-X Ver também: Maul, S. M. (1992). '' Kurgarrû und assinnu und ihr Stand in der babylonischen Gesellschaft. '' Pp. 159–71 em Aussenseiter und Randgruppen. Konstanze Althistorische Vorträge und Forschungern 32. Editado por V. Haas. Konstanz: Universitätsverlag.Leick, Gwendolyn (1994). '' Sexo e erotismo na literatura mesopotâmica ''. Routledge. Nova york.
[[File:Sekhet hieroglyphs.jpg|thumb|The word "sekhet" in ancient Egyptian hieroglyphs.<ref name="Brustman">Mark Brustman. "The Third Gender in Ancient Egypt." ''"Born Eunuchs" Home Page and Library.'' 1999. https://people.well.com/user/aquarius/egypt.htm</ref>]]
[[File:Sekhet hieroglyphs.jpg|thumb|The word "sekhet" in ancient Egyptian hieroglyphs.<ref name="Brustman">Mark Brustman. "The Third Gender in Ancient Egypt." ''"Born Eunuchs" Home Page and Library.'' 1999. https://people.well.com/user/aquarius/egypt.htm</ref>]]
* Writings from ancient Egypt (Middle Kingdom, 2000-1800 BCE) said there were three genders of humans: males, ''sekhet (s<u>h</u>t)'', and females, in that order. Sekhet is usually translated as "eunuch," but that's probably an oversimplification of what this gender category means. Since it was given that level of importance, it could potentially be an entire category of gender/sex variance that doesn't fit into male or female. The hieroglyphs for ''sekhet'' include a sitting figure that usually means a man. The word doesn't include hieroglyphs that refer to genitals in any way. At the very least, ''sekhet'' is likely to mean cisgender gay men, in the sense of not having children, and not necessarily someone who was castrated. <ref>Sethe, Kurt, (1926), ''Die Aechtung feindlicher Fürsten, Völker und Dinge auf altägyptischen Tongefäßscherben des mittleren Reiches,'' in: Abhandlungen der Preussischen Akademie der Wissenschaften, Philosophisch-Historische Klasse, 1926, p. 61.</ref><ref>Sandra  Stewart. "Egyptian third gender." http://www.gendertree.com/Egyptian%20third%20gender.htm</ref><ref name="Brustman" />  
* Writings from ancient Egypt (Middle Kingdom, 2000-1800 BCE) said there were three genders of humans: males, ''sekhet (s<u>h</u>t)'', and females, in that order. Sekhet is usually translated as "eunuch," but that's probably an oversimplification of what this gender category means. Since it was given that level of importance, it could potentially be an entire category of gender/sex variance that doesn't fit into male or female. The hieroglyphs for ''sekhet'' include a sitting figure that usually means a man. The word doesn't include hieroglyphs that refer to genitals in any way. At the very least, ''sekhet'' is likely to mean cisgender gay men, in the sense of not having children, and not necessarily someone who was castrated. <ref>Sethe, Kurt, (1926), ''Die Aechtung feindlicher Fürsten, Völker und Dinge auf altägyptischen Tongefäßscherben des mittleren Reiches,'' in: Abhandlungen der Preussischen Akademie der Wissenschaften, Philosophisch-Historische Klasse, 1926, p. 61.</ref><ref>Sandra  Stewart. "Egyptian third gender." http://www.gendertree.com/Egyptian%20third%20gender.htm</ref><ref name="Brustman" />  
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