History of nonbinary gender/pt-br: Difference between revisions
Created page with "==Século 19=="
imported>Pwoli (Created page with "* Romaine-la-Prophétesse foi um líder de uma revolta de escravos em 1791-92, no início da Revolução Haitiana, que por um tempo governou grande parte do sul do Haiti,...") |
imported>Pwoli (Created page with "==Século 19==") |
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* [[Romaine-la-Prophétesse]] foi um líder de uma revolta de escravos em 1791-92, no início da Revolução Haitiana, que por um tempo governou grande parte do sul do Haiti, incluindo duas grandes cidades. Romaine identificou-se como profetisa, vestiu-se como mulher e falou que estava possuída por um espírito feminino, mas também foi identificada como afilhada da Virgem Maria e usou pronomes masculinos em autorreferências em cartas ditadas; Romaine foi, portanto, interpretada por estudiosos modernos como talvez [[gênero-fluido]]<ref name="R52">Terry Rey, ''The Priest and the Prophetess'' (2017), pp. 52-53</ref> or [[transgender]],<ref name="R52"/><ref name="Albanese">Mary Grace Albanese, "Unraveling the Blood Line: Pauline Hopkins's Haitian Genealogies", in ''J19: The Journal of Nineteenth-Century Americanists'', volume 7, number 2, Fall 2019, p. 234</ref> ou pode ter sido [[bigênero]]. | * [[Romaine-la-Prophétesse]] foi um líder de uma revolta de escravos em 1791-92, no início da Revolução Haitiana, que por um tempo governou grande parte do sul do Haiti, incluindo duas grandes cidades. Romaine identificou-se como profetisa, vestiu-se como mulher e falou que estava possuída por um espírito feminino, mas também foi identificada como afilhada da Virgem Maria e usou pronomes masculinos em autorreferências em cartas ditadas; Romaine foi, portanto, interpretada por estudiosos modernos como talvez [[gênero-fluido]]<ref name="R52">Terry Rey, ''The Priest and the Prophetess'' (2017), pp. 52-53</ref> or [[transgender]],<ref name="R52"/><ref name="Albanese">Mary Grace Albanese, "Unraveling the Blood Line: Pauline Hopkins's Haitian Genealogies", in ''J19: The Journal of Nineteenth-Century Americanists'', volume 7, number 2, Fall 2019, p. 234</ref> ou pode ter sido [[bigênero]]. | ||
== | ==Século 19== | ||
[[File:We-Wa, a Zuni berdache, weaving - NARA - 523796.jpg|thumb|We'Wha, a Zuni Two-Spirit (''Lhamana'') person who lived 1849-1896.]] | [[File:We-Wa, a Zuni berdache, weaving - NARA - 523796.jpg|thumb|We'Wha, a Zuni Two-Spirit (''Lhamana'') person who lived 1849-1896.]] | ||
* [https://en.wikipedia.org/wiki/We%27wha We'wha] (1849–1896) was a Zuni Native American from New Mexico, and the most famous ''lhamana'' on record. In traditional Zuni culture, the ''lhamana'' take on roles and duties associated with both men and women, and they wear a mixture of women's and men's clothing. They work as mediators. As a notable fiber artist, weaver, and potter, We'wha was a prominent cultural ambassador for Native Americans in general, and the Zuni in particular. In 1886, We'wha was part of the Zuni delegation to Washington D.C.. They were hosted by anthropologist Matilda Coxe Stevenson and, during that visit, We'wha met President Grover Cleveland. Friends and relatives alternated masculine and feminine pronouns for We'Wha. We'wha was described as being highly intelligent, having a strong character, and always being kind to children.<ref name=Stevenson37>Matilda Coxe Stevenson, The Zuni Indians: Their Mythology, Esoteric Fraternities, and Ceremonies, (BiblioBazaar, 2010) p. 37</ref><ref name=Bost139>Suzanne Bost, Mulattas and Mestizas: Representing Mixed Identities in the Americas, 1850-2000, (Athens, Georgia: University of Georgia Press, 2003, pg.139</ref> | * [https://en.wikipedia.org/wiki/We%27wha We'wha] (1849–1896) was a Zuni Native American from New Mexico, and the most famous ''lhamana'' on record. In traditional Zuni culture, the ''lhamana'' take on roles and duties associated with both men and women, and they wear a mixture of women's and men's clothing. They work as mediators. As a notable fiber artist, weaver, and potter, We'wha was a prominent cultural ambassador for Native Americans in general, and the Zuni in particular. In 1886, We'wha was part of the Zuni delegation to Washington D.C.. They were hosted by anthropologist Matilda Coxe Stevenson and, during that visit, We'wha met President Grover Cleveland. Friends and relatives alternated masculine and feminine pronouns for We'Wha. We'wha was described as being highly intelligent, having a strong character, and always being kind to children.<ref name=Stevenson37>Matilda Coxe Stevenson, The Zuni Indians: Their Mythology, Esoteric Fraternities, and Ceremonies, (BiblioBazaar, 2010) p. 37</ref><ref name=Bost139>Suzanne Bost, Mulattas and Mestizas: Representing Mixed Identities in the Americas, 1850-2000, (Athens, Georgia: University of Georgia Press, 2003, pg.139</ref> | ||