History of nonbinary gender: Difference between revisions
→Twentieth century: Adding Claude Cahun's activism in WWII.
imported>Sekhet |
imported>Sekhet (→Twentieth century: Adding Claude Cahun's activism in WWII.) |
||
| Line 63: | Line 63: | ||
* During the 1910s, German sexologist Magnus Hirschfeld created the word "transvestite," which at the time meant many more kinds of transgender and even transsexual people. Hirschfeld opened the first clinic to regularly serve them.<ref>Trans Health editors, “Timeline of gender identity research.” 2002-04-23. http://www.trans-health.com/2002/timeline-of-gender-identity-research </ref> Hirschfeld's Institute of Sex Research had a library of literature about LGBT people, collected from all over Europe, that couldn't be found anywhere else. This started to bring about a revolution in how society understood and accepted LGBT people, and allowing [[children]] to be [[gender nonconformity|gender nonconforming]]. Then, in 1933, the Nazis destroyed it all. This set back LGBT rights for another 40 or so years. The progress wasn't matched again until at least 1990. | * During the 1910s, German sexologist Magnus Hirschfeld created the word "transvestite," which at the time meant many more kinds of transgender and even transsexual people. Hirschfeld opened the first clinic to regularly serve them.<ref>Trans Health editors, “Timeline of gender identity research.” 2002-04-23. http://www.trans-health.com/2002/timeline-of-gender-identity-research </ref> Hirschfeld's Institute of Sex Research had a library of literature about LGBT people, collected from all over Europe, that couldn't be found anywhere else. This started to bring about a revolution in how society understood and accepted LGBT people, and allowing [[children]] to be [[gender nonconformity|gender nonconforming]]. Then, in 1933, the Nazis destroyed it all. This set back LGBT rights for another 40 or so years. The progress wasn't matched again until at least 1990. | ||
* The scholar [[Notable nonbinary people#Jennie June|Jennie June]] (born 1874) self-identified as a "fairie", "androgyne", "effeminate man", and an "invert", which were contemporary terms for gender and sexual variance. Her transition included changing her full name to Jennie June, and choosing to be castrated, in order to reduce facial hair and sexual desires that disturbed her. June published her first autobiography, ''The Autobiography of an Androgyne'' in 1918, and her second ''The Female-Impersonators'' in 1922. Her goal in writing her books were to help create an accepting environment for young adults who do not adhere to gender and sexual norms, because that was what she would have wanted for herself, and she wanted to prevent youth from committing suicide.<ref name="Meyerowitz 2010">Meyerowitz, J. "Thinking Sex With An Androgyne". ''GLQ: A Journal of Lesbian and Gay Studies'' 17.1 (2010): 97–105. Web. Retrieved April 13, 2017.</ref> June had formed the Cercle Hermaphroditos in 1895, along with other androgynes who frequented Paresis Hall in New York City. The organization was formed in the hopes "to unite for defense against the world's bitter persecution," and to show that it was natural to be gender and sex variant.<ref>Katz, Jonathan Ned. "Transgender Memoir of 1921 Found". ''Humanities and Social Sciences Online''. N.p., 10 October 2010. Web. Retrieved April 13, 2017.</ref> | * The scholar [[Notable nonbinary people#Jennie June|Jennie June]] (born 1874) self-identified as a "fairie", "androgyne", "effeminate man", and an "invert", which were contemporary terms for gender and sexual variance. Her transition included changing her full name to Jennie June, and choosing to be castrated, in order to reduce facial hair and sexual desires that disturbed her. June published her first autobiography, ''The Autobiography of an Androgyne'' in 1918, and her second ''The Female-Impersonators'' in 1922. Her goal in writing her books were to help create an accepting environment for young adults who do not adhere to gender and sexual norms, because that was what she would have wanted for herself, and she wanted to prevent youth from committing suicide.<ref name="Meyerowitz 2010">Meyerowitz, J. "Thinking Sex With An Androgyne". ''GLQ: A Journal of Lesbian and Gay Studies'' 17.1 (2010): 97–105. Web. Retrieved April 13, 2017.</ref> June had formed the Cercle Hermaphroditos in 1895, along with other androgynes who frequented Paresis Hall in New York City. The organization was formed in the hopes "to unite for defense against the world's bitter persecution," and to show that it was natural to be gender and sex variant.<ref>Katz, Jonathan Ned. "Transgender Memoir of 1921 Found". ''Humanities and Social Sciences Online''. N.p., 10 October 2010. Web. Retrieved April 13, 2017.</ref> | ||
{{Clear}} | |||
===1940s=== | |||
* During WWII, the Jewish surrealist artist [[Notable nonbinary people#Claude Cahun|Claude Cahun]] (who described their gender as "neutral")<ref>{{Cite book|title=Disavowals : or cancelled confessions|first=Claude|last=Cahun|date=2008|publisher=The MIT Press|isbn=9780262533034|oclc=922878515}}</ref> with their life-partner Marcel Moore (also a Jewish artist who chose a neutral name) engaged in resistance work and activism against the Nazis during the German occupation of France. In 1944, Cahun and Moore were arrested by the Nazis and sentenced to death, but the sentence was never carried out as the island was liberated from German occupation in 1945.<ref name=":1" >{{Cite journal|last=Andersen|first=Corinne|date=2005|title=Que me veux-tu?/ What do you want of me?: Claude Cahun's Autoportraits and the Process of Gender Identification|url=|journal=Women in French Studies|volume=13|pages=37–50|via=Project MUSE}}</ref> | |||
===1960s=== | ===1960s=== | ||